tag:blogger.com,1999:blog-76716755885418149092024-03-13T04:39:07.324-07:00en ingles: Free thinking of South American Indigenous PeoplesFREE THINKING OF SOUTH AMERICAN INDIGENOUS PEOPLESTanyita Yupanquihttp://www.blogger.com/profile/16228376918193267475noreply@blogger.comBlogger242125tag:blogger.com,1999:blog-7671675588541814909.post-35566577470351971572020-07-24T13:42:00.004-07:002020-07-26T11:40:23.053-07:00Suffered a great loss: has died Nina Andreeva.DEAR COMRADES AND FRIENDS!<br />
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TODAY the communist workers' movement for peace, the universal communist party of Bolsheviks and THE UNITED INTERNATIONAL ANTI-IMPERIALIST ANTI-FASCIST FRONT suffered a great loss: has died Nina Andreeva.<br />
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Nina Alexandrovna, being a peaceful teacher of physical and chemistry at the Leningrad Technological Institute. Lensov, in the conditions of the contrarevolution erupting in the USSR, was forced at the call of heart and conscience to join the ranks of fighters for the socialist future of our Motherland. The whole world applauded the courage of this woman, who stood up for the principles for which our grandfathers and fathers fought. Raised in the family of workers of the Kirov plant in Leningrad, a family that gave its victims in the war, in the blockade, Nina Alexandrovna was able to create and strengthen the only party loyal to Marxism-Leninism and the traditions of Bolshevism - VKPB, which united all communists loyal to the Soviet people and his history. She and her husband, Vladimir Ivanovich Klushin, worked tirelessly to preserve the heritage of the Bolsheviks, devoting their entire lives to the struggle.<br />
Today we are comrades in the struggle against imperialism and fascism, we swear that we will not forget the merits of Nina Alexandrovna Andreeva, and we will continue the struggle against violence against peoples, against global fascism for future socialism throughout the world.<br />
BRIGHT MEMORY FOR EVERE FOR NINA ALEXANDROVNA ANDREEVA, THE STABLE BOLSHEVIK OF THE XXI CENTURY!<br />
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FROM THE EXECUTIVE COMMITTEE AND THE POLITICAL COUNCIL<br />
OF THE UNITED INTERNATIONAL ANTI-IMPERIALIST ANTI-FASCIST FRONT<br />
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<a href="http://www.vkpb.ru/index.php/component/content/?id=78:2010-04-14-07-35-15&catid=4&Itemid=11" target="_blank"><span style="font-size: 11pt; font-weight: bold;">Н.Андреева. Не могу поступаться принципами ("Советская Россия" 13 марта 1988 г., с. 2.)</span></a></div>
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Н.Андреева</h2>
<h1>
НЕ МОГУ ПОСТУПАТЬСЯ ПРИНЦИПАМИ</h1>
("Советская Россия" 13 марта 1988 г., с. 2.)<br />
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Написать это письмо я решила после долгих раздумий. Я химик, преподаватель в Ленинградском технологическом институте имени Ленсовета. Как многие другие, являюсь куратором студенческой группы. В наши дни студенты после периода общественной апатии и интеллектуального иждивенчества постепенно начинают заряжаться энергией революционных перемен. Естественно, возникают дискуссии - о путях перестройки, ее экономических и идеологических аспектах. Гласность, открытость, исчезновение зон, запретных для критики, эмоциональный накал в массовом сознании, особенно в молодежной среде, нередко проявляются и в постановке таких проблем, которые в той или иной мере "подсказаны" западными радиоголосами или теми из наших соотечественников, кто не тверд в своих понятиях о сути социализма. О чем только не заходит разговор! О многопартийной системе, о свободе религиозной пропаганды, о выезде на жительство за рубеж, о праве на широкое обсуждение сексуальных проблем в печати, о необходимости децентрализованного руководства культурой, об отмене воинской обязанности... Особенно много споров среди студентов возникает о прошлом страны.<br />
Конечно, нам, преподавателям, приходится отвечать на самые острые вопросы, что требует, помимо честности, еще и знаний, убежденности, культурного кругозора, серьезных размышлений, взвешенных оценок. Причем эти качества нужны всем воспитателям молодежи, а не одним лишь сотрудникам кафедр общественных наук.<br />
Любимое место наших со студентами прогулок - парк в Петергофе. Ходим по заснеженным аллеям, любуемся знаменитыми дворцами, статуями - и спорим. Спорим! Молодые души жаждут разобраться во всех сложностях, определить свой путь в будущее. Смотрю на своих юных разгоряченных собеседников и думаю: как же важно помочь им найти истину, сформировать правильное понимание проблем общества, в котором они живут и которое им предстоит перестраивать, как определить им верное понимание давней и недавней нашей истории.<br />
В чем опасения? Да вот простой пример: казалось бы, о Великой Отечественной войне, героизме ее участников столько написано и сказано. Но недавно в одном из студенческих общежитии нашей "Техноложки" проходила встреча с Героем Советского Союза полковником в отставке В. Ф. Молозевым. Среди прочих ему был задан и вопрос о политических репрессиях в армии. Ветеран ответил, что с репрессиями не сталкивался, что многие из тех, кто вместе с ним начинал войну, пройдя ее до конца, стали крупными военачальниками... Некоторые были разочарованы ответом. Ставшая дежурной тема репрессий гипертрофирована в восприятии части молодежи, заслоняет объективное осмысление прошлого. Примеры такого рода не единичны.<br />
Конечно, очень радует, что даже "технари" живо интересуются теоретическими обществоведческими проблемами. Но слишком уж много появилось такого, чего я не могу принять, с чем не могу согласиться. Словотолчение о "терроризме", "политическом раболепии народа", " бескрылом социальном прозябании", "нашем духовном рабстве", "всеобщем страхе", "засилии хамов у власти"... Из этих только нитей ткется зачастую история переходного к социализму периода в нашей стране. Потому и не приходится удивляться, что например, у части студентов усиливаются нигилистические настроения, появляется идейная путаница, смещение политических ориентиров, а то и идеологическая всеядность. Иной раз приходится слышать утверждения, что пора привлечь к ответственности коммунистов, якобы "дегуманизировавших" после 1917 года жизнь страны.<br />
На февральском Пленуме ЦК еще раз подчеркнута настоятельная необходимость того, чтобы "молодежь училась классовому видению мира, пониманию связи общечеловеческих и классовых интересов. В том числе и пониманию классовой сущности перемен, происходящих в нашей стране". Это видение истории и современности несовместимо с политическими анекдотами, низкопробными сплетнями, остросюжетными фантазиями, с которыми можно сегодня нередко встретиться.<br />
Читаю и перечитываю нашумевшие статьи. Что, к примеру, могут дать молодежи, кроме дезориентации, откровения "о контрреволюции в СССР на рубеже 30-х годов", о "вине" Сталина за приход к власти в Германии фашизма и Гитлера? Или публичный "подсчет" числа "сталинистов" в разных поколениях и социальных группах?<br />
Мы - ленинградцы, и потому с особым интересом смотрели недавно хороший документальный фильм о С. М. Кирове. Но текст, сопровождавший кадры, в иных местах не только расходился с кинодокументами, но и придавал им какую-то двусмысленность. Скажем, кинокадры демонстрируют взрыв энтузиазма, жизнерадостности, душевный подъем людей, строивших социализм, а дикторский текст - о репрессиях, неинформированности...<br />
Наверное, не одной мне бросилось в глаза, что призывы партийных руководителей повернуть внимание "разоблачителей" еще и к фактам реальных достижений на разных этапах социалистического строительства, словно бы по команде, вызывают новые и новые вспышки "разоблачений". Заметное явление на этой, увы, неплодоносящей ниве - пьесы М. Шатрова. В день открытия XXVI съезда партии мне довелось быть на спектакле "Синие кони на красной траве". Помню взвинченную реакцию молодежи в эпизоде, когда секретарь Ленина пытается поливать из чайника его голову, перепутав с незаконченной глиняной скульптурной моделью. Между прочим какая-то часть молодых людей пришла с заранее подготовленными транспарантами, смысл которых сводится к тому, чтобы смешать с грязью наше прошлое и настоящее... В "Брестском мире" Ленин по воле драматурга и постановщика преклоняет перед Троцким колени. Этакое символическое воплощение авторской концепции. Дальнейшее развитие она получает в пьесе "Дальше... дальше... дальше!" Конечно, пьеса - не исторический трактат. Но ведь и в художественном произведении правда обеспечивается не чем иным, как позицией автора. Особенно, если речь идет о политическом театре.<br />
Позиция драматурга Шатрова обстоятельно и аргументированно проанализирована в рецензиях ученых - историков, опубликованных в газетах "Правда" и "Советская Россия"<a href="http://www.vkpb.ru/index.php/n-andreeva-ne-mogu-postupatsya-printsipami-sovetskaya-rossiya-13-marta-1988-g-s-2#1" name="0.1_r1" target="_blank">[1]</a>. Хочу высказать и свое мнение. В частности, нельзя не согласиться с тем, что Шатров существенно отходит от принятых принципов социалистического реализма. Освещая ответственнейший период в истории нашей страны, он абсолютизирует субъективный фактор общественного развития, явно игнорирует объективные законы истории, проявляющиеся в деятельности классов и масс. Роль пролетарских масс, партии большевиков низведена здесь до "фона", на котором развертываются действия безответственных политиканов.<br />
Рецензенты, опираясь на марксистско-ленинскую методологию исследования конкретных исторических процессов, убедительно показали, что Шатров искажает историю социализма в нашей стране. Предмет неприятия - государство диктатуры пролетариата, без исторического вклада которого нам сегодня и перестраивать-то было бы нечего. Далее автор обвиняет Сталина в убийствах Троцкого и Кирова, в "блокировании" больного Ленина. Но разве мыслимо бросаться тенденциозными обвинениями по адресу исторических деятелей, не утруждая себя доказательствами...<br />
К сожалению, рецензентам не удалось показать, что при всех своих авторских претензиях драматург не оригинален. Мне показалось, что по логике оценок и аргументов он очень близок к мотивам книги Б. Суварича, изданной в 1935 году в Париже. В пьесе Шатров вложил в уста действующих лиц то, что утверждалось противниками ленинизма относительно хода революции, роли Ленина в ней, взаимоотношений членов ЦК на различных этапах внутрипартийной борьбы... Такова суть "нового прочтения" Ленина Шатровым. Добавлю, что и автор "Детей Арбата" А. Рыбаков откровенно признал, что отдельные сюжеты заимствованы им из эмигрантских публикаций.<br />
Еще не читая пьесы. "Дальше... дальше... дальше!" (она не была опубликована), я уже прочла хвалебные отзывы о ней в некоторых изданиях. Что бы значила такая торопливость? Потом узнаю, что спешно готовится постановка пьесы.<br />
Вскоре после февральского Пленума в "Правде" опубликовано было письмо "По новому кругу?", подписанное восемью нашими ведущими театральными деятелями. Они предостерегают против возможных, по их мнению, задержек в постановке последней пьесы М. Шатрова. Этот вывод делается из появившихся в газетах критических оценок пьесы. Авторы письма почему-то выводят авторов критических рецензий за скобки тех, "кому дорого Отечество". Как же это сочетается с их же желанием "бурно и страстно" обсуждать проблемы нашей давней и недавней истории? Выходит, свое мнение позволительно иметь только им?<a href="http://www.vkpb.ru/index.php/n-andreeva-ne-mogu-postupatsya-printsipami-sovetskaya-rossiya-13-marta-1988-g-s-2#2" name="0.1_r2" target="_blank">[2]</a><br />
В многочисленных дискуссиях, проходящих сегодня буквально по всем вопросам обществознания, меня как преподавателя вуза интересуют прежде всего те вопросы, которые непосредственно влияют на идейно-политическое воспитание молодежи, ее нравственное здоровье, ее социальный оптимизм. Беседуя со студентами, вместе с ними размышляя об острых проблемах, невольно прихожу к выводу, что у нас накопилось немало перекосов и односторонностей, которые явно нуждаются в выправлении. На некоторых из них хочу остановиться особо.<br />
Взять вопрос о месте И. В. Сталина в истории нашей страны. Именно с его именем связана вся одержимость критических атак, которая, по моему мнению, касается не столько самой исторической личности, сколько всей сложнейшей переходной эпохи. Эпохи, связанной с беспримерным подвигом целого поколения советских людей, которые сегодня постепенно отходят от активной трудовой, политической и общественной деятельности. В формулу "культа личности" насильственно втискиваются индустриализация, коллективизация, культурная революция, которые вывели нашу страну в разряд великих мировых держав. Все это ставится под сомнение. Дело дошло до того, что от "сталинистов" (а в их число можно при желании зачислять кого угодно) стали настойчиво требовать "покаяния"... Взахлеб расхваливаются романы и фильмы, где линчуется эпоха бури и натиска, подаваемая как "трагедия народов". Иногда, правда, подобные попытки возвести на пьедестал исторический нигилизм не срабатывают. Так иной, зацелованный критикой фильм, вопреки невиданному рекламному прессингу, бывает весьма прохладно принят большинством населения. Сразу же отмечу, что ни я, ни члены моей семьи не имеем никакого отношения к Сталину, его окружению, приближенным, превозносителям. Мой отец был рабочим Ленинградского порта, мать - слесарем на Кировском заводе. Там же работал мой старший брат. Он, отец и сестра погибли в боях с гитлеровцами. Один из родственников был репрессирован и после XX съезда партии реабилитирован. Вместе со всеми советскими людьми я разделяю гнев и негодование, по поводу массовых репрессий, имевших место в 30-40-х годах по вине тогдашнего партийно-государственного руководства. Но здравый смысл решительно протестует против одноцветной окраски противоречивых событий, начавшей ныне преобладать в некоторых органах печати.<br />
Поддерживаю партийный призыв отстоять честь и достоинство первопроходцев социализма. Думаю, что именно с этих партийно-классовых позиций мы и должны оценивать историческую роль всех руководителей партии и страны, в том числе и Сталина. В этом случае нельзя сводить дело к "придворному" аспекту или к абстрактному морализаторству со стороны лиц, далеких и от того грозового времени, и от людей, которым пришлось тогда жить и работать. Да еще так работать, что и сегодня это является для нас вдохновляющим примером.<br />
Для меня, как и для многих людей, решающую роль в оценке Сталина играют прямые свидетельства непосредственно сталкивающихся с ним современников как по нашу, так и по ту сторону баррикады. Небезынтересны именно эти последние. Возьмем хотя бы Черчилля, который в 1919 году гордился своим личным вкладом в организацию военной интервенции 14 иностранных государств против молодой Советской Республики, а ровно через сорок лет вынужден был такими словами характеризовать Сталина - одного из своих грозных политических оппонентов:<br />
"Он был выдающейся личностью, импонирующей нашему жестокому времени того периода, в которое протекала его жизнь. Сталин был человеком необычайной энергии, эрудиции и несгибаемой силы воли, резким, жестким, беспощадным как в деле, так и в беседе, которому даже я, воспитанный в английском парламенте, не мог ничего противопоставить... В его произведениях звучала исполинская сила. Эта сила настолько велика в Сталине, что казался он неповторимым среди руководителей всех времен и народов... Его влияние на людей неотразимо. Когда он входил в зал Ялтинской конференции, все мы, словно по команде, вставали. И странное дело - держали руки по швам. Сталин обладал глубокой, лишенной всякой паники, логической и осмысленной мудростью. Он был непревзойденным мастером находить в трудную минуту путь выхода из самого безвыходного положения... Это был человек, который своего врага уничтожал руками своих врагов, заставлял и нас, которых открыто называл империалистами, воевать против империалистов... Он принял Россию с сохой, а оставил оснащенной атомным оружием". Притворством или политической конъюнктурой не объяснишь такую оценку-признание со стороны верного стража Британской империи.<br />
Основные моменты этой характеристики можно найти и в мемуарах де Голля, в воспоминаниях и переписке других политических деятелей Европы и Америки, которые имели дело со Сталиным как с военным союзником и классовым противником.<br />
Значительный и серьезный материал .для размышлений по данному вопросу дают отечественные документы, которые к тому же доступны для всех желающих. Взять хотя бы двухтомник "Переписки Председателя Совета Министров СССР с президентами США и премьер-министрами Великобритании во время Великой Отечественной войны 1941 - 1945 гг.", выпущенный Политиздатом еще в 1957 году. Эти документы, право же, вызывают гордость за нашу державу, ее место, роль в бурном, изменяющемся мире. Припоминается сборник докладов, речей и приказов Сталина в годы минувшей войны, на которых воспитывалось героическое поколение" победителей фашизма. Он вполне может быть переиздан с включением документов, бывших тогда секретными, вроде драматического приказа № 227, на чем, кстати, настаивают некоторые историки <a href="http://www.vkpb.ru/index.php/n-andreeva-ne-mogu-postupatsya-printsipami-sovetskaya-rossiya-13-marta-1988-g-s-2#3" name="0.1_r3" target="_blank">[3]</a>. Все эти документы неизвестны нашей молодежи. Особенно важны для воспитания исторического сознания мемуары полководцев Жукова, Василевского, Голованова, Штеменко, авиаконструктора Яковлева, которые знали Верховного не понаслышке.<br />
Слов нет, время то было весьма суровым. Но и то верно, что личная скромность, доходящая до аскетизма . еще не стыдилась самой себя, что потенциальные советские миллионеры еще опасались проклевываться в тиши заштатных контор и торговых баз. К тому же мы не были столь деловыми " и прагматичными и готовили молодежь не к тонкостям потребления заработанных родителями благ, а к Труду и Обороне, не сокрушая духовны, мир молодых чуждыми шедеврами из-за "бугра" и доморощенными поделками масскультуры.<br />
Из долгих откровенных разговоров с молодыми собеседниками выводим мы такие умозаключения, что атаки на государство диктатуры пролетариата и тогдашних лидеров нашей страны имеют не только политические, идеологические и нравственные причины, но и свою социальную подпочву. Заинтересованных в том, чтобы расширить плацдарм этих атак, немало, и не только по ту сторону наших границ. Наряду с профессиональными антикоммунистами на Западе, давно избравшими якобы демократический лозунг "антисталинизма", живут и здравствуют потомки свергнутых Октябрьской революцией классов, которые далеко не все смогли забыть материальные и социальные утраты своих предков. Сюда же следует отнести духовных наследников Дана и Мартова, других, по ведомству российского социал-демократизма, духовных последователей Троцкого или Ягоды, обиженных социализмом потомков нэпманов, басмачей и кулаков.<br />
Всякий исторический деятель, как известно, формируется конкретными социально-экономическими и идейно-политическими условиями, которые определяюще влияют на субъективно-объективную селекцию претендентов, призванных решать те или иные общественные проблемы. Выдвинувшись на авансцену истории, такой претендент, чтобы "остаться на плаву", должен удовлетворить потребностям эпохи и ведущих социальных и политических структур, реализовать в своей деятельности объективную закономерность, неизбежно оставив "отпе<br />
чаток" своей личности на исторических событиях. В конечном счете, к примеру, сегодня мало кого смущают личные качества Петра Великого, но все помнят, что в период его правления страна вышла на уровень великой европейской державы. Время конденсировало результат, лежащий ныне в оценке исторической личности императора Петра. И неизменные цветы на его саркофаге в соборе Петропавловской крепости олицетворяют уважение и признательность наших далеких от самодержавия современников.<br />
Думаю, сколь ни была бы противоречива и сложна та или иная фигура советской истории, ее подлинная роль в строительстве и защите социализма рано или поздно получит свою объективную и однозначную оценку. Разумеется, однозначную не в смысле одностороннюю, обеляющую или эклектически суммирующую противоречивые явления, что позволяет с оговорочками творить любой субъективизм, "прощать или не прощать", "выбрасывать или оставлять" в истории. Однозначную - значит, прежде всего конкретно-историческую, внеконъюнктурную оценку, в которой проявится - по историческому результату! - диалектика соответствия деятельности личности основным законам развития общества. В нашей стране эти законы были связаны с решением вопроса "кто - кого?" во внутреннем и международном аспектах. Если следовать марксистско-ленинской методологии исторического исследования, то прежде всего, по словам М. С. Горбачева, надо ярко показать, как жили, как трудились, во что верили миллионы людей, как соединялись победы и неудачи, открытия и ошибки, светлое и трагическое, революционный энтузиазм масс и нарушения социалистической законности, а подчас и преступления.<br />
Недавно одна моя студентка озадачила меня откровением, что-де классовая борьба - устаревшее понятие, как и руководящая роль пролетариата. Ладно бы такое утверждала одна она. Яростный спор, например, вызвало недавнее утверждение уважаемого академика о том, что-де нынешние отношения государств двух различных социально-экономических систем лишены классового содержания. Допускаю, что академик не счел нужным объяснить, почему он несколько десятилетий писал о прямо противоположном - о том, что мирное сосуществование есть не что иное, как форма классовой борьбы на международной арене. Выходит, теперь философ отказался от этого. Что ж, взгляды, бывает, меняются. Однако, как мне представляется, долг ведущего философа все же повелевает ему объяснить хотя бы тем, кто учился и учится по| его книгам: что, разве сегодня международный рабочий класс уже не противостоит мировому капиталу в лице своих государственных и политических органов?<br />
В центре многих нынешних дискуссий, как мне представляется, стоит тот же вопрос - какой класс или слой общества является руководящей и мобилизующей силой перестройки? Об этом, в частности, говорилось в интервью писателя А. Проханова в нашей городской газете "Ленинградский рабочий". Проханов исходит из того, что особенность нынешнего состояния общественного сознания характеризуется наличием двух идеологических потоков, или, как он говорит, "альтернативных башен", которые с разных направлений пытаются преодолеть в нашей стране "построенный в боях социализм". Преувеличивая значение и остроту взаимного противоборства между этими "башнями", писатель тем не менее справедливо подчеркивает, что "сходятся они лишь в избиении социалистических ценностей". Но обе, как уверяют их идеологи, стоят "за перестройку".<br />
Первый, причем наиболее полноводный идеологический поток, уже выявивший себя в ходе перестройки, претендует на модель некоего леволиберального интеллигентского социализма, якобы выразителя самого истинного и "чистого" от классовых наслоений гуманизма. Его сторонники противопоставляют пролетарскому коллективизму "самоценность личности" - с модернистскими исканиями в области культуры, богоискательскими тенденциями, технократическими идолами, проповедью "демократических" прелестей современного капитализма, заискиваниями перед его реальными и мнимыми достижениями. Его представители утверждают, что мы, дескать, построили не тот социализм и что-де только сегодня "впервые в истории сложился союз политического руководства и прогрессивной интеллигенции". В то время, когда миллионы людей на нашей планете гибнут от голода, эпидемий и военных авантюр империализма, они требуют разработки "юридического кодекса защиты прав животных", наделяют необыкновенным, сверхъестественным разумом природу и утверждают, что интеллигентность - не социальное, а биологическое качество, генетически передаваемое от родителей к детям. Объясните мне, что все это значит?<br />
Именно сторонники "леволиберального социализма" формируют тенденцию фальсифицирования истории социализма. Они внушают нам, что в прошлом страны реальны лишь одни ошибки и преступления, замалчивая при этом величайшие достижения прошлого и настоящего. Претендуя на полноту исторической правды, они подменяют социально-политический критерий развития общества схоластикой этических категорий. Очень хочу понять, кому и зачем нужно, чтобы каждый ведущий руководитель ЦК партии и Советского правительства после оставления им своего поста был скомпрометирован, дискредитирован в связи со своими действительными и мнимыми ошибками и просчетами, допущенными при решении сложнейших проблем на историческом бездорожье? Откуда взялась у нас такая страсть к расточительству авторитета и достоинства руководителей первой в мире страны социализма?<br />
Другая особенность воззрений "леволибералов" - явная или замаскированная космополитическая тенденция, некий безнациональный "интернационализм". Я где-то читала, что когда после революции в Петросовет к Троцкому "как к еврею" пришла делегация купцов и фабрикантов с жалобами на притеснения красногвардейцев, тот заявил, что он "не еврей, а интернационалист", чем весьма озадачил просителей.<br />
Понятие "национального" у Троцкого означало некую неполноценность и ограниченность в сравнении с "интернациональным". И потому он подчеркивал "национальную традицию" Октября, писал о "национальном в Ленине", утверждал, что русский народ "никакого культурного наследства не получил", и т п. Мы как-то стесняемся говорить, что именно русский пролетариат, который троцкисты третировали как "отсталый и некультурный", совершил, по словам Ленина, "три русские революции", что в авангарде битв человечества с фашизмом шли славянские народы.<br />
Конечно, сказанное не означает какого-либо умаления исторического вклада других наций и народностей. Это, как говорят сейчас, лишь обеспечивает полноту исторической правды... Когда студенты спрашивают меня, как могло случиться, что опустели тысячи деревушек Нечерноземья и Сибири, я отвечаю, что это тоже дорогая цена за Победу и послевоенное восстановление народного хозяйства, как и безвозвратные утраты массы памятников русской национальной культуры. И еще я убеждена: из умаления значимости исторического сознания проистекает пацифистское размывание оборонного и патриотического сознания, а также стремление малейшие проявления национальной гордости великороссов записывать в графу великодержавного шовинизма.<br />
Тревожит меня и вот что: с воинствующим космополитизмом связана ныне практика "отказничества" от социализма. К сожалению, мы спохватились лишь тогда, когда его неофиты своими бесчинствами мозолят глаза перед Смольным или под стенами Кремля. Более того, нас как-то исподволь приучают видеть в названном явлении некую почти безобидную смену "местожительства", а не классовую и национальную измену лиц, большинство которых на наши же общенародные средства окончили вузы и аспирантуры. Вообще некоторые склонны смотреть на "отказничество" как на некое проявление "демократии" и "прав человека", талантам которого помешал расцвести "застойный социализм". Ну а если и там, в "свободном мире", не оценят кипучую предприимчивость и. "гениальность" и торг совестью не представит интереса для спецслужб, можно возвратиться назад...<br />
