THE LEFT PARTY OF PERU AND THE STOCKHOLM SYNDROME

THE LEFT PARTY OF PERU AND THE STOCKHOLM SYNDROME

Something similar happened in the city of Stockholm is happening to the Peruvian left several years ago, we referred to in the 70's when a band of robbers entered a bank and to assault her after the release of hostages after kidnapping them several days, we refer to the hostages, was observed very irrational behaviors such as appreciation and gratitude to their captors.

From the perspective of psychology, the syndrome which cross the former hostages are typical emotional responses that occur in response to the vulnerability and helplessness that has a hostage after their release. The identification of the kidnapped and the kidnapper is shown identifying the moral and behavioral characteristics of the hijacked hijacker. Some psychologists refer to the flow of affection between the two actors is when the hostage is held against his will. But we could pick up a variant of Stockholm Syndrome as there are people who volunteer to be hostages. Some might be thought of as crazy, which makes such action. But there and we will demonstrate consistently with the thread of the story from the beginning of the struggle of progressive forces, the surrender of many of them later to be the caboose of the reactionary forces and supporters of the old system.

Just as psychology is a disease we can say that policy is a behavioral patosiopolitica some pseudo-revolutionary, which has to be two conditions in analogy to the field of psychology: first, that the person has taken unconsciously, a remarkable identification in attitudes, behaviors, or ways of thinking of the captors, almost as their own and Second: That the initial expressions of thanks and appreciation are extended over time, even when the person is already integrated into their normal routines and have internalized the end of captivity. But that's in psychology, I might add that there is a third element that is important and is the setting of the Peruvian left for being related to the extreme right in a relationship of domination and abuse abusive toward them, this is not recent and continues on an ongoing basis throughout the duration of the relationship between left and right, just have the argument that this relationship holds in haras of democracy.

But the Peruvian left talks about democracy. But his authoritarian positions attached to confirm their presence and recognition of regimes that have done the opposite to democracy paradigm of Athenian democracy and those who disagree with them are branded with an infinite number of adjectives that contrast the more is its commitment to the old capitalist system, which certainly does not advocate a democratic system if not for the dictatorship of the bourgeoisie to dominate other classes. You could say that are the old thesis of Marx, whether the old thesis of Marx that remain in force and the old Marx unwittingly, every day more remain in force. For as Socrates, all right-wing intellectuals now embedded with economic liberalism. Here you have to say that economic liberalism or neo liberalism is trying to bypass the pole and try to save to history and to history, which is not consistent because the economy is a historical science assistant and not vice versa, no has the status of generalizing social sciences or the cultural politics of human behavior that makes history. But it has a purpose which is to justify the position of capitalism with its economic liberalism across the globe put their thirst for universal domination. Therefore, as our old left ideology and can not develop some adventurers just developed a poor ideological enlightenment became in pathology, which is totally contrary to Marx's view on things.

Now under the present circumstances where the Right is divided by the perks, one that is more extreme, with a comparable position with the fascist Spanish Falange and one that is currently represented by a descendant of landlordism, but that is patriotic very opposite of what the other is stateless. Here a right has been able to attract those who say they left but they are nothing more than mere mercenaries who preach so much, now let him or also as I say, either be inside the system managed by the old dinosaurs right now they are being identified with them, even now in their internal struggle.



Juan Esteban YUPANQUI VILLALOBOS.
Túpac Isaac II
http://juanestebanyupanqui.blogspot.com

SELF-DETERMINATION OF PEOPLES - NO GLOBAL Gendarmes

SELF-DETERMINATION OF PEOPLES - NO GLOBAL Gendarmes.
Freedom Mapuche nation and the Aymara and Quechua nations.

Self-determination of peoples is a legal right to collect international law, but in this part of the history of mankind is being trampled by almost all who take refuge in it and have created an entire legal system contradicts that principle to Although after the Second World War and the creation of the United Nations was main legal principle that all states must uphold and respect.

The right of self-determination of peoples is considered a right of third generation and also becomes an individual and collective at the same time as defending the thesis Héctor Gros Espiell internationalist.

It also entails the right to have a composite and multifaceted nature considering that inside means to achieve political, economic, social and cultural rights which can not be limited in any way and remains latent in an infinite number of exercises the same right, This should ensure that each people can choose their own form of government, its own culture, their way of social organization without intervention of any foreign state to them.

But this is not what we see. So far we have seen the arbitrary and abusive self-appointed world policeman as a decider of what form of government that makes sense for a state, which is the organization that the community must adopt that culture and to date there religious ideological penetration is committing cultural genocide in many people trying to impose a supposed truth that only they believe.