Как известно, в зависимости от конкретной исторической роли К. Маркс и Ф. Энгельс называли целые нации на определенном этапе их истории "контрреволюционными" - подчеркиваю, не классы, не сословия, а именно нации. На фундаменте классового подхода они не стеснялись давать резкие характеристики ряду наций, в том числе русским, полякам, а также и тем национальностям, к которым принадлежали сами. Основоположники научно-пролетарского мировоззрения как бы напоминают нам, что в братском содружестве советских народов каждой нации и народности следует "беречь честь смолоду", не позволять провоцировать себя на националистические и шовинистические настроения. Национальная гордость и национальное достоинство каждого народа должны органически сливаться с интернационализмом единого социалистического общества.<br />
Если "неолибералы" ориентируются на Запад, то другая "альтернативная башня", пользуясь выражением Проханова, "охранители и традиционалисты", стремятся "преодолеть социализм за счет движения вспять". Иначе говоря, возвратиться к общественным формам досоциалистической России. Представители этого своеобразного "крестьянского социализма" заворожены этим образом. По их мнению, сто лет назад произошла утрата нравственных ценностей, накопленных в туманной мгле столетий крестьянской общиной. "Традиционалисты" имеют несомненные заслуги в разоблачении коррупции, в справедливом решении экологических проблем, в борьбе против алкоголизма, в защите исторических памятников, в противоборстве с засильем масскультуры, которую справедливо оценивают как психоз потребительства...<br />
Вместе с тем во взглядах идеологов "крестьянского социализма" имеет место непонимание исторического значения Октября для судеб Отчизны, односторонняя оценка коллективизации как "страшного произвола по отношению к крестьянству", некритические воззрения на религиозно-мистическую русскую философию, старые царистские концепции в отечественной исторической науке, нежелание видеть послереволюционное расслоение крестьянства, революционную роль рабочего класса.<br />
В классовой борьбе в деревне, например, здесь нередко выпячиваются "деревенские" комиссары, которые "стреляли в спину середняков". В разбуженной революцией огромной стране были, конечно, всякие комиссары. Но основной фарватер нашей жизни все же определяли те комиссары, в которых стреляли. Именно им вырезали звезды на спинах, сжигали живьем. Расплачиваться "атакующему классу" приходилось не только жизнями комиссаров, чекистов, деревенских большевиков, комбедовцев, "двадцатитысячников", но и первых трактористов, селькоров, девчонок-учительниц, сельских комсомольцев, жизнями десятков тысяч других безвестных борцов за социализм.<br />
Сложности воспитания молодежи усугубляются еще и тем, что в русле идей "неолибералов" и "неославянофилов" создаются неформальные организации и объединения. Случается, что верх в их руководстве берут экстремистские, настроенные на провокации элементы. В последнее время наметилась политизация этих самодеятельных организаций на основе далеко не социалистического плюрализма. Нередко лидеры этих организаций говорят о "разделении власти" на основе "парламентского режима", "свободных профсоюзов", "автономных издательств" и т. п. Все это, по моему мнению, позволяет сделать вывод, что главным и кардинальным вопросом проходящих ныне в стране дискуссий является вопрос - признавать или не признавать руководящую роль партии, рабочего класса в социалистическом строительстве, а значит, и в перестройке. Разумеется, со всеми вытекающими отсюда теоретическими и практическими выводами для политики, экономики и идеологии.<br />
Производным от этой ключевой проблемы социально исторического миросозерцания является вопрос о роли социалистической идеологии в духовном развитии советского общества. К слову сказать, этот вопрос заостри еще в конце 1917 года К. Каутский, заявивший в одной из своих брошюр, посвященных Октябрю, что социализм отличается железной плановостью и дисциплиной в экономике и анархией в идеологии и духовной жизни. Это вы звало ликование меньшевиков, эсеров и других мелкобуржуазных идеологов, но нашло решительный отпор у Ленина и его соратников, последовательно защищавших, как тогда говорили, "командные высоты" научно-пролетарской идеологии.<br />
Вспомним: когда В. И. Ленин столкнулся с манипуляциями популярного тогда социолога Питирима Сорокина со статистикой разводов в петроградском населении и религиозно-охранительными писаниями профессора Виппера (которые, кстати, выглядели по сравнению с ныне печатающимися у нас абсолютно невинно), то он, объясняя появление их публикаций неопытностью тогдашних работинков средств массовой информации, констатировали что "рабочий класс в России сумел завоевать власть, пользоваться ею еще не научился". В противном случае указывал Владимир Ильич, этих профессоров и писателей, которые для воспитания масс "годятся не больше чем заведомые растлители годились бы для роли надзирателей в учебных заведениях для младшего возраста", революционный пролетариат "вежливо выпроводил" бы из страны. Кстати сказать, из 164 высланных в конце 1922 года по списку ВЦИК многие потом вернулись назад и честно служили своему народу, в том числе и профессор Виппер.<br />
Как представляется, сегодня вопрос о роли и месте социалистической идеологии принял весьма острую форму. Авторы конъюнктурных поделок под эгидой нравственного и духовного "очищения" размывают грани и критерии научной идеологии, манипулируя гласностью, насаждают внесоциалистический плюрализм, что объективно тормозит перестройку в общественном сознании. Особенно болезненно это отражается на молодежи, что, повторюсь, отчетливо ощущаем мы, преподаватели вузов, учителя школ и все те, кто занимается молодежными проблемами. Как говорил М. С. Горбачев на февральском Пленуме ЦК КПСС, "мы должны и в духовной сфере, а может быть, именно здесь в первую очередь, действовать, руководствуясь нашими, марксистско-ленинскими принципами. Принципами, товарищи, мы не должны поступаться ни под какими предлогами".<br />
На этом стоим и будем стоять. Принципы не подарены нам, а выстраданы нами на крутых поворотах истории отечества. <a href="http://www.vkpb.ru/index.php/n-andreeva-ne-mogu-postupatsya-printsipami-sovetskaya-rossiya-13-marta-1988-g-s-2#4" name="0.1_r4" target="_blank">[4]</a><br />
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<strong>Примечания</strong><br />
<a href="http://www.vkpb.ru/r1" name="0.1_1" target="_blank">[1]</a> В своей статье "Что мы хотим увидеть в зеркале революции?" доктора исторических наук В. Горбунов и В Журавлев писали, что в пьесе Михаила Шатрова "Дальше... дальше... дальше!", посвященной партии Ленина, "не показана историческая роль этой партии как руководящей силы революции в строительстве социализма... Есть отдельные руководящие деятели партии, которые только то и делают, что совершают ошибки, ссорятся между собой, интригуют друг против друга, обвиняют друг друга. Вся позитивная деятельность авангарда трудящихся, обеспечившего всемирно-историческую победу Октябрьской революции и на фронтах гражданской войны, построение социализма и его беспримерную защиту в Великой Отечественной войне, а затем возрождение страны из руин и пепла,- все это выпало из поля зрения автора".<br />
"Шатров настойчиво проводит мысль, - подчеркивают рецензенты,- что будто Сталин как демоническая личность сумел противостоять естественным законам и потребностям социалистического строительства, свернуть страну с магистральной исторической дороги, добиться перерождения страны, в результате чего голос Революции "становится придавленным или еле слышным". Трудно согласиться с такой трактовкой основных закономерностей общественного развития" ("Советская Россия", 28 января 1988 года).<br />
В публикации "Неподсудна только правда" историки-профессора Г. Герасименко, О. Обичкин, Б. Попов отмечают, что в драматургии Михаила Шатрова "все строительство социализма в нашей стране представлено кабинетным спором в предельно запутанном историческом контексте, где нет ни врагов, ни союзников, ни правых, ни виноватых - есть подсудимые большевики и их судьи - белые генералы, меньшевики и эсеры". "Сознательно смешивая хронологическую логику, чтобы добиться проникновения в суть событий 70-летней давности, автор не замечает, что в этом смешении в художественную ткань пьесы прорвалась внеисторичность, ярко проявившаяся в попытке вложить в уста В. И. Ленина оценку происходящему в сегодняшние дни" ("Правда", 15 февраля 1988 года).<br />
<a href="http://www.vkpb.ru/r2" name="0.1_2" target="_blank">[2]</a> В письме "По новому кругу?" К. Лавров, М. Ульянов, Г. Товстоногов, М. Захаров, А. Гончаров, В. Розов, А. Гельман и О. Ефремов писали: "Перестройку и гласность наша страна поистине выстрадала, поэтому любые попытки повернуть процесс вспять, какими бы высокими лозунгами они ни прикрывались, вызывают глубочайшую тревогу. Именно такую тревогу вызвала у нас критическая кампания вокруг новой пьесы М. Шатрова "Дальше... дальше... дальше!"... В отличие от некоторых историков мы полагаем, что в художественном произведении Ленин не только может, но и должен оценивать современный социализм и все, что мы делаем" ("Правда", 29 февраля 1988 года).<br />
В редакционной статье, подводящей итог дискуссии; констатировалось: "Правда" - за бережное и самое уважительное отношение творчеству художественной интеллигенции, но и за право советской общественности публично высказывать о нем свое мнение" (Там же)<br />
<a href="http://www.vkpb.ru/r3" name="0.1_3" target="_blank">[3]</a> С августа 1988 года Приказ Народного комиссара обороны Союза ССР № 227 от 28 июля 1942 года публикуется в советской печати. В нем, в частности, отмечается: "Враг бросает на фронт все новые силы и, не считаясь с большими для него потерями, лезет вперед, рвется вглубь Советского Союза, захватывает новые районы, опустошает и разоряет наши города и села, насилует, грабит и убивает советское население...<br />
Ни шагу назад! Теперь таким должен быть наш главный призыв. Надо упорно, до последней капли крови защищать каждую позиции каждый метр советской территории, цепляться за каждый клочок советской земли и отстаивать его до последней возможности. Наша Родина переживает тяжелые дни. Мы должны остановить, а затем от бросить и разгромить врага, чего бы это нам ни стоило. Немцы не так сильны, как это кажется паникерам. Они напрягают последние силы. Выдержать их удар сейчас, в ближайшие несколько месяцев это значит обеспечить за нами победу".<br />
И такая победа, как известно, пришла под Сталинградом.<br />
<a href="http://www.vkpb.ru/r4" name="0.1_4" target="_blank">[4]</a> Статья вызвала неоднозначную реакцию в обществе и в КПСС Как пишет бывший ответственный работник ЦК партии В. Легостаев, находившийся в это время в Монголии А. Н. Яковлев "тут же решил подать Генеральному секретарю ЦК КПСС заявление об отставке". Выступая 15 марта на Секретариате ЦК Е. К. Лигачев сказал, что "в воскресенье "Советская Россия" опубликовала интересную статью Андреевой из Ленинграда. Материал не случайный. Прошу товарищей главных редакторов обратить на него внимание". 23 и 24 марта по требованию Горбачева Политбюро "отложив государственные дела, занялись Ниной Андреевой... В конечном счете Генеральный секретарь добился, что каждый из присутствовавших на заседании так или иначе, но отмежевался от положений статьи никому из них не известной Н. А. Андреевой... Подготовленная А. Н. Яковлевым статья для "Правды" под названием "Принципы перестройки, революционность мышления и действия" была напечатана 5 апреля 1988 года" (газета "День" № 16, август 1991 г., с. 3).<br />
В этой статье, названной позднее редакционной, не были названы фамилии ни критикуемой Андреевой, ни автора-критика секретаря ЦК КПСС Яковлева. В этом блистательно исполненном разгромном идеологическом документе КПСС отмечалось, что статья "Не могу поступаться принципами" подняла вопросы серьезные и в таком ключе, который иначе как идейной платформой, манифестом антпперестроечных сил не назовешь... Пожалуй, впервые читатели в столь концентрированной форме увидели в этом "письме в редакцию" не поиск, не размышление и даже не просто выражение растерянности, сумятицы перед сложными и острыми вопросами, которые ставит жизнь, а неприятие самой идеи обновления, жесткое изложение весьма определенной позиции, позиции по существу консервативной и догматической. По сути дела два основных тезиса красной нитью пронизывают все ее содержание: зачем вся эта перестройка и не слишком ли далеко мы зашли в вопросах демократизации и гласности? Статья призывает нас сделать поправки и корректировки в вопросах перестройки, иначе якобы "власти" придется спасать социализм...<br />
В угоду своей концепции автор обращается эа поддержкой к Черчиллю. Отметим -приведенный ею панегирик Сталину принадлежит отнюдь не Черчиллю. Нечто подобное-говорил известный английский троцкист И.Дойчер. Но в любом случае закономерен вопрос: тактично ли в оценке руководителей, видных деятелей нашей партии и государства обращаться к буржуазным источникам."<br />
В порыве вдохновения плюрализмом секретарь ЦК КПСС не только безответственно подменил Черчилля Дойчером, но и исказил единственную цитату из критикуемой статьи Андреевой, которая им была приведена в его "документе ЦК КПСС".<br />
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Последнее изменение Воскресенье, 28 Декабрь 2014 14:16<br />
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Опубликовано в <a href="http://www.vkpb.ru/index.php/ideologiya-ekonomika-politika" target="_blank">Идеология, экономика, политика</a><br />
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Galaktika1107 LTDhttp://www.blogger.com/profile/06461157269028443523noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-75026867032357488652018-01-02T09:40:00.001-08:002018-01-02T09:40:30.496-08:00Return Fujimori to the prison<div style="font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px; position: relative; text-align: justify;">
<span style="font-family: Arial, Helvetica, sans-serif; font-size: large;">Return Fujimori to the prison</span></div>
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By: Hugo Blanco Galdos</div>
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Date: December 31, 2017, 3:20 PM</div>
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Subject: Pardon to Fujimori</div>
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Taking advantage of the poinsettias, Peruvian President Pedro Pablo Kuzinski (PPK) freed former dictator Alberto Fujimori, imprisoned for multiple murder.</div>
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Christmas Eve is called "Night of Peace, Night of Love" and the Christmas gift of PPK to the Peruvian people was to free the symbol of war against our people and hatred against them.</div>
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From that moment, in Cusco, where I was, in Lima and in other cities, people went out to the streets abandoning the Christmas dinner.</div>
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In Lima, the capital, the demonstration intended to go to the Government Palace, before the rejection of the police went to the residence of the president. The videos show the protesters pushing the police shields.</div>
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On Christmas Day, Cusco returned to the streets and a meeting was called at the premises of the Workers' Federation of Cusco for the following day. At the meeting, a governing body was appointed to continue the fight for Fujimori's return to prison, a regional strike is being prepared and a national strike will be fought.</div>
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There were protest demonstrations in several cities.</div>
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Former Minister of Justice Marisol Pérez Tello said that the Peruvian president would not be granted a common pardon since he was convicted of crimes considered crimes against humanity.</div>
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Therefore, the president appointed a new minister, Enrique Mendoza, to free Fujimori, who changed the Presidential Thank You Commission.</div>
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They named a medical board where the inmate's doctor was included, who described Fujimori's health as "serious".</div>
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The Peruvian people think that this is a betrayal, because precisely PPK was chosen so that the daughter of the dictator was not president, because he would free his father.</div>
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Peruvian law prevents a prisoner from being released when there is an ongoing process: The case of the killing in Pativilca. Therefore the freedom of Fujimori is illegal.</div>
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What did Fujimorismo mean?</div>
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In 1990 the candidates were Mario Vargas Llosa and Fujimori.</div>
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The economic program of Vargas was neoliberal, against that Peru voted for Fujimori.</div>
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Fujimori in power practiced the economic policy proposed by Vargas Losa. Privatized public companies.</div>
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On the night of April 5, 1992, Fujimori gave a message to the nation announcing the intervention of the Congress of the Republic, the Judiciary, and the Public Ministry.</div>
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While the speech was broadcast on television, troops from the Army, the Navy and the Air Force arrived at the Congress of the Republic, the Judiciary, the Public Ministry, among other institutions to have complete control of them. The headquarters of the General Confederation of Workers of Peru (CGTP) and other unions was also intervened.</div>
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The events that occurred immediately after the message to the nation were only broadcast by international media. Members of the Armed Forces entered channels and radio stations, and forced to continue with normal transmission, without informing about what was happening in state institutions and in the streets. The government decreed a curfew and began a series of arrests of businessmen and politicians.</div>
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He put the Judicial Branch and the Public Ministry (prosecutors) at his service.</div>
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With the money of all Peruvians, he promoted the "chicha press" at his service.</div>
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He educated his children in expensive US universities with the money of the Peruvian people.</div>
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His family members stole money sent from Japan to poor people. His wife, Susana Iguchi, reported this. For that reason he had his wife arrested and tortured. His daughter Keiko agreed to be named "first lady" instead of her imprisoned and tortured mother.</div>
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Forced to forcibly sterilize indigenous women to exterminate our race.</div>
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Changed the Constitution to be reelected</div>
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He bought politicians, as he saw in a video of his main advisor.</div>
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He organized groups of mercenary assassins such as the Colina group that massacred students and a professor from La Cantuta University.</div>
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The Colina group also massacred Barrios Altos.</div>
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The Pativilca case, mentioned above, went like this: Colina members kidnapped John Calderón Ríos (18), Toribio Ortiz Aponte (25), Felandro Castillo Manrique (38), Pedro Agüero Rivera (35), Ernesto Arias Velásquez (17) ) and César Rodríguez Esquivel (29).</div>
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After reducing them, they tortured them with torch burns on various parts of their bodies, including the anus; and they also kicked them. After this, they were killed with two shots of bullets in the head and threw their bodies in a cane field.</div>
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Decline</div>
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A video appeared that showed his advisor Vladimiro Montesinos (now imprisoned) buying an opposition politician.</div>
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Fujimori announced that there would be elections and that he would not run.</div>
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He then traveled to the Asia-Pacific Economic Cooperation (APEC) meeting in Brunei, where he resigned from the presidency by fax.</div>
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Then he traveled to Japan, as he is also a Japanese citizen because he is the son of Japanese, that country would not send him to Peru. Near elections in Peru in 2006, he traveled to Chile, as his supporters told him that the support of the Peruvian population was great. At Peru's extradition request for the crimes of his government, Chile extradited him. He was imprisoned for the massacres of La Cantuta and Barrios Altos. The pardon It is a political pardon. When Congress voted the vacancy of PPK, Fujimori telephoned his supporters to vote against. In reward for that PPK pardoned him. It is illegal, because there is now acceptance of extradition for other crimes: The decision of the Supreme Court of Chile, which unanimously approved the extension of Fujimori's extradition, enables the Judicial Branch of Peru to follow a process through the so-called Pativilca case . Peruvian law prevents the release of an inmate when there is a process in progress. Therefore the liberation of Fujimori is illegal. International Human Rights Organizations requested a hearing to the International Human Rights Court that will be in February 1918. The Regional Office for South America of the High Commissioner for Human Rights (Acnudh), Foundation for Due Process (DPLF), Center for Justice and International Law (Cejil) and the Washington Office for Latin American Affairs (WOLA), believe that international human rights standards are not respected. Inter-American Court of HR cites hearing. He points out that his doctor's participation in the medical board affects the impartiality of the process and what right of grace prevents him from being prosecuted for the Pativilca case. The extraordinary hearing of the IACHR will be on February 2. The supranational court warned that after having granted the pardon, PPK breached international obligations. Resignations in protest against the pardon Renunciation of 3 officials of the Ministry of Justice due to the pardon: </div>
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1. The General Director of Human Rights of the Ministry of Justice resigned. </div>
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2. The prefect (the highest political office at the departmental level) of Moquegua, Paulina Lourdes Cano Oviedo, resigns her position and the government party. </div>
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3. The Minister of Culture Salvador del Solar resigns. </div>
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4. Three parliamentarians from the president's party renounce the party. </div>
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The popular mobilizations continue Arequipa, Cusco, Puno and Tacna continue protesting. Guilds of Puno declare traitor PPK and will go to march to the streets. They say: "Fujimorism came to power through PPK. Let them all go! "Referring to corrupt politicians. In the north: Chiclayo, Trujillo Chimbote and Piura also mobilized. The General Confederation of Workers of Peru evaluates the possibility of a national strike.</div>
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Juan Esteban Yupanqui Villaloboshttp://www.blogger.com/profile/16805772877822028188noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-18995252933898792392017-05-16T20:26:00.000-07:002018-06-13T01:19:43.263-07:00ELECTIONS, POLITICS AND IDEOLOGY IN THE TRADE UNION ECONOMIC STRUGGLE.ELECTIONS, POLITICS AND IDEOLOGY IN THE TRADE UNION ECONOMIC STRUGGLE.<br />
By: Juan Esteban Yupanqui Villalobos.<br />
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Many colleagues of the trade union route, believe very enthusiastically that only their figure is sufficient enough to obtain a victory in the present stage of economic struggle in which the country is facing. Struggles that do not see that one faces against the owners of the destinies of our nations, they do not see in depth how the threads are handled and they believe that very sincerely they arrive because they are the less corrupted that can have in the field, which constitutes an attitude Metaphysics believing in the existence of the supernatural of which there is much to expect, are the illusions of always.</div>
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The other day I heard of the election in a professional college, where a former lawyer very revolutionary was in the last place, the same happened to him in the elections to tempt a seat in the national parliament of Peru. It is not enough to have been the master of many future professionals, that without giving them neither politics nor ideology, the anomist electorally gets the anomism for the one who holds it and is where this lawyer consulted with his adviser, it is one thing to put together a Electoral lid having all the elements of our hand to sing the victory, but that is built is not voluntarism rambling, as what have been doing these young ex-revolutionaries. Without expressing insists the state of things in society and without criticizing conscientiously those who wanted to win electorally, without that technique can not do anything, without organizing them politically and make them change is impossible and will be swallows to look for any place to rest. This is what has happened to the young lawyer who has not done organizational work holding on to cronyism, but without even previous ideological work, his results will be minor or a null case.</div>
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But this white-headed young man and his adviser did not do a technique that was taught in the revolutionary schools, known as the expression of grievances, in this a retired police officer and mayoral candidate half learned, but beyond can not go as These young people already retired from the revolution; That at first his adviser opted to send them to the guillotine, the one by the movement of the French lady who guarantees the entrance of the foreign troops in Peruvian territory and the other one in a sui generis group, that apparently raised electorally, but that Without being pitonazo is going to absolute failure and we say here to be seated that the group of MAS DEMOCRACY, is destined to absolute failure, not to say later that I never told them. I am saying it and I said that tools are used for electoral successes, but that well as they do not know apply do not win in any moment.</div>
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This is not because one wants to aguarles the electoral moment, it is first they do not know with whom to go and they do not know how to generate an electoral sympathy, knowing that they do not have economy to pay their expenses to improve their image, since the one that they have does not serve for the voters . I will not be guilty of delusion, but their schemes of work, are very outdated and do not have the scientific perfection to do their analyzes, everything they do in an improvised way, the results will then be like currency thrown to the brim.</div>
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It is understood that for many people it is their desperation to improve their social and economic status, as in the case of a former mayor of Santiago de chuco, who, helped by the evangelical movement, left the mayor, without being able to be, only has the capacity for deceit and Robbery, another merit does not have this gentleman and so I say that there are among the candidates in Santiago de chuco. As well as in the bar of lawyers and other schools.</div>
Juan Esteban Yupanqui Villaloboshttp://www.blogger.com/profile/16805772877822028188noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-13036819057906109662017-04-27T13:10:00.004-07:002017-04-27T13:10:37.850-07:00TO THE NATIONAL AND INTERNATIONAL COMMUNITY:<div style="text-align: justify;">
TO THE NATIONAL AND INTERNATIONAL COMMUNITY:</div>
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TO THE LEADERS OF THE INDIGENOUS AND SOCIAL MOVEMENTS OF THE WORLD:</div>
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Wayke PANAKUNA, BROTHERS AND SISTERS:</div>
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From the ayllu Ipokate Lampa Puno Kollasuyu, I turn to the Peruvian people to manifest the following:</div>
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That our original population Runa, of the Peru Tawantinsuyu Kollasuyu, is in the UN State of emergency, in front of extractive Private Investment Projects with Effects of Environmental Pollution that have become the greatest threat to the Right to Peace Coexistence.</div>
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The Government, citing "an indefinite rise of the Quechua Aymara people of the Kollasuyo" in the department of Puno, in May 2011, 18 indigenous people have been denounced before the Public Ministry, in the Puno region, Public Officials in the service of mining companies That pollute Life, Water, biodiversity, the environment of the environment in the Department of Puno. They denounced the environmental leaders, through the EXP. N ° 00682 - 2011 formulated by the personality of Ramón Casa Pari. About the request for an indictment, which is requested before the JUDGE OF THE 2ND. PRISON JUDGMENT OF PREPARATORY PUNO, in opposition to the Quechua leader PABLO SALAS CHARCA and Others, in regard to the late Judge Cristian Chiri of the Superior Court of Puno, admitted AND AFTER having heard the allegations of the Complaint, today THE PROCEEDING IN JUDGMENT ORAL, and the Judgment of the Public Prosecutor's Office a cargo of Dr. Juan Monzón Mamani Provincial Prosecutor ......... charging for Crimes Against Patrimony in its modality of Extortion, disturbances, Altering Public Order in tort of the State and others.</div>
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Without The Opportunity Of Intense Investigation And Sin To Have The Possibility Of Having A Timely Defense, "In violation of THIS: rules of national and international law.</div>
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In spite of adducing the UN "indefinite uprising of the Quechua Aymara people of the Kollasuyo", the PETITION presented by the Defendants on the anthropological PERICIA WAS DECLARED INFUNDED,</div>
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In this Criminal Process There is racial discrimination Whenever the Prosecutor and Judge a charge of the Preparation, they began processing them and contravening the unrestricted right to Make USE of Our native languages of Quechua and Aymara Because we are native of the towns or peasant communities As such It is His Moment demanded to be oriented, judged by translators or interpreters for not understanding the laws and norms Western model.</div>
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In the Criminal Law of the Punishable Fact. SECTION III, Jurisdiction and Competition Art. 18 Limits of Ordinary Jurisdiction, claiming that the Acts occurred in the City, without APLICA SE this justice.</div>
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In this part of the country, none is respecting the American Convention on Human Rights (ACHR) and the International Covenant on Civil and Political Rights (ICCPR).</div>
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In a speech delivered by the Lima Media On July 28, 2015, former Peruvian President Ollanta Humala, dedicates part of his Address to attack, Once More, a the leaders of the Indigenous Organizations of Peru, pointing out That: "vandals, anti System, anti-miners can not destabilize The Economic Growth Process, frontal fight against criminals, inciters of violence." It is feasible for those who defend the rights of the people of Peru, one who defends the rights of Mother Nature and one tenth Those who the whole truth, is applying us Laws as a narcoterrorist, corrupt, murderers, violators.</div>
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These Attacks against the Defenders of Life, Water, Earth, Environment and Peoples' Rights, these THOSE defenders of Mother Earth, ARE being Fought Politically, militarily and judicially From the Public Ministry and Judicial Branch, applying December Legislative: 1015 , 994, and Other Legislative Decrees Once issued On 28 June 2008, they criminalize that protest. At the Same Time, Protect a Former Presidents and Their Ministers Committed to the LAVA JATO Case.</div>
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The Situation of the Political Pressure from The mining entrepreneurs has arrived to such a point That the members of the Public Prosecutor's Office qualify of criminal acts The Measures of the days of protest, which is the CNDDHH of Peru DÍbe INFORM and to make known before the Instances of The Inter-American Commission on Human Rights (IACHR) EESC for the State intimidation.</div>
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On 10 October, the request of the provincial Prosecutor of Puno was made public to a sentence of 18 to 28 years of prison against the leading politicians of the indigenous organizations of the south of Peru; The condemnation is the maximum for the crimes of which Pablos Salas Charca is accused, in solidarity with the anti-government march, in defense of life, water and territory.</div>
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All People have the right to fight against socio-economic environmental crime; And state officials in the service of the miners have no right to slander and defame; Less to distort the administration of justice; So that prosecution must be done under strict compliance with the right to due process and at no time should criminal law be used for the criminalization of leading political opponents or restrict the right to protest.</div>
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The fact of having succeeded in repealing D.S. 033-2011-PCM, signed by Alan García, Repealing D. S. 083- 2006- EM of the same one that issues and the one that repeals should also be cited and reach the criminal complaint, for being responsible politician.</div>
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There are no elements to conclude a cause-and-effect relationship between solidarity or pronouncement in support of a march, or political and socio-environmental manifestation, being that a similar opinion was given to the speech given during the same in solidarity with the people that said AGRO YES ... MINES NO, or Water if ... Gold No.</div>
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On the contrary the CASE of Azángaro in the airport of Juliaca, left 06 dead, caused by the then ex- President Alan García Pérez, today in its condition of being immediate author to the ex- president the Prosecutor of Juliaca has concluded declared inadmissible and archived the investigation penal".</div>
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For the same reasons, it deserves a call from the agrarian, indigenous organizations at the continental level and the human rights movements, and I request the human rights organizations of Peru to express their support and solidarity with the original communal authorities and those criminalized; And current President Pedro Pablo Kuczynski of the Republic of Peru to stop harassment of all human rights defenders, as required by the American Convention on Human Rights and other international treaties.</div>
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In the case of the Puno region, criminalization of "opponents" is a constant and we show our rejection and we urge that officials linked to polluters should stop using the Peruvian State for private purposes and stop the persecution.</div>
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We are alarmed that, based on an illegal state of emergency imposed by the public prosecutor today, it has passed the Oral Trial, without proving the test instruments, by order of the foreign "investors", on the recommendation of the private entrepreneurs, hundreds of people Peruvian women are being prosecuted in Peru without respect for their rights, using alleged WITNESSES WITHOUT FACE, thereby creating a risk situation for the guarantee of their right to housing, liberty, personal integrity, among others.</div>
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As the original Kheswa of this region of Puno, I call upon the United Nations High Commissioner for Human Rights, of the Inter-American Court of Human Rights, to intervene, urge the Peruvian government on the cessation of human rights violations with Quechua leaders.</div>
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This is how the current government violates human rights systematically, despite the fact that the Peruvian state ratified ILO Convention 169 in 1995, which is complied with by the states, but the Peruvian state does not comply with international conventions , This being part of the protection of the fundamental rights of the human being, in accordance with Article 7 of ILO Convention 169, 1. The peoples concerned should have the right to decide their own priorities with regard to the development process, in The extent to which it affects their lives, beliefs, institutions and spiritual well-being, and the lands they occupy or otherwise use, and to control, as far as possible, their own economic, social and cultural development.</div>
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In addition, such peoples should be involved in the formulation, implementation and evaluation of national and regional development plans and programs that may directly affect them.</div>
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The Peruvian State acts before the indigenous communities as with colonies that invades, imposes to blood and fire expropiando the lands that occupy ancestrally and these are concessioned to the foreign companies and that these in turn contaminate rivers, air and Lands of the communities, the Affected persons being protected by the UN in accordance with Article 3 of ILO Convention 169. 1. Indigenous and tribal peoples shall enjoy full enjoyment of human rights and fundamental freedoms without obstacles or discrimination. The provisions of this Convention shall apply without discrimination to the men and women of those peoples. No form of force or coercion that violates the human rights and fundamental freedoms of the peoples concerned, including the rights contained in this Convention, shall be used.</div>
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Criminalization is the most extreme of measures that a State can take due to the enormous impact on personal and family life.</div>
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With the aim that the diplomatic dialogue between the indigenous socio-environmental leaders and the government of Peru, can face and overcome this situation of tension and human rights violations in the region of Puno.</div>
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The arguments I have referred to, as a citizen of Peru Tawantinsuyu, of indigenous origin, request that we respect life, respect for freedom and respect for our lands, that we are possessors before the colony, that we are seriously affected by the usurpations of Our lands by the Peruvian state in favor of private mining companies and that is why we request the intervention of the UN Rapporteurship, so that it can be protected, freedom, and as well as the protection of the life of the being Human and that is why the indigenous should not be penalized, that in the protests that occurred was to protect their lands and the right to life.</div>
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This measure of the transnational mining via the criminalization of being a fact the criminalization and imprisonment will be a defeat of the leaders and communal authorities so that any act of defense to the land mothers is criminalized, consequently we expect a just justice, from its origin seeing The political side and we encourage that the original deep Peru won.</div>
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No to the persecution of social leaders by the judicial authorities and we demand at the same time the cessation of indiscriminate repression of the people and the use of deadly weapons by police and military personnel.</div>
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Pablo Salas Charca as a native of the ayllus (communities) of Tawantinsuyu (Peru), does not fight for canon or more royalties, our struggle is historical, we defend our national sovereignty, defend our territory, which belongs to us for thousands of years , We defend life, water, sun, earth, respect for the human being, respect for mother earth, mother nature, life in harmony with the environment.</div>
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From this heroic city of integration Andina Juliaca, I call on the leaders and communal authorities of the Puno Region and Peru to question the current government for the inhuman colonialist policy of neoliberalism and take immediate action against the violation and violation of The collective rights of the people</div>
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Fraternally.</div>
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PABLO ROOMS POND</div>
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PDTE CORECOQA</div>
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# 990070766</div>
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Runapasacha@gmail.com</div>
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Https://youtu.be/5YQM1t0slwc</div>
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Https://youtu.be/4UGYUYV4Cyw</div>
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Https://youtu.be/xU-oYGpjkwI,</div>
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Https://www.facebook.com/174097522954708/videos/420997411598050/</div>
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On April 26, 2017, 9:55 pm, Pasacha Kheswa <runapasacha@gmail.com> wrote:</div>
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WE EXPECT YOUR SOLIDARITY</div>
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ABOUT THE AYMARAZO CASE OF 2011, PRESENT LEADERS OF THE RIGHTS OF THE PEOPLE, THE TERRITORY, THE LIFE, FACING THE TAXATION OF THE REFUTABLE PROSECUTOR, THE POWER OF THE TRANSNATIONAL MINERS, THROUGH THE STATE, SEEK TO SILENCE THE VOICE OF THE LEADERS ORIGINATING QUECHUA AYMARA, PASSED THE LEADERS ORIGINARIAD OF THE AYLLUS OF THE QUECHUA AREA DEFENDING THEIR LEADERS UNJUSTLY ACCUSED. CAN IMMORALS ASK WITNESSES IF YOU LOVE YOUR PARTNER? WHEN YOUR CURRICULUM OR ACCUSER LIFE SHEET IS DARK.</div>
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Dear colleagues, brothers and sisters, technical defense with legal assistance has a cost, since lawyers remain throughout the day listening and defending the defendants and fail to assist their other sponsors, because a fund is required for Cover the expenses demanded, as well the transfer from the community to the judiciary and as they are accelerating requires overnight in Puno until the following day. Your support will be valuable, thanks Pablo Salas Charca Judicializado.</div>
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Francisca Sarmiento claims innocence because she did not participate in "aimarazo"</div>
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ORAL TRIAL AGAINST EXDIRIGENTES AND PEOPLE OF THE SOUTHERN ZONE CONTINUES ITS COURSE</div>
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TODAY 10 April, in one of the Chambers of Judicial Power of Puno, is declaring Witness WITHOUT FACE of the public ministry, ratifying the accusation, against environmental leaders who defend water, life, land, We pray to Pachamama Just Justice.</div>
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Galaktika1107 LTDhttp://www.blogger.com/profile/06461157269028443523noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-64909679096860472452016-03-02T17:16:00.000-08:002016-03-02T17:21:17.485-08:00The Greatness of God and the Triviality of Gods or anti the doctrine of Mormon<h2 style="color: #a28b62; font-family: verdana, arial, helvetica, sans-serif; font-size: 26px; margin-left: -25px;">
The Greatness of God </h2>
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and the Triviality of Gods</h2>
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Archimandrite Alexander Mileant</div>
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<i><span lang="bg" style="margin: 0px; padding: 0px;">"</span>Whosoever shall exalt himself shall be abased;<br />and he that shall humble himself shall be exalted” </i>(Mat. 23:13).<br />
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NOT SO LONG AGO, the actress Shirley MacLaine delighted a large television audience when, by standing with open arms on the shore of the Pacific Ocean, she began to sing, “I am God, I am God, I am God." This was shown in the television mini-series “Out On a Limb” in 1987. Believers could have ignored that eccentric actress’ silly performance if it weren’t for the fact that it was a planned act for the popularization of the New Age movement. This now-fashionable teaching preaches that everything is God and God is all; i.e., that God and nature are one. Consequently every person is God. From this comes the conclusion that the task of human life is to reveal one's latent divinity, to recognize oneself as “god.” “When you finally understand your divine nature,” say the ‘apostles’ of the new doctrine, “a remarkable sensation will overcome you that you are above space and time, above all that is material.”</div>
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Similar proud statements are not new; Hinduism has preached them for a long time. One of the modern popularizers of Hinduism, Sai Baba, writes, “You are the God of the universe… You truly are God … You are not man, you are God” [Sathyam-Shivam Sundaram; <u>Sathya Sai Speaks</u>, Bangalore, India, 1973]. During transcendental meditation, one is advised to convince oneself, “I am the sun; I am the true, true sun… The whole universe moves by me and receives its existence from me… I was before the beginning of the world… I penetrate every atom and bring it into movement… Oh, how marvelous I am… I am the entire universe... Everything is in me… I am God!” [Swami Visnudevananda, <u>The complete Illustrated Book of Yoga</u>, New York, Pocket Books, 1972].</div>
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There is no need to say how ludicrous such claims are to the Christian point of view. Recognizing the high purpose of man, Christianity teaches to clearly distinguish between the infinite omnipotent Creator and everything else. <i>“God dwells in the light which no man can approach unto; whom no man hath seen, nor can see"</i> (1 Tim. 6:16). In essence, God is everything and we are nothing. If a person humbly bows down to his Creator and submits to His will, he is able, with God’s help, to grow and improve — within the limits of his nature.</div>
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Therefore, it is very strange to listen when preachers, posing as Christians, echo the Indian guru and call for their followers to find their deity. Listen, for example, to what the Mormons preach: “As man is, God once was. As God is, man may become” [Lorenzo Snow, Millennial Star, vol. 7 and vol. 54]. Also, “Remember that God our heavenly Father was perhaps a child, and mortal like we are, and rose step by step in the scale of progress, in the school of advancement; has moved forward and overcome until He has arrived at the point where He is now” [Orson Hyde, Journal of Discourses, vol. 1]. Joseph Smith, the founder of the sect of Mormons, preached, “I am going to tell you how God came to be God. We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see .… It is first principle of the gospel to know for a certainty the character of God, and to know that we may converse with him as one man converses with another and that he was once a man like us; yea, that God himself, the Father of all us, dwelt on an earth…” [J. Smith,<i>Teachings of the Prophet Joseph Smith,</i> pp. 345-347]. Similar statements can be heard from other Mormon “prophets." For them, the Lord Jesus Christ is not the Second Person of the Holy Trinity, consubstantial with the Father, but rather one of the gods, equal with the angel Lucifer and with other spirits! The subject of things doesn’t change the fact that the Mormons consider one of the gods as the main one, but the fact that their god is limited and is not the unique.</div>
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We, however, believe that the true God is not only the main one among those allegedly similar to Him, but that He is <b>unique</b> and <b>the only God</b>, to Whom there are none similar. There exists only one God — the almighty and eternal Creator; all other creatures are like small numbers in comparison with the infinite.</div>
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What is tragic for the modern society is the fact that with all its scientific and technological progress, on the spiritual level mankind is becoming primitive and all the more yields to the sin of pride, under which crazy ideas about the unveiling of one’s divinity are met with greater sympathy. In accordance with apostle Paul, the distinctive characteristic of Antichrist, the last enemy of Christianity, will be his boundless pride. This will be <i>“that man of sin, the son of perdition, who opposeth and exalteth himself above all that is called God or holiness, so that he will sit in the temple of God as God, portraying himself that he is God”</i> (2 Thes. 2:4). Will not his absurd claim of deity be approvingly met by his contemporary society, because it itself will be completely poisoned by the ideas of deification of man?</div>
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It is necessary to note that all doctrines exalting man at the expense of the Creator, although they may differ on some minor issues, are either of <b>occult origin </b>or at least have developed under the influence of some occult teachings. For example, the ancient pagan polytheism with its magic and mysteries, as well as the modern Mormonism — dictated by “spirits” — introduce a great number of deities. Theosophical teachings, such as Hinduism, Buddhism and the modern New Age movement also preach pantheism. Rejecting the personal God-Creator, they teach that nature itself is Divine. Of course, the pantheistic god is not in any way God, but nature to which is attributed some god-like properties: eternity, ubiquitousness, rationality, and distinctive fairness. Strictly speaking, pantheism is an ennobled atheism.</div>
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The ancient Pythagorists, Gnostics, Neoplatonists, and a number of subsequent philosophical schools belong to the third group of doctrines, as, for example, Jacomba Beme, Shopenhauer, Swedenborg, Parasels, Shelling, and others. It is known that Gnostic sects were especially active during the first three centuries of Christianity and were a great hindrance for the Church. The doctrines of this group introduce different intermediary beings between the Absolute-God and the lower world. Some call one of these as Demiurg; others, Logos or Sophia; still others the “universal soul” or the “feminine principle in God," and so forth. These doctrines are extremely confusing and contradictory in many details, but some form of <i>emanation</i> from the Absolute is common to all of them. Lower deities, or “eons" of ancient Gnostics, flow as graded waterfalls from one to another, beginning with the transcendental Absolute, the Highest Beginning, or Primary Source, and ending with our physical world. For some Gnostics, the number of intermediaries between the Great Unknowable and the material world reached thirty-two, for others it was limited to just a few.</div>
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Again, the <i>Absolute</i> of these doctrines is not the true God we Christians believe in, because by emitting from himself lower beings he himself becomes subject to the laws of change and compulsion. Besides granting his eons with divine characteristics, such as creativity or the power for world management, the Gnostics limit their Absolute. In this way they erase the distinction between the Creator and the creature.</div>
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By the way, the temptation to make a bridge between the Creator and the creature has touched Russian theology as well, thanks to the philosopher Vladimir Solovyov. A great number of religious thinkers, enthusiastic about his ideas, as for example Rev. Sergei Bulkakov, Rev. Pavel Florenski, Prof. Nikolai Berdyaev, and some theologians of Saint Segius Theological Institute in Paris, developed further his ideas about Sofia, the global soul and “the feminine principle” in God along the Gnostic ideas. (On this subject refer to the detailed article by protopresbyter Mikhail Pomazanski, <u>Readings on God as Man</u>, Orthodox Way, 1956).</div>
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Professor A.V. Kartashov, concerning the influence of V. Solovyov on Russian religious thought, writes, “The mystical horse on which Solovyov flies over the formidable abyss that exists between God and the world is the long-deserted and forgotten Sophia. Repeating thousand-year-old ancient attempts of the Hellenic philosophy, the biblical hokism, the rabbinical Cabala, and the wild Gnostic science-fiction writings, to fill by illusion the abyss between the Creator and His creatures, Solovyov chooses for this purpose… Sofia, and thus infects our religious-philosophical thinkers and poets for a long time... No gradualness, no bridges of eons can possibly cross the ontological breach between two polarities [God and world]… No crescendo-diminuendo from the creature to the Creator et vice versa can create the solid continuity; and through any of the microscopic cracks, as if into the bottomless pit, falls everything that was constructed" (Article on the 1500 year Ecumenical Council in Chalcedony).</div>