If people can not be subjected to Western religion, is the dispossession of their ancestral lands, followed by the enactment of laws to collect adjectives legal protest and righteous rebellion of the people with these invaders. They have the example is made in Peru and other nations where a small elite ruling heir of the first genocide from Europe who have appropriated the land and call themselves nationals, but try native communities and their personal slaves. Peru has experienced firsthand this frenzy of abuse made by the invaders to our people. They brought their religion telling them we would win us eternal life and we would be blessed in the afterlife if we left we steal everything we own.

This is living the Mapuche in Chile Creole nation where descendants of Spanish, French, Germans and other nationalities who have taken over the whole territory of the Mapuche, Aymara, Quechua and Arauca and businesses have given multinationals such as water system of the Andean mountain range found in the central sector of the native state of Chile today to the extraction of gold, also commits the party the Argentina. To appease the just protests of the Mapuche people are implementing a law designed to demonize the social protests and why they are imprisoned Mapuche brothers.

I think it should raise a voice of protest to world to respect the decision of the Mapuche Nation and cease the repression of its leaders and its unjust and arbitrary imprisonment. While the Chilean native state does not recognize, it borders on criminal and international law violation of the free choice of the people, for which the Chilean government can not coerce them to define themselves as Chileans, because that country does not exist or because there is a native of various invading peoples of the southern lands and therefore no decision on these territories.

Solidarity with the coerced and enslaved peoples of the world!




Túpac Isaac II.
Juan Esteban Yupanqui Villalobos.
Tanyita Yupanqui.
http://juanestebanyupanqui.blogspot.com

Way to school

Way to school

Hardly distinguishable from sunrise horizon, but the cold grew worse by the altitude in the small living Condori Jasmine. Her house was made of straw and the grandmother was coughing all night because that night was still one of the coldest nights that was present in the month of March in the community hospital, they lived on the far side. I had to get up very early, as the grandmother who raised him that he had to learn to read and write. She lost her father and mother.

His father had died in prison on charges of belonging to the rebels and breast cancer each week fell to Trujillo to visit, but when I moved to Lima, he could not do it and she was crying because they can not see it and died for not having eat, there was his Lorenzo was that the farm raised with much love, but were thrown out of their previous farms by the mining company a few gringos and had to ask for a little farm where the brothers of the hospital. Lorenzo brothers stood up to stop them off their land, but were taken prisoners by the police.

Mary and her mother, who was his grandmother traveled with Lorenzo to ask not arrested because they had only defended their lands, from which stripped the gringos, dial to extract gold and bring more jobs and wealth for communities of Callacuyan, but it was not and Lorenzo had to go to jail. Already in Prison only had half an hour of yard and every day locked in a cell measuring two meters by two, where did their needs and slept and only gave them one meal consisting of a pot of water with some potatoes, that was all their food.

Jasmine remembered his father very thin, his hands and appeared to his bones and so caressed and wept with her mother and the baby. Just remember the tears of his father and then told he had died of tuberculosis, they did not know was, but assumed that it was bad. Then her mother fell ill and died leaving them alone, they had to return to the community.

He missed his mother and more to your Father, who always carried her in his arms to see the sun rise on the APU Shulcahuanca, who made their pagapus every time you prepared the land for planting. Sometimes danced in the fields when the corn was in flower or the potato and sighted her flowers, everyone danced and drank chicha was done to celebrate the buses of the farms. That reminded.

But remember when he said goodbye to his father in jail in the other fellow he said goodbye and told him to have strength, Tata Wilka not forsake and first saw the son of the Condor and Tata Wilka. She looked more beautiful than the Indian had seen, all high, much more than his father, was very thin, the color of his skin glowed and her head was the largest and big hair and black, distinguished by mole she had on her upper lip and lenses. Everyone said he would release them, they could not keep him longer mistis, although several times he lay traps to kill him. Everyone respected him, because his people had fought to keep them off their land, he did not, had given all his brothers from different communities, wanting to be free, they heard that. All I cared for and sought his advice, but he also brought, but was protected by other brothers. Mistis came to kill some who defended him to mistreat him, but it broke his head and blood was shed for the corridors of the prison and the brothers are anointed with it, according to them so that his spirit was not mistis trampled by traitors and the brothers had beaten him.

Their memories are crowded in their little nine years, but had to get up and walk and run their two hours to school, that would be their first day of school. It was where the bag, where they kept their bread and corn field, to go eating on the road, and completed with breakfast down at the school. She put on her skirt and his mob, all in a hurry, not wanting to be late and ran, only told the grandmother, "I'm breast Tota," she replied, "you join our achachilas apus and my daughter." And ran out, could see the alpacas eating your lawn in the company of sheep grazing when she left school.