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Professor Rev. Georgi Florovskii commented about the <u>Sense of Love</u> by V. Solovyov, “This is some ghastly occult project of reunification of humanity with God through multi-sexual love” (<u>The Paths of Russian Theology</u>).</div>
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Disassociating oneself from all attempts to make a bridge between the infinite and the finite, the Orthodox Church does not recognize any independent deities, nor emanations from the Primary source, nor intermediaries between God and creature.</div>
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The church teaches that originally nothing existed — neither a spiritual nor a material world. Even time and space are not eternal but are qualities of this temporary world. There existed always the Singular, unchangeable and all-perfect God: Father, Son and the Holy Spirit as Trinity, one in essence and undivided.</div>
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When it was pleasing to God, He first created a great spiritual world which He populated with rational spirits called angels; after that — our visible, material world. For creation of one and the other He did not use any substance, because there was none, but created everything from nothing by the distinct action of His omnipotent will. Nothing forced Him to create: He created when and how it was pleasing to His will. So, God is the single source of existence for all things visible and invisible. The angels and human souls are not eternal, but only immortal, and are so not by nature, but by the will of their Creator. Only God is eternal and immortal by His essence.</div>
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“God always was, is and will be, or better to say, always is,” explains St. Gregory the Theologian, “because the words 'was' and 'will be' indicate divisions of time and are characteristic to transient nature. But ‘being’ is always. And by this name (Jehovah) He calls Himself… because He concentrates within Himself the most complete being, which does not begin and will not end. He is like a sea of essence, indescribable and infinite, extending beyond the limits of any comprehension of time and nature.”</div>
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Between infinite and perfect being of God and everything else there exists a<b>qualitative abyss</b>, which does not allow for any intermediary. Between God and the world there cannot be anything in the middle, just as there is nothing between the logical one and the logical zero.</div>
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But being infinite and all perfect, God is not far from the world, as some think, as if he dwells somewhere far beyond the limits of the universe. On the contrary, He embraces everything and penetrates everything with Himself; He is simultaneously everywhere, but at the same time He, as the purest Spirit, does not mix with anything and nothing touches Him.</div>
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One must speak of God always with the greatest reverence and self-restraint because <i>"He dwells in unapproachable light, whom no man has seen or can see"</i>(1 Tim 6:16). Only with weak hints can we attempt to describe Him, Whom we call this mysterious name. “Wishing to theologize,” edifies Saint Maxim the Confessor, “do not attempt to comprehend God in His essence, because that is not attainable to human or any other kind of intellect. Reflect if possible on His qualities: eternity, infiniteness, incomprehensibility, bliss, wisdom and omnipotent power, which directs everything and which righteously judges everyone. After all, one becomes a great theologian among people, when he learns at least some of the Divine attributes.”</div>
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Sometimes a person, forgetting the greatness of God, compares himself with people similar to him, and begins to dream of how important and wise he is. In such a situation it would be useful to gaze at the starry sky and to mentally envision himself from the depths of space: somewhere in the boundless sea of space there is a small dot of light which is our galaxy called the Milky Way. On the edge of it, among billions of other stars, hides our solar system which is so small that it cannot be discerned with the most powerful telescope. And still further somewhere within the solar system lies buried our microscopic planet Earth. And there, on its surface some virus-like one-day creatures bustle about — who are you and I! If we are so insignificant in comparison to the universe, then what are we in comparison to Him, Who has created everything with the power of His word?</div>
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And one does not know at which to marvel more: the greatness of God or that with all His boundlessness He remembers and cares for each of us! He not only sees each of us, but completely knows everything that is within us: our deepest thoughts, forgotten feelings, and future intentions; and all of this he knows better than we do ourselves. <i>“Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of Him with whom we have to do”</i> (Heb. 4:13). Knowing our needs and our frailties, He cares for us, as the most caring and loving of mothers; and all while He manages the limitless universe, everything visible and invisible. He directs towards goodness and the existence of every creature — regardless of how insignificant it may be. If we all have followed His Divine will then what a paradise and bliss we all would have enjoyed!</div>
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But instead of that we see something completely different. What is the reason for the disasters for humanity? In accordance with the Bible, it is our ancestors’ proud desires to become gods. That ancient snake-devil, himself having fallen from the Heavens due to his own pride, had instilled the knowledge in them that by eating the forbidden fruit, they would not die, but <i>“will be as gods”</i> (Gen. 3:5). But why did our ancestors believe such an insolent proposal? Probably because it sounded credible. A lie is most effective if it holds a grain of truth in it.</div>
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Primordial man understood that he was given something great, something that raises him above other unreasoning creatures. That something great was the mark of the image and likeness of God, which the Creator placed on his immortal soul. It was the mark of resembling God which opened to man the way to uncovering the mystery of being and creativity; it attracted him to the ideal and the infinite; it made him capable of unselfish love, it attracted him to communion with God, it made him king over nature. By God’s plan, man, working on himself and developing his spiritual abilities, should have been perfecting himself. God set for man the high goal of following His perfection, to which he was to have ascended under His direction and with His help.</div>
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The devil’s lie was that man — by just desiring it, with one daring leap, apart from and even contrary to God’s plans — could attain the state of deity and could attain all knowledge and perfection. Instead, however, the deceived man by his own insolent "salto mortale” not only missed the state promised to him by the tempter, but rather fell into a terrible abyss of sin and thus lost even that which he had already. From being the ruler over nature he became a pathetic toy of his own passions. Adam and Eve transmitted their nature damaged by sin to their descendants. Apostle Paul thus presents the moral poverty of sinful humanity, <i>“O wretched man that I am! Who shall deliver me from this body of death: the good that I would, I do not: but the evil which I would not, that I do”</i> (Rom. 7:19-24).</div>
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God should have destroyed man for his insolence or simply should have turned away from him and left him at the mercy of the blind and destructive forces of nature. But God is as great in mercy as He is omnipotent in creation! Instead of rejecting man, He Himself, in the Divine person of the only-begotten Son, descended from the throne of His unapproachable glory to our valley of sorrows and darkness.</div>
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By coming to us He not only taught us to believe correctly and to live righteously, but He adopted our human nature. Through this wonderful and incomprehensible unification of His Divinity and His humanity, God injected invigorating spiritual energies into our decrepit nature. Thanks to them the ascent to God became for us a real possibility. Without the miracle of incarnation the Gospel doctrine would have remained an inaccessible ideal.</div>
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One must say that in the days of the Old Testament people also had many sensible ideas about good and evil; many people had very elevated ideas about God, but they were morally powerless to perfect themselves. God’s help was necessary to all, and the Lord Jesus Christ brought us that help. That impassable chasm between God and creature, which no one could cross, was crossed by the Lord Jesus Christ by His becoming man. He became like a bridge between the transcendental and the finite, between the Creator and the creature. He took us in communion with Himself. Not with our own efforts, but because of Christ we<i>“might be partakers of the divine nature”</i> (2 Pet. 1:4).</div>
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Thus, the deification of man, from one side, is an unattainable dream and a terrible temptation, when man himself tries to reach it. Any attempt to self-servingly jump across the abyss between earth and Heaven inevitably plunges one to the depths of hell, where Lucifer the proud angel fell. If man with humility and repentance turns to Christ, then, as holding His hand, he can begin to ascend to God spiritually.</div>
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Unity with Christ, partaking of His Divine nature, is not an abstract theory, but reality, which happens during the Sacrament of Communion. Tragically, the world of other beliefs, which speaks so much about the spiritual revival, does not understand the purpose of the incarnation of Christ. It was precisely for this reason that Christ became man — i.e., to join us to Himself. Of course, an angel or one of the prophets could have taught us or could have given us a good example. Christ incarnated specifically because only through unity with Him true rebirth and communion with God becomes possible, <i>“No man cometh unto the Father, but by Me”</i> (John 14:6).</div>
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Therefore God taught, <i>“Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Who so eateth my flesh and drinketh my blood, hath eternal life; and I will raise him up at the last day… He that eateth my flesh, and drinketh my blood dwelleth in me and I in him”</i>(John 6:53-56). In the sermon about the grape vine Christ explains how important is to unite with Him: <i>“As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit; for without me ye can do nothing”</i> (John 15:4-5).</div>
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Thus, the purpose of incarnation of the Son of God is the spiritual and physical rebirth of man. Spiritual renewal begun in this life will be finished by physical restoration of man on the day of all resurrection of the dead. Then shall <i>“the righteous shine forth as the sun in the kingdom of their Father”</i> (Mat. 13:43). Apostle John the Theologian wrote about this a little bit mysteriously: <i>“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear we shall be like Him; for we shall see Him as He is”</i> (1 John 3:2).</div>
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So, we are still not yet capable of completely comprehending the entire grandeur of the calling to which the merciful Creator is drawing us. It is important to remember, however, that perfection is possible only under the direction and with the aid of the Lord Jesus Christ. Only He can renew our damaged state, only He can pour into us the so needed spiritual strength; only He, by uniting us with Himself, can deify us. Without Him we are nothing, just dust and ashes, as other lower creatures.</div>
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Therefore, remembering our sinfulness, let us hasten to our Doctor, the Lord Jesus Christ. Let us humbly and obediently follow the path shown by Him remembering that<i> “whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted”</i> (Mat. 23:13).</div>
<div style="color: #333333; font-family: verdana, geneva, arial, helvetica, sans-serif; margin-top: 1em;">
Archimandrite Alexander Mileant<br />
Translated Ana P. Joyce / Barbara Olson<br />
Copyright © 1999 and Published by Holy Protection Russian Orthodox Church,<a href="http://www.fatheralexander.org/" style="color: #c49800; text-decoration: none;" target="_blank">www.fatheralexander.org</a></div>
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http://www.pravoslavieto.com/docs/velichieto_na_Boga.htm#greatness</div>
Sianchi da Vincihttp://www.blogger.com/profile/15744405936966593929noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-17990775085207351022016-01-23T10:38:00.001-08:002016-01-23T10:38:25.476-08:00HAMPA S.A. in the Congressional list of Cesar ACUÑAHAMPA S.A. in the Congressional list of Cesar ACUÑA.<br />
By Juan Esteban Yupanqui Villalobos.<br />
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It's been long time we have been doing research on how the Underworld has been monopolizing many positions in Peruvian politics. Especially drug trafficking seeking this alliance at first and then take the reins to be freely available in their illegal business. That comes when politicians like Keiko Fujimori, Alejandro Toledo Alan Garcia Perez, after governments flaunt their ill-gotten money, even more, when they are breaded and validated their thievery by the judiciary. That is undeniable, as we have seen recently that are confirmed for the umpteenth time the statements of one of the biggest drug traffickers in the decades of 80 and 90 where the consent of the political class to drug trafficking syndicates. But now it makes more brazen by the Underworld asking to be in the Congress, I would say well that's what we want, the economic system allows us to do these things and has made viable. Now the mob is about to crown his highest aspiration, as is to fight for the presidency of the Republic, he would have been expected ever since the Fujimori party is a criminal organization covered by laws made for you.</div>
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The criminal nature of their activities is a born dictator and imposes its criteria blood and fire, or the money that made his fortune. And he prefers to surround himself with those of his ilk, not to make shade and if someone honest, it made only by appearance. They are a species that are known as sobones, rugs in the criminal slang, they induce to think that he is the highest person that everything he says is true and rightly so, in its sole discretion. Especially when the offender was born in humble beginnings, when he has money, he has an aggressive behavior to those around him, attacking the person who does not agree to his request. The same behavior have their subordinates for those under their command. In short the pipe dream that Pablo Escobar of Colombia will be conducted in Peru; there in Colombia only could become congressman who distributed millions and ingratiating with poor class; here you can become president with the consent and complicity of the Central Intelligence Agency, or maybe the American Congress?</div>
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I do not think that the Central Intelligence Agency or the Drug Enforcement Administration have not been able to account for the emergence of the huge machine of the world from a small college preparatory academy, almost no students, who later gave scholarships to right and left become an emporium of higher education with huge economic returns? You do the complicity of these two American companies and the US Congress, of which we make responsible, as was responsible for what he did in the 90s when we were a narco-state and a dictatorship.</div>
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But that's not all, the congressional such list that clearly puts its origin is any string without fear of criminals so that they are in Congress. There is his kind and spirit.</div>
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Juan Esteban Yupanqui Villaloboshttp://www.blogger.com/profile/16805772877822028188noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-2931004128684012732015-11-20T23:19:00.001-08:002015-11-20T23:19:22.174-08:00China Cry (China llora) Historia de Nora Lam, español completa<iframe allowfullscreen="" frameborder="0" height="344" src="https://www.youtube.com/embed/Uw7387tc9PU" width="459"></iframe>Galaktika1107 LTDhttp://www.blogger.com/profile/06461157269028443523noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-40931205554114761102015-09-19T00:36:00.002-07:002015-09-19T00:36:49.430-07:00Open letter to the public - Peruvian Professor asking shelter<span style="font-size: large;">FRIDAY, SEPTEMBER 11, 2015</span><br />
<span style="font-size: large;">Open letter to the public - Peruvian Professor asking shelter</span><br />
<span style="font-size: large;">Open letter to the public</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">I, Juan Esteban Yupanqui Villalobos, for my work in communities to protect forests have been arrested and sent to prison on charges of belonging to armed rebel groups, accusations instigated by political pressure on judges. The courts could not prove any crime of mine, so I was released. I continued to work in less developed communities in the Peruvian Andes. Being founded as a political prisoner in prison indigenous Neo Workshops Literature: VOICES, THE HERALD LLAMPALLEC where contestario theater workshops are also developed. Upon release I edited and published my first poems, created in my youth, as HOPE.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">During all the years since I left the second time I tried to prison replenish my normal life in my country and in my hometown located in the high Andean city of Santaigo de Chuco, but could not silence the injustices and abuses of the Barrick against Mother Nature and the basins, could not silence the fact that the local and state government of Peru has merged with drug trafficking and the complaints that I could never silence prevents me to have a normal and peaceful life but receiving constant threats against my life by all possible means, from assaults, robberies, assaults on my house and my family, stalking in my job, why threatening calls switched telephone offenses telephoned members my family, distribution of distorted information, including attacks against me via virtual social networks, threatening comments on my blogs. The worst is that it prevents me from exercising my profession of teaching in schools with different legal and non-legal schemes. The persecution of me throughout the years has taken different forms / several of which I have already listed /, this is a vicious circle that in Peru it is impossible to be solved over time all the abuses committed against me influenced with serious about my health and I imposed my desire to leave the country and stay in a country where I can make a living without being subjected to perpetual pursuit.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">http://issuu.com/juanestebanyupanquivillalobos/docs/doc.-denuncia</span><br />
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<span style="font-size: large;">Carefully </span><br />
<span style="font-size: large;">Juan Esteban Yupanqui Villalobos</span><br />
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<span style="color: #222222;"><span style="font-size: 16pt;"><u><b>Protest against the political persecution</b></u></span></span></div>
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<span style="color: #222222;"><span style="font-size: 16pt;"><u><b>of the Indigenous Teacher Juan Esteban Yupanqui Villalobos,</b></u></span></span></div>
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<span style="color: #222222;"><span style="font-size: 16pt;"><u><b>ID 08142608.</b></u></span></span></div>
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<span style="color: #222222;"><span style="font-size: small;"><u><b>/ translated in english /</b></u></span></span></div>
<div align="JUSTIFY" lang="es-ES">
<span style="color: #222222;"><span style="font-size: 16pt;"><b>A teacher Juan Esteban Yupanqui Villalobos is pursued by all successive governments in their homeland and country of residence PERU, having been arrested for supporting nations awajun - since his youth, because of forest's protect performed from him in northern Peru in the Cajamarca department in the province of San Ignacio, where logging companies deforested Namballe forests and Tabaconas. This August / pdf attachment 1 / trying to get a place of teaching in the community of La Libertad, He appearing properly in national public tender in 2015 for the teachers, but in retaliation for his defense of the rights of indigenous communities does not they have access to the room where I had to take the test. They did so arbitrarily and abuse of power in complicity with power, to undermine labor rights and teacher Juan Yupanqui attacking his health as He is diabetic and hypertensive,</b></span></span></div>
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<span style="color: #222222;"><span style="font-size: 16pt;"><b>We considered the greatest outrage committed only to express their voice of protest in defense of their brothers, what we think is the greatest abuse of authority.</b></span></span></div>
<div align="JUSTIFY" lang="es-ES">
<span style="color: #222222;"><span style="font-size: 16pt;"><b>For the record, we attach the attachment 2 in pdf also for you to check that similar attacks against Yupanqui teacher remain constant over the years and he has not been given another chance only He have to leave their country PERU - and seek a country accommodation in <a href="http://uu.ee/" style="color: #1155cc;" target="_blank">UU.EE</a>. - in Bulgaria respectively. Therefore we have been looking for your support:</b></span></span></div>
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<span style="color: #222222;"><span style="font-size: 16pt;"><b>1. safe-conduct for teacher Juan Esteban Yupanqui Villalobos from UNHCR</b></span></span></div>
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<span style="color: #222222;"><span style="font-size: 16pt;"><b>2. payment of transportation for the trip to Europe - Bulgaria.</b></span></span></div>
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<span style="color: #222222;"><span style="font-size: 16pt;"><b>3. also We request the removal of these bad officials of Santiago de Chuco education sector such as Rondo Moya and Jose Rafael Marquina Risco that do not affect other defenseless teachers.</b></span></span></div>
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<span style="color: #222222;"><span style="font-size: 16pt;"><b><br /></b></span></span></div>
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<span style="color: #222222;"><span style="font-size: small;"><b>10.09.2015</b></span></span></div>
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<span style="color: #222222;"><span style="font-size: small;"><b>signature of Applicant</b></span></span></div>
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<span style="font-size: 16pt;">Comit<span style="font-family: 'Times New Roman', serif;">é</span><span style="font-family: 'Times New Roman', serif;"> de defensa:</span></span></div>
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<span style="font-size: 16pt;"><span style="font-family: 'Times New Roman', serif;">CONAIP </span></span><b><span style="color: #195e63; font-size: small;"><a href="http://conaip-peru.blogspot.com/" style="color: #1155cc; text-decoration: none;" target="_blank">http://conaip-peru.blogspot.<wbr></wbr>com/</a></span></b></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt;">nación</span><span style="font-size: 16pt;"><span style="font-family: 'Times New Roman', serif;"> cullie</span></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt;">nación</span><span style="font-size: 16pt;"><span style="font-family: 'Times New Roman', serif;"> </span></span><span style="font-family: 'Times New Roman', serif; font-size: 16pt;">awaj</span><span style="font-family: 'Times New Roman', serif; font-size: 16pt;">ú</span><span style="font-family: 'Times New Roman', serif; font-size: 16pt;">n</span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt;">amistades</span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt;">ILDEPU </span><span style="color: #063940; font-family: 'Times New Roman', serif;"><span style="font-size: 21.3333px;"><a href="http://gofega.tripod.com/" style="color: #1155cc; text-decoration: none;" target="_blank">http://gofega.tripod.<wbr></wbr>com/</a></span></span></div>
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<span style="color: #063940; font-family: 'Times New Roman', serif;">E-mail: </span><span style="color: #555555; white-space: nowrap;">protesta.enfavorde.j.yupanqui@abv.bg</span></div>
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<span style="color: #555555; font-size: 12.8px; white-space: nowrap;"><br /></span><span style="color: #555555; font-size: 12.8px; white-space: nowrap;"><br /></span>http://argentina.indymedia.org/news/2015/09/881411.php</div>
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<br /></div>
<span style="color: #222222; font-family: arial, sans-serif;">http://es.globedia.com/profesor-peruano-juan-yupanqui-pidiendo-refugio-bulgaria</span></div>
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Galaktika1107 LTDhttp://www.blogger.com/profile/06461157269028443523noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-2418007882174704272015-06-06T22:18:00.002-07:002015-06-07T01:12:16.342-07:00Tribute to the 50 years of heroic sacrifice of Luis Felipe de la Puente Uceda<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Invitation to the homage to the heroic 50th immolation of Luis Felipe de La Puente Uceda</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Homage date: from 19 to 23 October 2015</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">place in Santiago de Chuco, Peru</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">/ original in spanish /</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Only those who follow the path and do not seek the electoral opportunity are the ones who can summon !!</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Only the heirs may convene,</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">those who follow his path,</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">No opportunistic !!</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Luis Felipe de la Puente Uceda was the founder, chief ideologue and General Commander of the Peruvian revolutionize Left Movement (MIR). Exponents of the theory of guerrilla groups as catalysts for the revolution, and the MIR Uceda begin the armed struggle in 1965, which is soon defeated by the Peruvian army, falling Uceda in combat.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Writings:</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">1964: Our position</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">1964: La Revolucion Peruana</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">1957</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">In mid-1957, Luis de la Puente was found with Hector Cordero Guevara in Lima for the first time.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">** He left me - remember Hector years later - an "extraordinary impression," a man with definite ideas; with the spiritual strength and will that presaged "a real leader". Together they would make the final leg of his unsuccessful effort to reorient the APRA and that would culminate in his expulsion.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">In September 1957 LPU travels as Vice-President of the Federation of Students of Peru to Nigeria - Africa. (Nigeria in January 1957 had achieved its independence)</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">LPU in 1957 as a doctoral thesis presents the study "Reform of Peruvian Agriculture '.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">** He leaned there for a formula of "realistic anti-feudalism 'equidistant from the imperialists of those approaches as" intoxicated with Marxism ". Agrarian reform itself. But not by the -escabroso, bloody and very dudosas- consequences but as "legitimate act of promoting development" "revolutionary way", executed in "strict adherence to the Constitution and laws." A perfectly framed within the "ideal Indo-Americanism" expressed by the APRA and in the Bolivian revolution, he had found adequate specificity evolutionary path. Largely kept this vision when his first trip to Cuba in July 1959. So let him know in a forum on Cuban Agrarian Reform where he was in favor of respect for private property, the "right to a plot" Cuban farmer in the interests of justice and freedom transformation. He was passionate as demanded insistently according Marco Antonio Malpica- a definition of the Cubans, who actually chose not to respond.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">1958</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">After support the thesis "Peruvian Agriculture Reform" he graduated as Bachelor in Law and in May 1958 he received a lawyer. Previously he received from Professor of Philosophy and Social Sciences who had studied law simultaneously.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">The July 26, 1958 took place a bloody slaughter of peasants from the indigenous community of Chepén, in the department of La Libertad. He was one of the managers of the establishment of houses of Julcán district in 1958 and in 1961, links to the creation of the present Province.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">** The balance was three dead and dozens injured face of resistance and struggle of villagers against encroachment on their lands by the Moreira Palacios family, owners of the hacienda Talambo. Palaces Moreira were relatives of Vice President Carlos Moreira and Paz Soldan, during the second government of Manuel Prado Ugarteche, government living with APRA. Luis de la Puente Uceda was defense lawyer for the community - with Gonzalo Fernandez Gasco - and because of the events of Chepén, was subjected to discipline and sanctioned by the leadership of APRA.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">LPU first traveled to Cuba, the Cuban Revolution triumphed on January 1, 1959. In mid-1959, De la Puente is still held within the framework of a radical nationalist perspective.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">** Dad holding discussions with the guys Pablo Chang and De la Puente Uceda, Mexican resuming talks, Inca as he smokes cigarettes, and again I get the smell of coffee drinking and verve of these fighters are heard. Ricardo Tello, Hector Cordero, Guillermo Lobatón, Santiago and Luis Zapata, also young intellectuals like Julio Dagnino, Hector Bejar, Lea Barba Felix Arias-Schreiber and Carlos Franco added. Febrile, brave, try to understand and transform the country, conspire yards San Marcos attracted by the triumphant echo of the Cuban revolution, it is 1959.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"> (Note Rosina Valcarcel)</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">** In this context, the National Liberation Front (FLN), represented by A. General Cesar Pando Egusquiza (chairman), Genaro Ledesma Izquieta, Angel Castro Lavarello, Czech Genaro Carnero and other progressive forms. Dad encourages the Front. The boys are also going to rallies. In a very crowded at the San Martin Square, the evening in 1962, I sell books by authors like Vallejo Dad has edited with amazing runs; De la Puente's uncle appears and you are not exposed to danger buys me all copies. (Note Rosina Valcarcel)</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">On September 9, 1959, a strike by workers Casagrande sugar plantation in the valley of Chicama - Trujillo, was suppressed leaving a tragic toll of five dead and many wounded. Casagrande was owned by the Gildeimester, the largest landowners in the country. Youth and broad sectors of the Apra, led by Luis de la Puente Uceda, demanded in demonstrations and public documents, punishment for those responsible for the slaughter and demarcation of the APRA party once with the oligarchic government of Manuel Prado y Ugarteche. Again De La Puente was disciplined and subjected to deportation proceedings the ranks of APRA.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">** With the growing discontent of the APRA bases with the party leadership, the Executive Committee convenes Apra, 10 September, at the Fourth National Convention made a month later, from 10 to 12 October in the city of Lima. The main objective of this event was to expel the Aprista leaders labeled as "divisive" for criticizing the policy of coexistence. Will reflect the Secretary-General himself, Ramiro Prialé in remarks recorded by the newspaper La Tribune in its editorial on September 11, 1959: "It (the Fourth National Convention) party say their word. It will examine the situation, shall adopt resolutions, check the adjustments it deems necessary and will surely amputations. All this will have a basic purpose: to ratify the unity of the movement, which has remained unshakable. " Prialé sanctions announced by Luis de la Puente working hard on what would be the motion analysis and criticism. The document was discussed, approved, signed and submitted to the Fourth National Convention on October 10, 1959 by a score of Aprista leaders. The content of the motion was not discussed in the plenary of the Convention shall not be permitted to exercise the defense by the prosecution.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Thus, De la Puente and seven officers were suspended from their rights supporters, then deported on October 12 with more than 30 party members; the other signatories were subjected to deportation proceedings discipline. Immediately the "Aprista Committee for the Defense of doctrinal principles and Internal Democracy", and through the newspaper "Voice Aprista" face the official leadership, this committee then called the Rebel APRA composed of Luis de la Puente is brewing, Gonzalo Fernandez Gasco, Hector Bejar and Luis Olivera (father of Fernando Olivera); and after 1962 the Revolutionary Left Movement (MIR) will be referred to adhere to Marxism-Leninism.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">In July 1960 LPU's second trip to Cuba, where he stayed six months occurs.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">** In July 1960 a delegation of the APRA Rebelde had traveled to the island. De la Puente own Caribbean land remained for several months. They were critical to the Castro regime months. In Havana's Revolution Square, Peruvian heard Fidel predict the transformation of the Andes in a "hemispheric Sierra Maestra." By the time he began to conceive the insurrectional plan MIR. Before the position according Napurí- Che "guerrilla focus as the first and fundamental tool of the revolution," de la Puente would have answered with his view that "the alliance with APRA Rebelde Cuba would become a formidable catalyst" . A quick crisis -atrapado PAP in its harmful pact with the oligarchy, moreover, would add up to "thousands of workers and youth to the revolutionary project" Mir. Situation that would allow a broader and more complex than that outlined by the focus organizational scheme. It was the beginning of a discussion between De la Puente and Che which lasted over two years. In Peru, meanwhile, the peasant burst through the Sierra accelerated further political time.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Note: "From 'APRA betrayal' to 'heroic gesture' - Luis de la Puente Uceda and the guerrillas of the MIR of Renique, Jose Luis</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">1961</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">February 13 returns LPU of Cuba, had been six months. March 4 travels to Trujillo. March 11 LPU was assaulted on the corner of the cathedral by a group of APRA intends to liquidate earners.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">** Attack rejecting armed robbery, killing one of the attackers. He remains imprisoned 18 months after being tried and have proven to have acted in self-defense. It is known that takes self defense and the importance of his plea. It is dedicated to work in prison a bill on land reform.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Luis de la Puente Uceda presented in October 1961 a bill on land reform in Peru - the name of Apra Rebelde - the National Parliament, through Carlos Malpica.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">In June 1962 and De la Puente had definitely broken with the Apra and the Apra Rebelde would officially renamed MIR, LPU was the highest leader of the Movement of the Revolutionary Left. He expressed its flag with the colors green and red the working-peasant alliance as the driving force of the Peruvian revolution.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">LPU walks free on August 62, after 18 months of confinement for the death of the Aprista assassin. The people walking on the shoulders of the Plaza de Armas of Trujillo. He moved, a few days, the valley of La Convencion - Cusco.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">In 1962 Hugo Blanco was visited by Luis de la Puente Uceda in Cuzco, wearing the proposal to unify the revolutionary movements of the south and the center, but did not reach any agreement.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">** Cuba Ricardo Napurí- according recall had been ordered to make contact with Hugo Blanco. De la Puente would have resisted, stressing his disinterest unify with this or the ELN Bejar own. According to the same witness-thought that the leadership of the revolution should be in the hands of</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">MIR and had suspicions of dealing with a Trotskyist and White, or even with itself Napurí who began to see also as a Trotskyist. After a "great debate" finally made the trip. Once there, according Napurí-, De la Puente wanted to take advantage of the fact "that White used to greet who visited him a great celebration, with thousands of peasants" to film the event in order to show in Cuba that all that movement "under his discipline." New discussion "because it was an ethical problem, in addition to political" as long as Napurí. They were images of Luis de la Puente addressing a peasant crowd in the main square of Quillabamba. It was the moment of glory convenciana struggle. It would not last long, as we saw earlier: the victory of movement-specific law for provincial land reform was the beginning of the end of "dual power" of Blanco. The truth is that there was no agreement among the leaders. There they would meet again.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">In 1962, Ricardo Gadea have the "pleasant surprise" re-encounter Ensuring Maximum returning to Cuba for the second time in Havana to receive a "delegation of militants" MIR.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">In December 1962 LPU smuggled out of Peru again for Macara, accompanied the piurano Rios and Carlos Portocarrero previously fled to the study by Dr. Juan Roberto Velasco in Piura. Gonzalo Fernandez Gasco arrive later and Hector Cordero Guevara, before leaving for the third time coming to Cuba in 1963. He visited several Latin American countries before returning to Peru.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">** From the Bridge "he was an expert on agrarian and peasant question" and "Che disarmed him when he explained the organic composition of the field in Peru." He had explained the importance of rural unionization and the weight of the "thousands of peasant communities" and "tradition of internal discipline and combat." Which questioned the scheme of "pure focus" as De la Puente told that Peru had "concrete peasant organizations", with which he had to do preliminary work for the peasant, he was not "from their organizations For I will put a guerrilla. " Then according Napurí- "Che realized that he must 'clarify' his idea of focus thinking that what is promised in Peru was much more." To the point that, "for a time considered that Peru was a spearhead in their internationalist endeavors to export revolution." Hence, "convincingly he said that if the insurrection 'lit,' we would have at our side in the Peruvian highlands."</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">In that discussion, Napurí asked a very pertinent question: if there was "a proven core militants and activists, if there were still relations with the country, whether they had improved ties with students and the working class," as claimed De la Puente . Then: "Why not build the MIR</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">as a worker and socialist party? "which" did not deny commitments with Che or internationalism, but the inscribed on a new basis. "He then untied according to former Peruvian-flyer" a decisive argument. " Was the focus "necessarily inconsistent with the existence of the party"? Napurí felt that while not be subject to the guerrilla revolutionary party. This was demonstrated experience as the Leninist and Maoist. Analyzing the Cuban case, "De la Puente and those who were claiming that the determinant factor of victory was the guerrilla struggle. "MIR leader toured the geography of this communist, coming to meet with Mao Zedong, Ho Chi Ming with Kim Il Sun. Returning to Cuba agreed Che -in a tactical design based Napurí- description "in a course only Cuban model" consisting of several guerrilla groups supported by "at least match" that come into action "at the earliest opportunity." Convinced that this project not work, Napurí wrote a letter to Che announcing he was quitting the MIR. This, in turn, announce publicly that he had "settled" with the trotstkismo.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Note: "From 'APRA betrayal' to 'heroic gesture' - Luis de la Puente Uceda and the guerrillas of the MIR of Renique, Jose Luis</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">LPU performs the first land reform in Hacienda Julcán - Santiago de Chuco - family owned for farmers, distributing the land for free ..</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">** Julcán capital of the province of the same name is located to 93 Km. Of the city of Trujillo and 3.200 meters above the sea.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">With the change of ownership emerges as an enviable Julcán agricultural and trading power, the figure of Dr. Luis Felipe de la Puente Uceda, a man who traced the path of struggle for progress appear. Thus Julcán is created as Hamlet on May 15, 1958, then, after two years in office, the file is prepared for the Deputy Mirror Malón arrange with your camera to create the District, made come true the June 12, 1961 by Law No.13659. They are relevant in this management action in addition to Dr. Luis Felipe De la Puente Uceda, his brother Juan Manuel de la Puente Uceda, the RP Ismael Carranza Second Robles, Juan Julio Zavaleta Sandoval, Antenor Zavaleta Gutiérrez, Javier Castro Vereau, Miñano Pedro Guzman, Fernando Vargas and Gilberto Gavidia Huanes Armas, among others.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Thus a June 19, 1990, the Law No.25261 where we raised to the status of province, signed by the Constitutional President Dr. Alan Garcia Perez is issued.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">This new province with beautiful scenery, with aroma of freedom has a Quechua origin, the word "SHULLCA" meaning the youngest, the baby, the youngest of peoples. It was created with Carabamba Districts, Calamarca and Huaso.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">LPU part again for the third time to Cuba, arrived in Havana in 1963, interview with Fidel Castro and then travels to Europe, China, Vietnam and North Korea, meeting with the leaders of these countries (Mao Tse Tung, Ho Chi Ming and Kim Il Sung), strengthening its Marxist ideology.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">In February 1963 he published the MIR, the doctrinal and programmatic basis; Rebel Voice editions.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">In April 1963 trench with a Trotskyist group led by Ricardo Napurí, which is separate from the party after a meeting of the Central Committee held in Rio de Janeiro - Brazil, 30 May 1964. Napuri Vanguard is the Revolutionary Party.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">A historic national meeting of MIR occurs in October 1963 in Santiago de Chile.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">The book "War to the death against large estates" is published by the MIR in 1963.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">LIQUIDATION of large estates and servitude!</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">UPON EARTH WORKS!</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">RURAL LAND REFORM!</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">As we demand the Agrarian Reform Agrarian Reform decidedly Campesina. Agrarian reform involving immediate return of land stolen from indigenous communities; involving the expropriation of large estates, including sugar; they do not make exception for the sugar barons who enrich themselves as huge exploiting our workers, our best land grabbing, and taking advantage of free trade and favorable prices on the international market. Agrarian reform collect collectivist essence of our communities for the socialist construction in the countryside; to ensure small property and east along the paths of the cooperative; to raise the skill levels in all sectors of agricultural activities; to increase the extent of farmland for the benefit of the majority of the country and not the privileged, as happens today.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Finally, the country needs genuine agrarian reform to release our peasantry from all feudal shackles and empiricism and impoverishment suffering today, which is only possible by liquidating the estates in all its manifestations.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">FIGHT FOR UNITY!</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">UNIT FOR THE REVOLUTION!</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">UNITY IN ACTION!</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">The MIR since it emerged into political life the October 12, 1959, has been struggling for the unity of the left. We have done all efforts possible to achieve this unity. For the sake of this goal we have been victims of maneuvers, misunderstandings and betrayals. The MIR fight and keep fighting for unity, but not unity for electoral meadows, and this record, no drive to launch candidates for President of the Republic, Parliament municipalities. We do not want to drive. That's why we preferred to walk alone as today. If the unit has to be to fight alongside the peasants, to face the oligarchic power, to enable the revolution to that unit, our arms are open.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">This grand rally may be the start of great deeds in the struggle for our liberation. At this point the fundamental objectives of our struggle are: the liquidation of the feudal regime and the expulsion of US imperialism, which in close pairing oppress our people. We will fly all our efforts towards the achievement of these two objectives. That is, we advocate the democratic revolution of a new type, the anti-feudal and anti-imperialist revolution, led by the worker-peasant alliance into a united front comprising all other sectors of nationality suffered the effects of exploitation, oppression, dependence. When we have accomplished those goals will start the next stage of our march towards socialism.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">THE WAY OF THE REVOLUTION IS THE ONLY WAY IS OUR PEOPLE</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">"Ideological Training Manual"</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Fragments</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Ideological Training Manual was prepared by the c. De la Puente in 1964, already installed on Ch'aska Illarec camps as a basic text for the ideological and political education of peasant cadres. It was printed by the same guerrilla beginning of 1965. These fragments are taken from this edition.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">WHAT IS KNOWN BY PHASE TRANSITION OR REVOLUTION</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">DEMOCRATIC?</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">In this phase the basis for the implementation of Socialism feel. The basis for the implementation of socialism, can be classified into three categories:</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">- Bases of political order;</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">- Bases of economic order and,</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">- Bases of social order.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"> Illarec Ch'aska 1964-1965</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">The May 23, 1964 LPU falls into a preventive raid against the visit of German Federal President Heinrich Luebke German politician, member of the Christian Democratic Union of Germany, ruled from 1959-1969.</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">1965</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Interview with Luis de la Puente Uceda in Argentina La Rosa Armored magazine (No. 6, pp. 40-42).</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">It is the June 9, 1965 that initiate guerrilla action. Made up of three guerrilla bases at regional level.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Manco Capac in the North led by Gonzalo Fernandez Gasco.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Pachacutec in the South led by Ruben Solorzano Tupayachi.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Tupac Amaru in Lobatón led by Guillermo Milla Center.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Previously open three guerrilla fronts in the central highlands.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">** De la Puente is concentrated in the valley of La Convencion (Cusco) with the "Pachacutec" column in the area called "Mesa Pelada", which is dedicated to promoting their uprising.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">While Guillermo Milla and Maximum Lobatón Ensuring the "Tupac Amaru" column in the middle (Junin and Huancavelica) kidnap and assault police estates in Pucuta (Huancavelica).</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Gonzalo Fernandez Gasco in the North (Cerro Black-Ayabaca), with the "Manco Capac" column and the "César Vallejo" ready to rise up in Pataz, with Elio Portoicarrero in the Department of La Libertad.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">To declare war did wearing military uniform and following international conventions regarding insurgent uprisings. Luis Felipe personally ran the front "Pachacutec" in Mesa Pelada in the valley of the Convention, in Cuzco, where he fell riddled with his campaign on October 23, 1965. He left written works of political, socio-economic analysis, military strategy and a book of parables called "revolutionary Stories".</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">The Peruvian Revolution</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Concepts and perspectives</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Luis de la Puente Uceda</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">(*) This paper was written by the partner Luis de la Puente Uceda in July 1965 for US policy journal "Monthly Review" in order to propagandize abroad fighting the process initiated in June by the MIR.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">First published: in English translation under the title of "The Peruvian Revolution: Concepts and Perspectives" in Monthly Review November 1965, pp (vol 17, no. 6.). 12-28, and in Chile in the Spanish version of the magazine.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Digital Edition: Marxists Internet Archive, 2006.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Source: Works by Luis de la Puente Uceda. Voz Rebelde Editions, (Lima) 1980.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">________________________________________</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">De la Puente and his followers, and all MIR fronts were disbanded the same year of its inception: 1965.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Luis Felipe de la Puente Uceda is slain by the numerical superiority in men and weapons from government forces Belaunde and his missing corpse. The actions occurred on October 23. 25 of the same month, the Army said in a statement, he realizes the facts.</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Tribute to the 50 years of his heroic sacrifice:</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">Luis de la Puente Uceda and Mesa Pelada heroes live!</span></span><br />
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>
<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;">* Luis de la Puente Uceda - abbreviated LPU</span></span><br />