Since coming to school, many Indians saw older brothers gathered around someone, other buses were around at school and older children, could not tell because they were gathered. So he hurried his side that went through more running and said, brother's son Condor Sapa Wilka Tata has come to stay in the community, wants to keep fighting the Americans that we are taking our land.



She also went after the largest and was busy with his heart beating a thousand, wanted to see him again after four years as shall be agreed to it, he wondered to himself. Came and stood before pushing all heard the brother who spoke the traitors mayors who would not declare intangible the lakes from which water was supplied every community, that other brothers had sold the mine to continue exploiting and congratulating them for not having allowed the road to encircle Shulcahuanca apu, but it was necessary that do not end with the green lagoons, or the Laguna del Toro, otherwise you will end the water for communities and it turned his gaze and saw her laying her eyes on her.

He went to her and picked her up, as when he was imprisoned and mentioned to everyone that she was the daughter of a folk hero Huamanchucos, who had died defending their land and culture of their ancestors, who always opposed to mistis bring their unhealthy habits that brutalize the natives, who no longer want to chew coca, nor do their apus pagapus and achachilas. That respects the memory of Brother Lorenzo, and although now and mistis gringos want his death, he will fight to death for his people, his brothers, for their land so they can continue living.

All listened in silence, lowered his arms and gave her some coins and said, "Go buy yourself something small. Greet Breast and Tota and tell him you will visit." She left him with joy, all looked on with respect, children with envy, as the condor's son had taken up arms. She ran to the dairy farm of India Miriam to buy what they both liked their biscuits ern Chancay. His spirit had a new hope.

Túpac Isaac II
Juan Esteban Yupanqui Villalobos.
http://juanestebanyupanqui.blogspot.com

INVITATION to ANDINA CEREMONY for PRO-CHOICE NEW GOOD GOVERNMENT OF PERU

INVITATION to ANDINA CEREMONY for
PRO-CHOICE NEW GOOD GOVERNMENT OF PERU
- Friday May 6, 2011 -

Through this the Centro Cultural Andino "Tupac Amar" he extends its fraternal greetings. We turn invited to join the Andean ceremony Pro-Good choice of the new Government of Peru.

This invitation is extended not only to the Peruvians, but also to all foreign friends who have the willingness to give us their invaluable support, so that in the upcoming presidential election Sunday, June 5 choose the best candidate. And most importantly, that the best candidate will not fall into the clutches of corruption.

Peru has a cultural past examples as Tawantinsuyo Culture, as a great confederation is one of the mother culture of humanity, so it is time we return to that great cultural past.

To achieve this noble goal is not enough political participation only human but also is indispensable assistance of native spiritual forces as part of the great Andean spiritual culture.

Why, the Centro Cultural Andino "Tupac Amar" as a cultural institution, has seen Andean spirituality should promote Andean spiritual journey to better choose the future ruler of Peru.

It is the reason which has organized the following activities:

1) Sunday May 15: Ceremony Andean Pro-Good choice of the new President of Peru, at 10:30 am. To participate in the ceremony in Arequipa - Peru to contact 95 9739345 Cel

We call on other institutions and individuals ceremoniantes (pagos, yatiris, etc.) Earlier that day to make the Andean ceremony anywhere you are, trusting in the Divine, the Tayta Inti, the Pachamama, and especially the Apu Huascaran ( Apu guardianship of Peru) and other display by Apus convenient for Peruvian Presidential choose the best candidate, and that in turn elect the candidate, once installed in government is not corrupted.

Group work and connection is very important: Unity is strength.

For overseas friends who receive this, please note that on Sunday June 5, 2011 in the second round will be elected President of Peru from 2011 to 2016, while two final candidates: Ollanta Humala Tasso Commander and Mrs. Keiko Fujimori Higuchi.

2) Monday May 16: Spiritual Andean chain. Time: 7:30 pm.

This chain is made to also involve other people who can not attend the ceremony Andean or not they can make the ceremony.

Then that Monday everyone, and better if a group, can direct their prayers and petitions to make the best of Peruvian presidential election.

NOTE: These dates were chosen to have the favor and good vibes and energy of the Moon and Mama Killa in those days will be in its full phase (in Runasimi Pura killa), Full Moon in Taurus.



We thank you to all who participate in this event for a better political future of Peru.

Please forward this!

Túpac Isaac II
Juan Esteban Yupanqui Villalobos
Tanyita Yupanqui
http://juanestebanyupanqui.blogspot.com/