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<span style="color: #141823; font-family: helvetica, arial, lucida grande, sans-serif;"><span style="font-size: 14px; line-height: 21.466667175293px;"><br /></span></span>Tanyita Yupanquihttp://www.blogger.com/profile/16228376918193267475noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-4875535874283106242015-05-29T00:03:00.003-07:002015-05-29T00:03:29.911-07:00The differentThe different<br />
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Today in the news on TV today announced a very insignificant at first sight story.<br />
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On May 19, a US Treasury sheep a mother abandoned her newborn lamb daughter. The lamb baby was adopted by a dog that saved his life. While watching the video I wondered what could be the reason why a mother leaves her baby? In the film the healthy baby lamb, playful, plain .. Well looked almost normal! In a while I noticed and I realized that the flock of sheep with mother sheep had just all white or almost all white and very few of them had a black spot on this or that part of her body. But all, definitely all! They had white heads. The baby lamb had the misfortune / or who knows? - Bliss! / To be born with all black head and body all white. A strange phenomenon well symmetrical me personally it has amazed me but it made the sheep mother who abandoned her baby.<br />
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At the time I gave my mind that I thought: Why do you always hate those who are different? Are we afraid of them? Or do we fear ourselves?<br />
Lack think more about it.<br />
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Sincerely Tanyita Yupanqui<br />
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<br />Tanyita Yupanquihttp://www.blogger.com/profile/16228376918193267475noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-18177919908107000852014-08-04T11:11:00.001-07:002014-08-04T11:11:14.363-07:00NEW NATIONAL CURRICULUM FRAMEWORK. (Part I)<span class="" id="result_box" lang="en"><span class="hps">NEW NATIONAL</span> <span class="hps">CURRICULUM</span> <span class="hps">FRAMEWORK</span><span>.</span> <span class="hps">(Part</span> <span class="hps">I)</span> <br /><span class="hps">Mg</span><span>.</span> <span class="hps">Juan</span> <span class="hps">Esteban</span> <span class="hps">Yupanqui</span> <span class="hps">Villalobos</span><span>.</span></span><br />
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<br />
<span class="" id="result_box" lang="en"><span> </span> <br /><span class="hps">It</span> <span class="hps">is subtitled</span> <span class="hps">as</span> <span class="hps">proposed</span> <span class="hps">dialogue</span><span>, yet</span> <span class="hps">alone,</span> <span class="hps">it</span> <span class="hps">is</span> <span class="hps">part of the educational</span> <span class="hps">employer</span> <span class="hps">that is established</span> <span class="hps">directly as</span> <span class="hps">a dictatorship</span><span>, which</span> <span class="hps">says</span> <span class="hps">the</span> <span class="hps">ministerial</span> <span class="hps">dictatorship</span><span>, which makes</span> <span class="hps">following the proposals</span> <span class="hps">of the World Bank</span> <span class="hps">and international</span> <span class="hps">global fund</span><span>.</span> <span class="hps">We</span> <span class="hps">say it's</span> <span class="hps">the second version</span><span>, but</span> <span class="hps">that</span> <span class="hps">is the first</span> <span class="hps">known</span> <span class="hps">published</span> <span class="hps">on its website</span><span>, the ministry of</span> <span class="hps">education;</span> <span class="hps">formed</span> <span class="hps">now</span> <span class="hps">a director</span> <span class="hps">at the World Bank</span><span>.</span> <span class="hps">In a</span> <span class="hps">dialogue,</span> <span class="hps">face</span> <span class="hps">your</span> <span class="hps">face</span> <span class="hps">is</span> <span class="hps">directly</span> <span class="hps">not</span> <span class="hps">indirectly</span><span>, but</span> <span class="hps">the presentation</span> <span class="hps">of the proposals is</span> <span class="hps">live</span> <span class="hps">for discussion</span><span>;</span> <span class="hps">but</span> <span class="hps">among those</span><span>?</span> <span class="hps">Expected to be</span> <span class="hps">among</span> <span class="hps">those directly involved</span> <span class="hps">in public and</span> <span class="hps">private</span> <span class="hps">educational activities</span><span>.</span> <span class="hps">But we see that</span> <span class="hps">it is not,</span> <span class="hps">rather</span> <span class="hps">it</span> <span class="hps">is trying</span> <span class="hps">its</span> <span class="hps">oldest</span> <span class="hps">and</span> <span class="hps">impose their political</span> <span class="hps">way</span><span>, as</span> <span class="hps">was the</span> <span class="hps">general education law</span><span>,</span> <span class="hps">the</span> <span class="hps">law</span> <span class="hps">of</span> <span class="hps">teacher development</span> <span class="hps">and ultimately</span> <span class="hps">its new</span> <span class="hps">university law</span><span>.</span> <span class="hps">In</span> <span class="hps">all been</span> <span class="hps">ideologically</span> <span class="hps">tax</span> <span class="hps">proposal</span><span>,</span> <span class="hps">which</span> <span class="hps">have</span> <span class="hps">same ideological</span> <span class="hps">economic dimension</span><span>,</span> <span class="hps">with</span> <span class="hps">a logic that</span> <span class="hps">tried to convince the</span> <span class="hps">masses,</span> <span class="hps">on the</span> <span class="hps">idealization of his</span> <span class="hps">proposal.</span> <span class="hps">The model</span><span>, the proposed</span> <span class="hps">paradigm</span> <span class="hps">emerges from the</span> <span class="hps">market</span><span>,</span> <span class="hps">the</span> <span class="hps">free market</span><span>.</span> <span class="hps">We</span> <span class="hps">therefore</span> <span class="hps">first</span> <span class="hps">example</span> <span class="hps">in the liberalization</span> <span class="hps">of the education market</span><span class="">, held in</span> <span class="hps">the Fujimori dictatorship</span><span>.</span> <span class="hps">What were the</span> <span class="hps">consequences?</span> <span class="hps">Here</span> <span class="hps">we see</span><span>,</span> <span class="hps">in</span> <span class="hps">any</span> <span class="hps">sty,</span> <span class="hps">could</span> <span class="hps">be</span> <span class="hps">the sign</span> <span class="hps">of college.</span> <span class="hps">In it</span> <span class="hps">gorged on</span> <span class="hps">as</span> <span class="hps">customers</span> <span class="hps">continue to call</span> <span class="hps">anyone</span> <span class="hps">and improvise</span> <span class="hps">as teachers</span> <span class="hps">with no</span> <span class="hps">academic background</span><span>;</span> <span class="hps">the important thing</span> <span class="hps">was to win</span> <span class="hps">and win,</span> <span class="hps">capitalize</span> <span class="hps">much</span> <span class="hps">again.</span> <span class="hps">The same happened</span> <span class="hps">and is happening</span> <span class="hps">with the basic</span> <span class="hps">school, where</span> <span class="hps">educational excellence</span><span>,</span> <span class="hps">was</span> <span class="hps">presented to</span> <span class="hps">all students and</span> <span class="hps">teachers</span> <span class="hps">as stick</span> <span class="hps">a</span> <span class="hps">mannequin factory</span><span>.</span> <span class="hps">Some parents</span> <span class="hps">were thrilled</span> <span class="hps">to see their</span> <span class="hps">uniformed</span> <span class="hps">children</span> <span class="hps">with</span> <span class="hps">brighter colors</span><span>,</span> <span class="hps">it looked nice</span> <span class="hps">OFFICIALLY</span> <span class="hps">a</span> <span class="hps">teacher</span><span>,</span> <span class="hps">but</span> <span class="hps">ideas,</span> <span class="hps">and finally</span> <span class="hps">with nothing in</span> <span class="hps">his head</span><span>,</span> <span class="hps">knew</span> <span class="hps">just</span> <span class="hps">say</span> <span class="hps">chi</span> <span class="hps">or</span> <span class="hps">chi</span> <span class="hps">chenoya</span> <span class="hps">Cheno</span><span>.</span> <span class="hps">Some national</span> <span class="hps">schools,</span> <span class="hps">have the same dimension</span><span>.</span> <span class="hps">Where the director</span> <span class="hps">has become a</span> <span class="hps">vigilante</span> <span class="hps">fascist</span> <span class="hps">stooge</span><span class="">.</span> <br /><span class="hps">Promotes</span> <span class="hps">dialogue</span> <span class="hps">between those who</span> <span class="hps">will be affected by</span> <span class="hps">the proposals,</span> <span class="hps">it is they who</span> <span class="hps">have to</span> <span class="hps">germinate</span> <span class="hps">the new frames</span> <span class="hps">as they</span> <span class="hps">will unfold.</span> <span class="hps">Do not enter</span> <span class="hps">the</span> <span class="hps">temporary administrators</span> <span class="hps">of education.</span> <span class="hps">And yet,</span> <span class="hps">if they come with</span> <span class="hps">an ideological</span> <span class="hps">slogan</span><span>, whose</span> <span class="hps">prop</span> <span class="hps">confirming</span> <span class="hps">the</span> <span class="hps">economic</span> <span class="hps">system and</span> <span class="hps">political dominance</span> <span class="hps">over the entire national</span> <span class="hps">territory.</span> <span class="hps">For there is no</span> <span class="hps">neutral</span> <span class="hps">between</span> <span class="hps">this</span> <span class="hps">ideological framework</span> <span class="hps">we try to</span> <span class="hps">elucidate</span><span>, if</span> <span class="hps">managers</span> <span class="hps">are not neutral</span> <span class="hps">and</span> <span class="hps">try to impose their</span> <span class="hps">ideological framework</span> <span class="hps">in which they are</span> <span class="hps">formed</span><span class="">, so their</span> <span class="hps">haste</span> <span class="hps">in</span> <span class="hps">trying to impose</span><span>, of course</span> <span class="hps">helped by</span> <span class="hps">the famous</span> <span class="hps">educational</span> <span class="hps">gurus</span> <span class="hps">which are none other</span> <span class="hps">than ideological</span> <span class="hps">appendages</span> <span class="hps">themselves.</span></span><br />
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<span class="" id="result_box" lang="en"><span class="hps"> </span> <br /><span class="hps">Santiago</span> <span class="hps">de Chuco</span> <span class="hps">-</span> <span class="hps">02/08/2014</span><span class="">.</span></span><br />
<span class="" id="result_box" lang="en"><span class=""> http://juanestebanyupanqui.blogspot.com/2014/08/nuevo-marco-curricular-nacionalparte-i.html</span></span>Tanyita Yupanquihttp://www.blogger.com/profile/16228376918193267475noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-56263919572462288972014-06-05T20:56:00.002-07:002014-06-05T20:56:31.297-07:00NEW SLAVERY<span class="" id="result_box" lang="en"><span title="LA NUEVA ESCLAVITUD.
">NEW SLAVERY.</span></span><br />
<span class="" id="result_box" lang="en"><span title="LA NUEVA ESCLAVITUD.
"><br /></span><span title="En la sociedad moderna, que así lo denominan a esta etapa de la historia en que se ha enseñoreado el capitalismo en su etapa imperialista, tal cual como lo ha designado e interpretado Carlos Marx.">In
modern society, so they called this stage of history that has dominion
capitalism in its imperialist stage, exactly as it was designated by and
interpreted Karl Marx. </span><span title="A pesar que desde los primeros años del nuevo milenio se vocifera el fin de la llamada Hegemonía Neoliberal, idea reforzada más recientemente con ocasión de la Crisis global por la que atraviesa el capitalismo hoy y que las posturas neoliberales convencionales reinantes durante las últimas décadas del siglo">Although
the early years of the new millennium to call Neoliberal Hegemony more
recently reinforced during the global crisis being experienced today
capitalism and rants idea that conventional neoliberal stances
prevailing during the last decades of the century </span><span title="pasado ciertamente han sido desacreditadas - afortunadamente no desde la teoría abstracta sino desde las realidades concretas -, el neoliberalismo continúa su curso buscando consolidar “nuevos” referentes, sin extralimitar en ningún momento su identidad ideológica fundamental.">certainly
have been discredited past - thankfully not from abstract theory but
from the concrete realities - neoliberalism continues its course looking
to consolidate 'new' referents at any time without overreaching its
fundamental ideological identity. </span><span title="El actual trance crítico ha propiciado no sólo la reemergencia de discursividades (algunas de ellas) novedosas y alternativas sino también una reconfiguración al interior del neoliberalismo - en general inadvertida - pero que viene gestándose a través de la recomposición de la hegemonía del proyecto neoliberal (su">The
current critical juncture has led not only the reemergence of
discursivities (some of them) but also innovative and alternative
reconfiguration within neoliberalism - generally unnoticed - but that
has been developing through the restructuring of the hegemony of the
neoliberal project (its </span><span title="ideología y prácticas) con el relevo de las posiciones ortodoxas, en su gran mayoría de inspiración leséferista (laissez-faire, laissez-passer, “dejar hacer, dejar pasar”) activándose la renovación del ideario neoliberal a partir otras perspectivas igualmente neoliberales pero heterodoxas">ideology
and practices) with the medley of orthodox positions, the vast majority
of leséferista inspiration (laissez-faire, laissez-passer, "let do, let
go") activated the renewal of neoliberal ideas from other perspectives
but also heterodox neoliberal </span><span title=".">. </span><span title="Este sendero permitiría la reconstrucción del capitalismo neoliberal con el fin de enfrentar las vicisitudes que le plantean los nuevos tiempos y ante los cuales el extremismo ortodoxo no parece ofrecer ya respuestas viables, sobre todo, desde el punto de vista político-económico.
">This path would allow the reconstruction of neoliberal capitalism in
order to face the vicissitudes posed by new times and to which the
Orthodox extremism no longer seems to offer viable answers, especially
from the point of political and economic terms.</span><span title="Por una parte y desde un abordaje de memoria larga, el neoliberalismo no sólo es la última etapa del capitalismo histórico hoy conocido, cronológicamente hablando.">On
the one hand, and from a long memory approach, neoliberalism is not
only the last stage of historical capitalism now known, chronologically
speaking. </span><span title="La expansión de los mercados, conocida como “globalización”, ilustraría la dimensión espacial-temporal de este punto y se ajusta muy bien a lo que Harvey actualiza, desde la “vieja” pero aún vigente proposición de Lenin, como nuevo imperialismo.">The
expansion of markets, known as "globalization", illustrate the
spatial-temporal dimension of this point and fits very well to what
Harvey updates from the "old" but still valid proposition of Lenin, as a
new imperialism. </span><span title="Igualmente resulta ser la fase superior del sistema en sentido cualitativo.">Also happens to be the upper phase of the system in a qualitative sense. </span><span title="El neoliberalismo es la etapa donde se verifica la más pronunciada exacerbación de las lógicas y contradicciones inherentes a la reproducción y acumulación incesante del capital.">Neoliberalism
is the stage where the most pronounced exacerbation of logic and
contradictions inherent in reproduction and ceaseless accumulation of
capital is verified. </span><span title="La explotación económica, la dominación política, la opresión social y la alienación ideológica, en todos los niveles y dimensiones que caracterizan - al decir de Wallerstein - la economía-mundo capitalista, encuentran al día de hoy y al mismo tiempo, su cenit y su">The
economic exploitation, political domination, social oppression and
ideological alienation at all levels and dimensions that characterize -
in the words of Wallerstein - the capitalist world-economy, are today
and while its zenith and </span><span title="ocaso.">sunset. </span><span title="La denominación coloquial que se le ha venido otorgado al neoliberalismo como “capitalismo salvaje” es tan consistente como descriptiva respecto de la progresiva mercantilización de la vida humana pero sustancialmente de la deshumanización del hombre (en sentido genérico) dentro del capitalismo.">The
colloquial name that he has been granted neoliberalism as "savage
capitalism" is as consistent as descriptive for the progressive
commodification of human life but substantially in the dehumanization of
man (in the generic sense) within capitalism. </span><span title="El salvajismo se propone como la impronta más distintiva de la actual fase neoliberal.
">Savagery is proposed as the most distinctive mark of the current neoliberal phase.</span><span title="Las implicaciones que se desprenden de la actual crisis del Capitalismo son radicalmente expresivas de la época de crisis civilizatoria que encarna el neoliberalismo.">The
implications arising from the current crisis of capitalism are
radically expressive of the era of civilization crisis that embodies
neoliberalism. </span><span title="No hay que olvidar tampoco que la manera como se pretendieron sortear las crecientes contradicciones y la sobrevenida crisis del capitalismo de postguerra, especialmente, el agotamiento del Estado de Bienestar y el modelo de acumulación fordista a nivel planetario (principalmente en los países centrales pero siempre en">Do
not forget either that the way they tried to circumvent the increasing
contradictions and sudden crisis in postwar capitalism, particularly
depletion of the welfare state and the model of Fordist accumulation on a
global level (mainly in the central countries but always </span><span title="correlación a las periferias capitalistas) fue articulada bajo la contrarevolución neoliberal.
">correlation capitalist peripheries) was articulated under the neoliberal counterrevolution.</span><span title="??
">?</span><span title="Desde hace algún tiempo, es un error demasiado común asociar unívocamente al neoliberalismo con las políticas descritas por el Consenso, como si el neoliberalismo se limitara a un mero acontecimiento tecnocrático de orden exclusivamente “económico” (o mejor: economicista).">For
some time, is too common mistake uniquely associate neoliberalism with
the policies established by the Consensus, as if the mere technocratic
neoliberalism event purely "economic" (or better: economist) order was
limited. </span><span title="Esta idea bastante difundida entre defensores y supuestos detractores del neoliberalismo si bien no es completamente errada - en tanto el Consenso es una de las traducciones históricas posibles del proyecto neoliberal - sí resulta altamente suspicaz ya que se plantea como uno de los argumentos por excelencia y usado">This
idea is quite widespread among supporters and opponents of
neoliberalism assumptions while not completely wrong - while Consensus
is one of the historic possible translations of the neoliberal project -
itself is highly suspicious because it is seen as one of the arguments
used by excellence and </span><span title="- con ligereza - en las discusiones emergentes para insinuar una inexistente y actual época “post-neoliberal”.">- lightly - in emerging discussions to imply a non-existent now "post-neoliberal" era. </span><span title="Igualar el neoliberalismo a un programa de políticas, oculta o, en el mejor de los casos minimiza, su significado sociopolítico.">Neoliberalism to meet a policy agenda, hidden or at best minimize, their socio-political meaning. </span><span title="Al neoliberalismo hay que analizarlo desde un punto de vista estratégico y, por supuesto, también táctico.
">Neoliberalism must be analyzed from a strategic point of view and, of course, also tactical.</span><span title="El neoliberalismo implica, ante todo, un Proyecto económico-político de clase (capitalista) el cual se ha venido expresando a través de una estrategia de acumulación (llamada común y colonialmente de “Desarrollo”).">Neoliberalism
involves, above all, a (capitalist) economic-political class project
which has been expressed through an accumulation strategy (common and
colonially called "Development"). </span><span title="Sólo posteriormente el neoliberalismo se materializa en programas de políticas, tal y como lo evidencia el Consenso de Washington y sus variantes, los cuales representan, precisamente, su dimensión táctica.">Only
later neoliberalism is embodied in policy programs, as evidenced by the
Washington Consensus and its variants, which precisely represent their
tactical dimension. </span><span title="La estrategia neoliberal, a diferencia del modelo anterior, se basa en específicamente en la sujeción y subordinación absoluta al Mercado (iniciativa privada que, en el mundo real, siempre es asimétrica) como el dispositivo de producción y reproducción social en sentido amplio.">The
neoliberal strategy, unlike the previous model, is based on
specifically on the subject and absolute subordination to the market
(private sector, in the real world, it is always asymmetric) as the
device of social production and reproduction at large. </span><span title="Bajo esta impronta se derivan la amplia gama de políticas públicas (económicas, sociales, etc.).
">Under this impression the wide range of (economic, social, etc..) Public policies are derived.</span><span title="Bajo esa aureola el neoliberalismo etapa superior del capitalismo, ha tenido como principal tarea la de ir conculcando sucesivamente los derechos de los trabajadores y sometiéndolos a un nuevo status que se iguala con las del estadio del esclavismo.">Under
neoliberalism that aura highest stage of capitalism, has had as its
main task to go on to violate the rights of workers and subjecting them
to a new status that is equal to the Stadium of slavery. </span><span title="Esto en razón de que la acumulación infinita trae como consecuencia las crisis cíclicas del capitalismo, por lo que único que hace el sistema capitalismo es hacer que caiga todo el peso de la crisis bajo las espaldas de los trabajadores, el otro aspecto es la creciente mecanización">This
because of the infinite accumulation results in the cyclical crises of
capitalism, so all it does is make the capitalist system to drop all the
weight of the crisis on the backs of the workers, the other aspect is
the increasing mechanization </span><span title="de los servicios y grandes áreas de la producción, lo que hace es precarizar el empleo, con el único mito de aumentar la rentabilidad de las grandes empresas, tal como podemos ver en el siguiente cuadro el empleo en la libertad ha decrecido enormemente en una década">services
and large areas of production, which makes it precarious employment,
with the only myth to increase the profitability of big business, as we
can see in the table below employment in freedom has decreased
dramatically in a decade </span><span title=":
">:</span></span><br />
<br /><span class="" id="result_box" lang="en"><span title=":
">
</span></span><br />
<div align="JUSTIFY" style="margin-bottom: 0cm;">
<br />
</div>
<table border="0" cellpadding="0" cellspacing="0" style="width: 100%px;">
<colgroup><col width="43*"></col>
<col width="43*"></col>
<col width="43*"></col>
<col width="43*"></col>
<col width="43*"></col>
<col width="43*"></col>
</colgroup><tbody>
<tr valign="TOP">
<td width="17%">
<div align="JUSTIFY">
indicator</div>
</td>
<td width="17%">
<div align="JUSTIFY">
2010</div>
</td>
<td width="17%">
<div align="JUSTIFY">
2011</div>
</td>
<td width="17%">
<div align="JUSTIFY">
2012</div>
</td>
<td width="17%">
<div align="JUSTIFY">
2013</div>
</td>
<td width="17%">
<div align="JUSTIFY">
<span class="" id="result_box" lang="en"><span title="variación
">variation</span></span></div>
</td>
</tr>
<tr valign="TOP">
<td width="17%">
<div align="JUSTIFY">
<span class="" id="result_box" lang="en"><span title="Empleo formal
">Formal employment</span></span></div>
</td>
<td width="17%">
<div align="JUSTIFY">
12,7%</div>
</td>
<td width="17%">
<div align="JUSTIFY">
2,9%</div>
</td>
<td width="17%">
<div align="JUSTIFY">
2,5,%</div>
</td>
<td width="17%">
<div align="JUSTIFY">
1,2%</div>
</td>
<td width="17%">
<div align="JUSTIFY">
10%</div>
</td>
</tr>
<tr valign="TOP">
<td width="17%">
<div align="JUSTIFY">
<span class="" id="result_box" lang="en"><span title="Recaudación tributaria
">Tax collection</span></span></div>
</td>
<td width="17%">
<div align="JUSTIFY">
20,9%</div>
</td>
<td width="17%">
<div align="JUSTIFY">
16,6%</div>
</td>
<td width="17%">
<div align="JUSTIFY">
16,7</div>
</td>
<td width="17%">
<div align="JUSTIFY">
1,3</div>
</td>
<td width="17%">
<div align="JUSTIFY">
5%</div>
</td>
</tr>
</tbody></table>
<span class="" id="result_box" lang="en"><span title="2013
"></span><span title="5%
"><br /></span><span title="Fuente: colegio de economistas de la Libertad.
">Source: College of Economists of Liberty.</span></span><br />
<span class="" id="result_box" lang="en"><span title="Fuente: colegio de economistas de la Libertad.
"><br /></span><span title="Según la mentalidad fordistas de nuestra clase burguesa financiera, es la de buscar utilizar menos mano de obra, si es más calificada mucho menor en ese orden asimismo la de evitar el pago de la tributación.">According
to the Fordist mentality of our financial bourgeois class, is to seek
to use less labor, if it is rated much lower in that order also to avoid
the payment of taxation. </span><span title="Ahora con el eufemismo de obras por inversión.">Now with the euphemism works investment. </span><span title="Tal como lo está haciendo la minería.">As mining is doing. </span><span title="Con lo cual se está evitando de pagar lo poco lo que hacía, Pues su contribución al presupuesto general de la república es mínimo, lo mismo que en generar puestos de trabajo en nuestra nación.">Whereupon
he is avoiding paying what little he did, As its contribution to the
general budget of the republic is minimal, as in creating jobs in our
nation. </span><span title="Por ello de el mítico impuesto del boom minero no es más que una falacia sostenida para enmascarar la depredación, saqueo de nuestros recursos mineros con la consabida traición a la patria por los sucesivos gobiernos de las últimas décadas ??
">Thus of the mythical mining boom tax is nothing more than a fallacy to
mask sustained predation, plunder our mineral resources with the usual
treason by successive governments in recent decades?</span><span title="que les ha tocado gobernar y más aún sostenidas jurídicamente por una constitución espuria al ser promulgada por quién no es ciudadano peruano de nacimiento y súbdito de una nación extranjera.">which
have had to govern and further supported by a legally spurious to be
enacted by a Peruvian citizen who is not subject to birth and
constitution of a foreign nation. </span><span title="Esto es lo que contribuye la minería al presupuesto a través de la renta minera:
">This is what mining contributes to the budget through the mining rent:</span></span><br />
<span class="" id="result_box" lang="en"></span><br />
<span class="" id="result_box" lang="en"><span title="años
"></span></span><br />
<table border="0" cellpadding="0" cellspacing="0" style="width: 100%px;">
<colgroup><col width="61*"></col>
<col width="54*"></col>
<col width="40*"></col>
<col width="101*"></col>
</colgroup><tbody>
<tr valign="TOP">
<td width="24%">
<div align="JUSTIFY">
<span class="" id="result_box" lang="en"><span title="años
"> </span></span><span class="" id="result_box" lang="en"><span title="años
">Years</span></span></div>
</td>
<td width="21%">
<div align="JUSTIFY">
<span class="" id="result_box" lang="en"><span title="Tributación minera
">Mining taxation</span></span></div>
</td>
<td width="16%">
<div align="JUSTIFY">
<span class="" id="result_box" lang="en"><span title="presupuesto
">budget</span></span></div>
</td>
<td width="40%">
<div align="JUSTIFY">
<span class="" id="result_box" lang="en"><span title="presupuesto
"></span><span title="Participación en el presupuesto nacional
">Participation in the national budget</span></span></div>
</td>
</tr>
<tr valign="TOP">
<td width="24%">
<div align="JUSTIFY">
<span style="color: black;">2001</span></div>
</td>
<td width="21%">
<div align="JUSTIFY">
<span style="color: black;">155.400</span></div>
</td>
<td width="16%">
<div align="JUSTIFY">
<span style="color: black;">38.678.570</span></div>
</td>
<td width="40%">
<div align="JUSTIFY">
<span style="color: black;">0,40 %</span></div>
</td>
</tr>
<tr valign="TOP">
<td width="24%">
<div align="JUSTIFY">
<span style="color: black;">2002</span></div>
</td>
<td width="21%">
<div align="JUSTIFY">
<span style="color: black;">288.240</span></div>
</td>
<td width="16%">
<div align="JUSTIFY">
<span style="color: black;">38.429.571</span></div>
</td>
<td width="40%">
<div align="JUSTIFY">
<span style="color: black;">0,75 %</span></div>
</td>
</tr>
<tr valign="TOP">
<td width="24%">
<div align="JUSTIFY">
<span style="color: black;">2003</span></div>
</td>
<td width="21%">
<div align="JUSTIFY">
<span style="color: black;">394.560</span></div>
</td>
<td width="16%">
<div align="JUSTIFY">
<span style="color: black;">48.855.902</span></div>
</td>
<td width="40%">
<div align="JUSTIFY">
<span style="color: black;">0,81 %</span></div>
</td>
</tr>
<tr valign="TOP">
<td width="24%">
<div align="JUSTIFY">
<span style="color: black;">2004</span></div>
</td>
<td width="21%">
<div align="JUSTIFY">
<span style="color: black;">703.560</span></div>
</td>
<td width="16%">
<div align="JUSTIFY">
<span style="color: black;">49.798.355</span></div>
</td>
<td width="40%">
<div align="JUSTIFY">
<span style="color: black;">1,41 %</span></div>
</td>
</tr>
<tr valign="TOP">
<td width="24%">
<div align="JUSTIFY">
<span style="color: black;">2005</span></div>
</td>
<td width="21%">
<div align="JUSTIFY">
<span style="color: black;">1.545.840</span></div>
</td>
<td width="16%">
<div align="JUSTIFY">
<span style="color: black;">51.883.011</span></div>
</td>
<td width="40%">
<div align="JUSTIFY">
<span style="color: black;">2,98 %</span></div>
</td>
</tr>
<tr valign="TOP">
<td width="24%">
<div align="JUSTIFY">
<span style="color: black;">2006</span></div>
</td>
<td width="21%">
<div align="JUSTIFY">
<span style="color: black;">5.201.640</span></div>
</td>
<td width="16%">
<div align="JUSTIFY">
<span style="color: black;">60.799.706</span></div>
</td>
<td width="40%">
<div align="JUSTIFY">
<span style="color: black;">8,56 %</span></div>
</td>
</tr>
<tr valign="TOP">
<td width="24%">
<div align="JUSTIFY">
<span style="color: black;">2007</span></div>
</td>
<td width="21%">
<div align="JUSTIFY">
<span style="color: black;">7.726.680</span></div>
</td>
<td width="16%">
<div align="JUSTIFY">
<span style="color: black;">67.305.978</span></div>
</td>
<td width="40%">
<div align="JUSTIFY">
<span style="color: black;">11,47 %</span></div>
</td>
</tr>
<tr valign="TOP">
<td width="24%">
<div align="JUSTIFY">
<span style="color: black;">2008</span></div>
</td>
<td width="21%">
<div align="JUSTIFY">
<span style="color: black;">7.266.720</span></div>
</td>
<td width="16%">
<div align="JUSTIFY">
<span style="color: black;">72.287.993</span></div>
</td>
<td width="40%">
<div align="JUSTIFY">
<span style="color: black;">10,05 %</span></div>
</td>
</tr>
<tr valign="TOP">
<td width="24%">
<div align="JUSTIFY">
<span style="color: black;">2009</span></div>
</td>
<td width="21%">
<div align="JUSTIFY">
<span style="color: black;">3.131.400</span></div>
</td>
<td width="16%">
<div align="JUSTIFY">
<span style="color: black;">96.312.283</span></div>
</td>
<td width="40%">
<div align="JUSTIFY">
<span style="color: black;">3,25 %</span></div>
</td>
</tr>
<tr valign="TOP">
<td width="24%">
<div align="JUSTIFY">
<span style="color: black;">2010</span></div>
</td>
<td width="21%">
<div align="JUSTIFY">
<span style="color: black;">5.797.560</span></div>
</td>
<td width="16%">
<div align="JUSTIFY">
<span style="color: black;">116.047.235</span></div>
</td>
<td width="40%">
<div align="JUSTIFY">
<span style="color: black;">4,99 %</span></div>
</td>
</tr>
<tr valign="TOP">
<td width="24%">
<div align="JUSTIFY">
<span class="" id="result_box" lang="en"><span title="Promedio de la década
">Average of the decade</span></span></div>
</td>
<td width="21%">
<div align="JUSTIFY">
<br />
</div>
</td>
<td width="16%">
<div align="JUSTIFY">
<br />
</div>
</td>
<td width="40%">
<div align="JUSTIFY">
<span style="color: black;">4,47</span></div>
<div align="JUSTIFY">
<br /></div>
<div align="JUSTIFY">
<span style="color: black;"> </span><span class="" id="result_box" lang="en"><span title="Promedio de la década
"><br /></span><span title="Fuente: investigación Doctorado econ, José Sosa 2014.
">Source: Research PhD econ, José Sosa 2014.</span></span></div>
<div align="JUSTIFY">
<br /></div>
</td>
</tr>
</tbody></table>
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</div>
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</div>
<div class="separator" style="clear: both; text-align: center;">
<a href="http://3.bp.blogspot.com/-S-SAerRwf5w/U5E4mi0S9vI/AAAAAAAAHBU/R6OHr77bd8A/s1600/Mineria+San+Cristobal+en+1930.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://3.bp.blogspot.com/-S-SAerRwf5w/U5E4mi0S9vI/AAAAAAAAHBU/R6OHr77bd8A/s1600/Mineria+San+Cristobal+en+1930.jpg" height="449" width="640" /> Minera San Cristobal 1928, Peru</a></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="http://2.bp.blogspot.com/-FV5n_nIc9ns/U5E7iv-kZuI/AAAAAAAAHBk/2GoagjSG_Jc/s1600/S4030097.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://2.bp.blogspot.com/-FV5n_nIc9ns/U5E7iv-kZuI/AAAAAAAAHBk/2GoagjSG_Jc/s1600/S4030097.JPG" height="480" width="640" /></a></div>
<span class="" id="result_box" lang="en"><span title="Fuente: investigación Doctorado econ, José Sosa 2014.
"></span></span><br />
<span class="" id="result_box" lang="en"><span title="Fuente: investigación Doctorado econ, José Sosa 2014.
"></span></span><br />
<br />
<span class="" id="result_box" lang="en"><span title="Fuente: investigación Doctorado econ, José Sosa 2014.
">Minera en Tres Rios, Norte Andino, Peru 2008<br /></span><span title="que pretende gobernar nuestra patria"></span></span>Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-22064912341451438122014-05-31T03:20:00.001-07:002014-05-31T03:20:28.386-07:00TERROR REGIME in Ancash<div class="separator" style="clear: both; text-align: center;">
<a href="http://3.bp.blogspot.com/-wkOaBp0FFJI/U4mq9amBZaI/AAAAAAAAC3E/DboKHhn0IrA/s1600/59655_709999149018763_493082705_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://3.bp.blogspot.com/-wkOaBp0FFJI/U4mq9amBZaI/AAAAAAAAC3E/DboKHhn0IrA/s1600/59655_709999149018763_493082705_n.jpg" height="300" width="400" /></a></div>
<br />
<span class="" id="result_box" lang="en"><span title="RÉGIMEN DE TERROR ANCASHINO.
">TERROR REGIME in Ancash .<br /></span><span title="Estábamos anhelantes de conocer a nuestro informante de la verdadera historia, del ahora encarcelado Presidente del Gobierno Regional de Ancash.">We were eager to meet our reporting of the true story of the imprisoned president of the regional government of Ancash. </span><span title="Por ello nos alistamos a viajar al convulsionado puerto de Chimbote.">Thus we get ready to travel to the troubled port of Chimbote. </span><span title="Nos dirigimos al terrapuerto de la Empresa América, allí compramos nuestro pasaje y subimos al bus rumbo a nuestra aventura periodística.">We
headed to the Bus Station Business America, there we bought our ticket
and got on the bus heading to our journalistic adventure. </span><span title="El viaje fue todo monótono y sin contratiempos.
">The trip was all smooth and monotonous .<br /></span><span title="Las calles de la avenida Veintiuno de Abril estaban desiertas;">Twenty streets were deserted avenue April ; </span><span title="nos habían advertido de lo peligroso de la avenida para llegar al barrio donde se crió y desarrolló nuestro personaje, así nos aventuramos a ir al barrio de San Pedro.">we
had been warned of the danger of the avenue to reach the neighborhood
where he grew up and developed our character, so we ventured to go to
the San Pedro district . </span><span title="Desde el aventuramos en bajar en la primera estación, antes del coliseo Paul Harris, ya nos parecía que éramos demasiado osados, pero teníamos que llegar a la cita con nuestro informante.">From
ventured into down in the first season, before the Coliseum Paul
Harris, it seemed that we were too bold , but we had to get to the
appointment with our informant . </span><span title="Seguimos por las calles del barrio el progreso y avistamos el antiguo cementerio Chimbotano, al culminar esa parte avistamos ya el barrio de San Pedro, donde encontraríamos a nuestro informante que conocía de cerca la verdadera historia de Cesar Álvarez, el presidente del gobierno regional de Ancash">Keep
up the streets of progress and sighted chimbotano old cemetery to
finish that part sighted and the San Pedro , where we would find our
informant who knew about the true story of Cesar Alvarez , president of
the regional government of Ancash </span><span title="que había instaurado un régimen de terror en esa región.">he had established a reign of terror in the region. </span><span title="Así llegamos a su modesta casa en ese barrio muy famoso, el cual nos recibió de muy buen talante.">So we arrived at his modest home in this very popular neighborhood, who received us very readily . </span><span title="El interior nos demostró su humildad, pobreza con la que vivía, según nos referiría después, que nunca quiso aprovecharse de su amistad, como lo habían hecho otros para hacerse algo de dinero y mejorar su situación económica.">The
interior showed us humility , poverty in which he lived, as we refer
later, he never wanted to take advantage of their friendship, as others
had done to get some money and improve their economic situation . </span><span title="Ya sentados en unas sillas de pajas que en todas las casas humildes veríamos, nos sentamos y él presuroso ingresó más al interior de su vivienda y nos trajo a convidarnos unas papas con ají de huevo, seguramente cocinado ex profesamente para esperar nuestra llegada.">Already
seated in chairs straws that we would all humble homes , we sat down
and he hurriedly entered deeper into his house and brought us to invite
us some potatoes with chili egg cooked surely ex professedly to wait our
arrival. </span><span title="Degustamos conjuntamente con nuestro anfitrión, era como una forma de romper el hielo para poder comunicarnos con él.">We tasted together with our host , was as a way to break the ice in order to communicate with him. </span><span title="Yo lo conocí hacía ya muchísimos años, cuando ingrese a trabajar a una empresa de administración pesquera, nos hicimos amigos, después ya en momentos que el conocido como “La Bestia” se propuso incursionar en la política lo llamó a nuestro informante, sabiendo que había">I
met him was already many years , when entering to work in a company
fishery management , we became friends , then already in moments known
as "The Beast" was proposed into politics called to our informant ,
knowing that he had </span><span title="salido de la cárcel por sus actividades políticas.">released from prison for his political activities . </span><span title="Él no quiso mezclarse con tales juntas.">He did not want to mix with such joints . </span><span title="Ya no siguió en sus actividades políticas, pues creía que había sido traicionado y hecho sufrir a su familia, pero su moral le decía que no podía juntarse con el amigo “LA BESTIA”, conocía su pasado y no le veía como una persona con moral">Not
followed in his political activities , because he believed that he had
been betrayed and made to suffer for his family, but his moral told
her she could not join friend " THE BEAST " knew his past and did not
see him as a person with moral </span><span title=", lo había conocido como un delincuente juvenil, a pesar de que estudiaba contabilidad en un instituto de Educación Superior.">, had known him as a juvenile , despite studying accounting at an institute of higher education. </span><span title="Su padre era alcohólico, aunque en los últimos años se había reformado e integrado la secta de los israelitas del nuevo pacto universal;">His
father was an alcoholic , although in recent years he had reformed and
integrated the Israeli sect of the new universal covenant ; </span><span title="al menos la madre de la bestia había dejado de sufrir tanta golpiza, cada vez que el padre se emborrachaba.
">at least the mother of the beast had ceased to suffer such a beating, whenever the father was drunk .<br /></span><span title="¿Pero quién es, la bestia?">But who is the beast? </span><span title="¿Cuáles son sus orígenes?">What are its origins ? </span><span title="¿Cómo llegó al poder y manejar toda una región?">How he came to power and manage an entire region ? </span><span title="Era solamente el hijo de migrantes provenientes de la zona andina, que bajaron al puerto en búsqueda de fortuna.">It was only the son of migrants from the Andean region , which fell to the port in search of fortune. </span><span title="Allí precisamente se conocieron sus padres.">There just their parents met . </span><span title="El a veces trabajaba en la pesca, como también recogía el pescado que podían regalarle sus amigos;">He sometimes worked in fishing, collecting fish as they could give him his friends; </span><span title="estos los salaba y podía comercializarlos para aquellos que los llevaban hacia el ande.">the salted and these could market them for those who wore them to the walk . </span><span title="Su madre se dedicaba a atender a las familias más pudientes del puerto, que eran muy pocos los que residían en la ciudad.">His mother was devoted to cater to the wealthy families of the port, very few residing in the city. </span><span title="Una mayoría venía de la ciudad de Trujillo o Lima.">A majority came from the city of Trujillo and Lima. </span><span title="¿Y cómo se conocieron?">And how did you meet? </span><span title="Tal como lo hacen ahora;">As they do now ; </span><span title="así se conocieron.">so they met. </span><span title="Así se empezaron a amar.">So they began to love. </span><span title="En esa Plaza de armas, donde van a reconocer sus identidades.">In the main square, where they will recognize their identities. </span><span title="Recordar las tradiciones de sus pueblos.">Remember the traditions of their people. </span><span title="A concertar para verse nuevamente cada domingo, así como enamorarse y crear las nuevas familias que aumentaran el volumen poblacional de ese puerto.">A
request to look again every Sunday as well as falling in love and
creating new families to increase the population size of that port. </span><span title="Si, después irían a invadir los arenales cercanos a la caleta que con los años se convertiría en un puerto grande, desordenado y sucio, tal como después los describiría nuestro gran escritor José María Arguedas.">If
, then invade nearby would go to the creek over the years become a big,
messy and dirty port sands , as they describe the after our great
writer José María Arguedas. </span><span title="En esa época las calles estaban ordenadas en base a la gran carretera Panamericana y así seguiría ordenándose.
">At that time the streets were ordered based on the great Pan-American Highway and would remain so ordained .<br /></span><span title="Sigue…
">More ...</span><span title="el periodista viajero Juan Esteban Yupanqui Villalobos">Traveller journalist Juan Esteban Yupanqui Villalobos</span></span>Tanyita Yupanquihttp://www.blogger.com/profile/16228376918193267475noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-73526859149668022272014-05-05T11:53:00.002-07:002014-05-05T11:53:46.177-07:00A NEW LOGIC TO HOLD A NEW PARADIGM<span class="" id="result_box" lang="en"><span title="UNA NUEVA LOGICA PARA SOSTENER UN NUEVO PARADIGMA.
">A NEW LOGIC TO HOLD A NEW PARADIGM .</span></span><br />
<span class="" id="result_box" lang="en"><span title="UNA NUEVA LOGICA PARA SOSTENER UN NUEVO PARADIGMA.
"></span></span><br />
<span class="" id="result_box" lang="en"><span title="UNA NUEVA LOGICA PARA SOSTENER UN NUEVO PARADIGMA.
"></span></span><br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhk6uLTaUsAxe1f-nNvJ78H8BjJboEmYr1kiXAjTURJzZhvznM1UFn-yF8jEIyPILs6A_Coru69XiZVNSk0uVlEdv_C-rI_tVMTDyTKFXEL0U7tuYQzTq7i4OZyJNhZvRUrNupPXiW5U0o/s1600/IMG_0036.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhk6uLTaUsAxe1f-nNvJ78H8BjJboEmYr1kiXAjTURJzZhvznM1UFn-yF8jEIyPILs6A_Coru69XiZVNSk0uVlEdv_C-rI_tVMTDyTKFXEL0U7tuYQzTq7i4OZyJNhZvRUrNupPXiW5U0o/s1600/IMG_0036.PNG" height="640" width="480" /></a></div>
<span class="" id="result_box" lang="en"><span title="UNA NUEVA LOGICA PARA SOSTENER UN NUEVO PARADIGMA.
"><br /></span><span title="Lo que vemos y hemos construido a lo largo de centurias de conocimiento occidental, en la perspectiva del pensamiento único, unilineal del conocimiento, tiene como basamento la lógica que hemos heredado de Aristóteles.">What
we see and we have built up over centuries of Western knowledge , in
the perspective of one thought , unilineal knowledge , is the logical
foundation we have inherited from Aristotle. </span><span title="Eso le permitió a occidente tener un avance significativo en el conocimiento, pero hasta el renacimiento no les fue posible resolver muchos problemas que en realidad debieron resolverlo, su razonamiento entonces les era limitante.">That
allowed the West to have a significant advance in knowledge , but until
the Renaissance were not able to solve many problems that should really
solve it, your reasoning then was limiting them . </span><span title="Es muy simple reconocer que el razonamiento o la forma de razonar es lo que nos permite solucionar los enigmas constantes de la vida.">It's very simple to recognize that the reasoning or way of thinking is what allows us to solve the riddles of life constant . </span><span title="Si hacemos un paralelo en una tabla comparativa con la civilización del mundo andino, vamos mejor a comprender quién era la civilización bárbara y quienes estaban muchos años mucho más adelante que la civilización de origen griego o europeo.">If
we make a parallel in a comparative table with the civilization of the
Andean world , we better understand who the barbaric civilization and
those years were far ahead of Greek civilization or European origin. </span><span title="Esto no es chauvinismo ni nada por el estilo si no remitirnos a representar la realidad que es a donde queremos llegar en verdad.">This is not chauvinism or anything like that if you do not return to the reality that is where we come in truth. </span><span title="Ya que los modernos sofistas con su palabrería, aunque ahora ya no lo utilizan si no recurren a la intimidación amedrentamiento e inclusive al ataque a la vida de forma aterradora y artera para imponer lo que ellos creen o pretenden hacernos creer como verdad.">Since
modern sophists with their talk , but now I do not use it if you do not
resort to intimidation intimidation and even the attack on the lives of
so frightening and cunning to impose what they believe or want us to
believe as truth. </span><span title="Pues en el debate se vería lo incoherente de su posición, careciendo de argumentos para rebatir lo que les pusiéramos.">Well it would be inconsistent with its position in the debate , lacking arguments to refute what we put them . </span><span title="Si ponemos por ejemplo el desarrollo económico del mundo occidental y el mundo andino, como contrastes comparativos nos daremos cuenta que en uno, en el occidental, nunca se pudo resolver el hambre, la miseria de innumerables generaciones que no podían acceder a su alimentación básica;">If
we for example the economic development of the Western world and the
Andean world , as comparative contrasts we realize that everyone in the
Western , could never solve hunger , the misery of countless generations
who could not access their basic nutrition; </span><span title="todo lo contrario en la civilización andina si se resolvió este agudo problema a través de la ciencia y la tecnología.">opposite in Andean civilization if this acute problem was solved through science and technology. </span><span title="Pero los defensores de la civilización occidental me contra argumentarían diciendo que occidente era la civilización más avanzada porque conocían la rueda, la escritura y la imprenta.">But
the defenders of Western civilization would argue against me saying
that the West was the most advanced civilization they knew the wheel ,
writing and printing. </span><span title="Pero eso no es cierto, el conocer la rueda, la escritura o la imprenta no es un indicador de desarrollo de los pueblos
">But that's not true , knowing the wheel , writing or printing is not an indicator of development of peoples<br /></span><span title="El pensamiento único, aquel que alinea todos los que pudieran tener otra visión divergente de la oficial, haciéndolo manido del instrumento del terror, o la intimidación son propios de todo tipo de fundamentalismos que enajenan la voluntad la conducta de las masa, por supuesto atentando contra">The
only thought , one that aligns all that could have a divergent view of
the official , making trite instrument of terror or intimidation are
part of any kind of fundamentalism that will alienate the conduct of the
mass, of course attacking </span><span title="el principio del libre albedrio.">the principle of free will . </span><span title="Ese es el principio asimismo del dogmatismo.">That is also the principle of dogmatism. </span><span title="Este axioma principista de las ideologías, en suma es la de todas, inclusive con mayor fuerza lo instrumentaliza la ideología capitalista.">This principled axiom of ideologies, in the sum of all is , even more strongly instrumentalized as capitalist ideology . </span><span title="Cuando una ideología pretende imponer su criterio a toda la mayoría sin argumentar las razones u ofreciendo tautologías para tratar de desprestigiar cualquier atisbo de discrepancia.">When
an ideology seeks to impose its criteria to all the reasons most
without arguing or offering tautologies to try to discredit any hint of
disagreement . </span><span title="Pero es bueno remitirnos a la historia para ver con mayor claridad todo éste problema.">But it is good to refer to history to see more clearly all this problem. </span><span title="Sin ir más allá en la Roma que conquistaba territorios palestinos, impuso el ejercicio de la religión de los conquistadores muy a pesar del monoteísmo judaico o de las otras que coexistían en aquéllos territorios del medio oriente.
">Without going further into the Palestinian territories it conquered
Rome , imposed the exercise of the religion of the conquerors in spite
of Jewish monotheism or other coexisting in those territories of the
Middle East .<br /></span><span title="Esto mismo que relatamos en la que la religión con axiomas y presupuestos dogmáticos impone un tipo de conducta, pero lo principal es que orienta hacia su comunidad a no poder cuestionar lo que creen como verdad.">This
same as we report on religion with dogmatic assumptions and axioms
imposes a type of behavior , but the main thing is that oriented towards
the community not to question what they believe to be true. </span><span title="Allí emplean la tautología como estrategia, para ellos lo que se dice es la verdad absoluta, así tenga incoherencia en su construcción.">There tautology used as a strategy for them what they say is the absolute truth, so be inconsistency in its construction. </span><span title="Precisamente el pensamiento dogmático se centra y fundamenta en los argumentos tautológicos, para una mayor comprensión de éste tema tomemos como ejemplo a las religiones monoteístas que fundamentan todo su accionar argumentativo en una sola tradición literaria, que por cierto no resiste una evaluación de los argumentos que">Precisely
dogmatic thinking is focused and based on the tautological arguments
for greater understanding of this issue take for example the
monotheistic religions that base all their actions on one argumentative
literary tradition , which certainly does not resist an assessment of
the arguments </span><span title="presentan pata justificar sus acciones.">presented paw justify their actions. </span><span title="Con ello coaccionan el libre albedrio de la gente, desvirtuando el criterio de verdad.">This coerce the free will of the people, distorting the criterion of truth. </span><span title="En un proceso de crisis emocional, de perdida de la perspectiva de objetivos o crisis existencial que le sucede a los individuos en cualquier etapa de su vida">In
a process of emotional crisis , loss of perspective of objectives or
existential crisis happens to individuals at any stage of life</span></span>Tanyita Yupanquihttp://www.blogger.com/profile/16228376918193267475noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-19381193189139049552014-05-01T11:54:00.002-07:002014-05-01T11:54:47.100-07:00Neoliberal dogmatism <span class="" id="result_box" lang="en"><span title="EL DOGMATISMO NEOLIBERAL.
">Neoliberal dogmatism .</span></span><br />
<span class="" id="result_box" lang="en"><span title="EL DOGMATISMO NEOLIBERAL.
"></span></span><br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhi1hHw0FSGAegbjRg0gRUptkOGNY72j84T-y8OB3pKFnlDoSj_bvnPIRxXJ2FcwHvoaaJdUwAwCQIPuzs_zOBLua-j4H0HgtZOrhR7jwNCHoctyX6sjcOHImQ_d9NLKyJrcA_Fk-GB7-Q/s1600/10322815_10152471218192249_1068574766979843353_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhi1hHw0FSGAegbjRg0gRUptkOGNY72j84T-y8OB3pKFnlDoSj_bvnPIRxXJ2FcwHvoaaJdUwAwCQIPuzs_zOBLua-j4H0HgtZOrhR7jwNCHoctyX6sjcOHImQ_d9NLKyJrcA_Fk-GB7-Q/s1600/10322815_10152471218192249_1068574766979843353_n.jpg" height="400" width="395" /></a></div>
<span class="" id="result_box" lang="en"><span title="EL DOGMATISMO NEOLIBERAL.
"><br /></span><span title="El dogmatismo se sustenta en una tautología.">Dogmatism is based on a tautology. </span><span title="Cada afirmación se sostiene a sí misma.">Each statement is self-sustaining . </span><span title="Si vamos al campo de lo ideológico: el pensamiento burgués, que sostiene al pensamiento económico y político de la burguesía en su fase imperial, conocido como Neoliberal, solamente ha generado exclusión, pues para poder sostenerse como clase tiene que recurrir a la violencia sistémica para">If
we go to the field of ideology : bourgeois thought , holding economic
and political thought of the bourgeoisie in its imperial phase , known
as Neoliberal only has generated exclusion because in order to stand as a
class has to resort to systemic violence </span><span title="avasallar a los otros y hacerse de sus recursos, que eufemísticamente lo denomina como mercadeo, que no tiene el mismo espíritu con que se originó el concepto de mercado desde la cultura greco-romana.
">enslave others and steal their resources , what is euphemistically
termed as marketing , which has the same spirit with which the market
concept originated from the Greco- Roman culture.<br /></span><span title="Para ir confirmando cada uno de los pasos que ha realizado la Gran burguesía para nuevamente regresar a las épocas de la edad de la esclavitud, aunque ahora irónicamente lo llaman las fuerza del mercado, que no es más que regreso al sistema esclavista, con otras artimañas">To
go confirming each of the steps that you take the big bourgeoisie to
again return to the old times of slavery , though ironically now call
the market force that is nothing more than return the slave system ,
with other tricks </span><span title=", pero que al final es la usurpación laboral o extracción de la fuerza laboral de los más pobres para seguir acumulando económicamente a una pequeña clase a nivel mundial, y en los países a una pequeña burguesía que se comporta como los cancerberos a favor de la burguesía">but
the end is the usurpation or extracting labor workforce poorer
financially to continue accumulating a small class worldwide, and
countries to a petty bourgeoisie that behaves as gatekeepers for the
bourgeoisie </span><span title="mundial.">world . </span><span title="Para ello se valen, por algún desastre económico, social inducido para introducir las reformas que les permita hacerse del control total de un área o región en el mundo.">This
is worth for some economic disaster , social reforms induced to enter
that allows them to take complete control of an area or region in the
world. </span><span title="Algunos despistados, como por ejemplo la periodista Cecilia Valenzuela, nos dirá que debemos probarla.">Some clueless , such as journalist Cecilia Valenzuela , tells us that we should try it. </span><span title="El primer ejemplo de privatización vino en la dictadura Pinochetista, pero antes la gran Burguesía utilizó a sus empleados de la Central de Inteligencia Americana para que generara un golpe de estado en la Chile en el gobierno de Salvador Allende.">The
first example of privatization came in the Pinochet dictatorship , but
before the big bourgeoisie used employees of the Central Intelligence to
generate a coup in Chile in the government of Salvador Allende. </span><span title="Casi la mayoría de los asesores post golpe de estado provenían de la escuela de Milton Friedman o escuela de los Chicago Boys, quienes diseñaron la futura política económica, social del régimen de facto, incluido una nueva Constitución de acuerdo a la medida ya los intereses de">Almost
all of the post coup advisors came from the school of Milton Friedman
or school of the Chicago Boys , who designed the future economic ,
social policy coup regime , including a new constitution according to
the extent and interests </span><span title="las trasnacionales, como son el despojo de territorios ancestrales a pueblos originarios a beneficio de muchas trasnacionales que depredan los ecosistemas, que por supuesto han generado el cambio climático que fue negado por muchos años debido a las mismas campañas de desinformación de las trasnacionales.">multinationals
, such as the dispossession of ancestral origin for the benefit of many
multinationals that prey ecosystem peoples territories , which of
course have generated climate change was denied for many years due to
the same misinformation campaigns of transnational . </span><span title="Con el diseño de sus políticas de despojo, primeramente se precarizaron las condiciones laborales para supuestamente mejorar las inversiones, a la par se privatizaron todas las empresas estatales, vendiéndolas por un precio de muy lejos de su valor real, con lo cual las trasnacionales se hicieron">With
the design of its policies of dispossession , primarily labor
conditions precarizaron to supposedly improve investment , alongside all
state enterprises , selling them for a price far from its true value
were privatized , whereby multinationals were </span><span title="de activos muy importantes que hicieron crecer las fortunas de sus accionistas.">very important assets that were grown fortunes of their shareholders. </span><span title="Su mayor presa por supuesto lo fue la seguridad social, con lo cual engrosaron groseramente sus ingresos, que después de unos años sufrió una debacle, desastre que tuvo que asumir el estado para restañar los daños de los afectados.">His
biggest prize was of course the social security , thereby grossly
swelled their income, which after a few years they suffered a debacle ,
disaster that the state had to take to heal the damage of those
affected. </span><span title="Su otra parte lo fue la privatización de la educación que ha generado enormes desigualdades educativas en el interior de Chile, esto ha generado en el Chile actual una nueva generación de jóvenes que despertaron de la modorra a que los tenía todo el sistema político económico en Chile">His
other hand was the privatization of education has generated enormous
educational inequalities within Chile, this has resulted in today's
Chile a new generation of young people who awoke from a slumber that had
all the economic political system in Chile </span><span title="que ayudados por los medios de comunicación, que están también en manos de quienes son los dueños del mundo, que generaron dos mundos distintos en el interior de Chile.">that aided by the media , who are also in the hands of those who own the world , generating two different worlds within Chile. </span><span title="Un Chile que se presenta al mundo como en vías de desarrollo, pero que hay otro Chile que son mayoría, que son los desplazados de la riqueza que se genera en ese país.">A
Chile presented to the world as developing , but there are many other
Chile , which are displaced from the wealth generated in this country. </span><span title="Que a pesar de que hubo una pequeña primavera con gobernantes supuestamente democráticos y de izquierda, pero que seguían gobernando con los dictados que dicta la ideología imperialista.
">That although there was a small spring with supposedly democratic and
leftist rulers , but were still ruling with the dictates dictates of
imperialist ideology .<br /></span><span title="Juan Esteban Yupanqui Villalobos
">Juan Esteban Yupanqui Villalobos<br /></span><span title="http://juanestebanyupanqui.blogspot.com/">http://juanestebanyupanqui.blogspot.com/</span></span>Tanyita Yupanquihttp://www.blogger.com/profile/16228376918193267475noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-84904366941107652472014-04-30T20:46:00.001-07:002014-04-30T20:46:43.561-07:00CRISIS OF SCIENCE (III ) - METHOD<span class="" id="result_box" lang="en"><span title="CRISIS DE LA CIENCIA (III)-EL MÉTODO
">CRISIS OF SCIENCE (III ) - METHOD</span></span><br />
<span class="" id="result_box" lang="en"><span title="CRISIS DE LA CIENCIA (III)-EL MÉTODO
"></span></span><br />
<span class="" id="result_box" lang="en"><span title="CRISIS DE LA CIENCIA (III)-EL MÉTODO
"></span></span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyMaolui2BFxG8_fnQNzwckR_PnWj8kN3tJU6Ui4qJoaoGdhMWNW62VHGeMTYLF3KcNl2rexIHFxuBzsKtVRCmK4W3xQXldw_C0qRFk7hN08ahNAFu0PHSyLmD6pP-gg1ru8NYbdHyxUo/s1600/seleccion+equitativa.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyMaolui2BFxG8_fnQNzwckR_PnWj8kN3tJU6Ui4qJoaoGdhMWNW62VHGeMTYLF3KcNl2rexIHFxuBzsKtVRCmK4W3xQXldw_C0qRFk7hN08ahNAFu0PHSyLmD6pP-gg1ru8NYbdHyxUo/s1600/seleccion+equitativa.jpg" height="368" width="400" /></a></div>
<span class="" id="result_box" lang="en"><span title="CRISIS DE LA CIENCIA (III)-EL MÉTODO
"><br /><br /> </span><span title="Siempre hemos creído que existe una sola manera de llegar al conocimiento científico, y es solamente a través del método científico;">We
have always believed that there is only one way to get to scientific
knowledge , and it is only through the scientific method ; </span><span title="pero si vemos que primeramente estamos contra el dogmatismo, que cree que las verdades son absolutas e infalibles en describir la verdad, convirtiéndolo en mito.">but
if we see that we first against dogmatism , who believes that the
truths are absolute and infallible truth in describing , making myth. </span><span title="Si es así la ciencia se ha convertido en mito, pues cree que lo descrito como lo que se conoce como realidad es absoluto y describible.">If so science has become myth , believing that what is described as what is known as reality is absolute and describable . </span><span title="Tampoco estamos por decir que ello es relativo, porque entraríamos en un solipsismo argumentativo y en eso no queremos llegar, lo que pretendemos decir y lo hacemos como hipótesis que, existe otra manera de buscar el conocimiento, pero también me podrían decir que estoy recurriendo a">Nor
do we say that this is relative, because we enter into an argumentative
solipsism and that we want to be, what we mean and we hypothesize that
there is another way to seek knowledge, but I could also say that I am
using </span><span title="lo mismo que contradigo: el método científico como instrumento de generación del conocimiento.
">contradict the same thing : the scientific method as a tool for knowledge generation.<br /><br /> </span><span title="Después quizás se pueda entender que de todas maneras necesito un hilo conductor que me lleve hacia otro estadio en la prosecución del conocimiento, por lo pronto utilizaré éste esquema, pero aclarando porque lo utilizo y de qué manera para delinear el otro esquema que quiero dar a">Then
maybe you can understand it anyway need a thread that leads me to
another stage in the pursuit of knowledge , for now I will use this
scheme, but clarifying that I use and how to delineate the other scheme I
want to give </span><span title="conocer.">know . </span><span title="Bueno una vez planteada la hipótesis de trabajo diciendo que puede existir otro método para conocer la realidad, lo sostenemos que en el mundo, en lo que conocemos es sola una forma o pueden haber diversidad de formas de existencia, eso lo ha confirmado Haskhing con su">Well
once raised the working hypothesis saying that there may be another
method to know reality, we hold that in the world, what we know is only a
form or may have diverse forms of existence , has confirmed that his
Haskhing </span><span title="teoría de la física, si es así, porque también no puede haber otra manera de conocer la realidad, nos preguntamos.
">theory of physics , if so, that also can be no other way to know reality, we wonder .<br /><br /> </span><span title="Todo podrá girar en una sola línea, o habrá múltiples líneas?">Everything can turn on a single line or multiple lines be ? </span><span title="No puede ser todo uniforme, eso si fuera así, todo lo que conocemos en el mundo seguiría una sola forma y una sola esencia, pues de la uniformidad solo puede salir otro uniforme, pero también sería que salga múltiples diversidades.">You
can not be all uniform , that if it were, all that we know in the world
would a single form and a single essence, for uniformity can only leave
another uniform , but also would leave multiple diversities . </span><span title="Allí ingresamos a un problema planteado en el método científico tradicional, es la comprobación, la comprobación también entra en lo mítico, pues solamente existe una sola forma de comprobación que puede dilucidar la verdad o falsedad de alguna afirmación.
">Here we enter a problem raised in the traditional scientific method is
testing , testing also enters the mythic , as there is only one form of
evidence that can clarify the truth or falsity of a statement .<br /><br /></span><span title="Juan Esteban Yupanqui Villalobos
">Juan Esteban Yupanqui Villalobos</span><span title="http://juanestebanyupanqui.blogspot.com/">http://juanestebanyupanqui.blogspot.com/</span></span>Tanyita Yupanquihttp://www.blogger.com/profile/16228376918193267475noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-67836580567641170742014-04-10T17:56:00.003-07:002014-04-10T17:56:42.934-07:00Premiere of the drama "Legend of the Condor and the flower"
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<a href="http://2.bp.blogspot.com/-ZVMKg3DNxuA/U0c9iDKK5jI/AAAAAAAAG3o/E_fWrWZCS4E/s1600/afiche+leyenda+del+condor+por+Zlatan+Milev.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://2.bp.blogspot.com/-ZVMKg3DNxuA/U0c9iDKK5jI/AAAAAAAAG3o/E_fWrWZCS4E/s1600/afiche+leyenda+del+condor+por+Zlatan+Milev.jpg" height="265" width="400" /></a></div>
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<span style="font-family: Times New Roman, serif;"><span style="font-size: large;"><b>Premiere
of the drama<br />"Legend of the Condor and the flower" </b></span></span>
</div>
<div align="CENTER" lang="en" style="margin-bottom: 0cm;">
<span style="font-family: Times New Roman, serif;"><span style="font-size: large;"><b>25/04/2014<br />Author:
Juan Esteban Yupanqui Villalobos </b></span></span>
</div>
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<a href="https://www.blogger.com/null" name="result_box"></a>
<span style="font-family: Times New Roman, serif;"><span style="font-size: large;"><b>in Bulgaria </b></span></span>
</div>
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<span style="font-family: Times New Roman, serif;"><span style="font-size: medium;"><br />Directed:
Tanyita Yupanqui Kostadinova <br />Casting: Jasmina Kirova <br />Costume:
Tanya Stanisheva - the Awajún <br />Music: Ivelin Kostadinov <br />Dance:
club "Baila Conmigo" – Varna</span></span></div>
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<a href="https://www.blogger.com/null" name="result_box2"></a>
<span style="font-family: Times New Roman, serif;"><span style="font-size: medium;">Billboard Poster:
Zlatan Milev </span></span>
</div>
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<span style="font-family: Times New Roman, serif;"><span style="font-size: medium;"><span lang="en">Sponsor:
The Business School "Georgi Sava Rakovsky" - Varna,
</span></span></span><span style="font-size: medium;"><span lang="en">Language Area
</span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;"><span lang="en"><br /><br />This
drama is dedicated to the anniversary of 110 years of the School</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;"><span lang="es-ES">
</span></span></span><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;"><span lang="en">"Georgi
Sava Rakovski" – Varna, Bulgaria</span></span></span></div>
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<br /></div>
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Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-33668315067090226872014-02-26T11:22:00.001-08:002014-02-26T11:22:48.900-08:00FEMALE satrap , FASCISM AND DISABILITY OF GOVERNMENT<span class="" id="result_box" lang="en"><span title="SATRAPA FEMENINA, FASCISMO E INCAPACIDAD DE GOBIERNO.
">FEMALE satrap , FASCISM AND DISABILITY OF GOVERNMENT.</span></span><br />
<span class="" id="result_box" lang="en"><span title="SATRAPA FEMENINA, FASCISMO E INCAPACIDAD DE GOBIERNO.
"><br /></span><span title="Los recientes acontecimientos en la que, quien no fue nombrada por voto popular se tome el atrevimiento de tomar la decisión de decidir quién se queda y quién se va en el equipo ministerial del actual gobierno.">Recent
events in which, who was not named by popular vote the audacity to make
the decision to decide who stays and who goes in the ministerial team
of the current government is made. </span><span title="En una democracia lo representativo del poder popular se lo determina en cada elección y quien salió elegido debe representar esa voluntad popular, si no lo hace se deslegitima y consecuentemente su poder es precario y solo representa la voluntad personal, no la de sus electores.">In
a representative democracy the people's power is determined at each
election and whoever was elected should represent the popular will, if
he does it discredits and consequently their power is weak and only
represents personal will, not their constituents . </span><span title="El Señor Ollanta fue elegido por una mayoría para que lo represente, no lo puede delegar, salvo que sea una funcionaria del estado, me refiero a su conyugue, en el caso de los ministros de Estado, quienes que responder de sus cuentas ante el parlamento">Mr.
Ollanta was elected by a majority to represent you , you can not
delegate , unless an official of the state, I mean your spouse , in the
case of ministers, who have to answer for their bills to parliament </span><span title="nacional.">national . </span><span title="Nos preguntamos ante quién da cuenta la señora Nadine Heredia; todo esto refleja la incapacidad del gobernante para dirigir los destinos del país.
">We wonder to whom notices Mrs. Nadine Heredia , all this reflects the
inability of the president to direct the destiny of the country.</span></span><br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="http://2.bp.blogspot.com/-j_nWEmgyGdU/Uw4--XVaMQI/AAAAAAAAGbA/cDBl5SDlGTg/s1600/familia.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://2.bp.blogspot.com/-j_nWEmgyGdU/Uw4--XVaMQI/AAAAAAAAGbA/cDBl5SDlGTg/s1600/familia.jpg" height="253" width="400" /></a></div>
<span class="" id="result_box" lang="en"><span title="Nos preguntamos ante quién da cuenta la señora Nadine Heredia; todo esto refleja la incapacidad del gobernante para dirigir los destinos del país.
"> </span></span><span class="" id="result_box" lang="en"><span title="Nos preguntamos ante quién da cuenta la señora Nadine Heredia; todo esto refleja la incapacidad del gobernante para dirigir los destinos del país.
"> </span></span><br />
<span class="" id="result_box" lang="en"><span title="Nos preguntamos ante quién da cuenta la señora Nadine Heredia; todo esto refleja la incapacidad del gobernante para dirigir los destinos del país.
"></span></span><br />
<span class="" id="result_box" lang="en"><span title="Nos preguntamos ante quién da cuenta la señora Nadine Heredia; todo esto refleja la incapacidad del gobernante para dirigir los destinos del país.
"></span></span><br />
<span class="" id="result_box" lang="en"><span title="Nos preguntamos ante quién da cuenta la señora Nadine Heredia; todo esto refleja la incapacidad del gobernante para dirigir los destinos del país.
"></span></span><br />
<span class="" id="result_box" lang="en"><span title="Nos preguntamos ante quién da cuenta la señora Nadine Heredia; todo esto refleja la incapacidad del gobernante para dirigir los destinos del país.
"></span></span><br />
<span class="" id="result_box" lang="en"><span title="Nos preguntamos ante quién da cuenta la señora Nadine Heredia; todo esto refleja la incapacidad del gobernante para dirigir los destinos del país.
"><br /></span><span title="Si los lectores me permitieran, solo recurriré a nuestra enciclopedia de la supercarretera, me refiero a Wikipedia, que es lo que dice nuestra enciclopedia con respecto a democracia:
">If readers let me alone I will draw on our superhighway encyclopedia ,
Wikipedia I mean , that 's what it says about our democracy
encyclopedia :</span></span><br />
<span class="" id="result_box" lang="en"><span title="Si los lectores me permitieran, solo recurriré a nuestra enciclopedia de la supercarretera, me refiero a Wikipedia, que es lo que dice nuestra enciclopedia con respecto a democracia:
"><br /></span><span title="Democracia es una forma de organización social que atribuye la titularidad del poder al conjunto de la sociedad.">Democracy is a form of social organization that attaches to the ownership of the whole society . </span><span title="En sentido estricto, la democracia es una forma de organización del Estado en la cual las decisiones colectivas son adoptadas por el pueblo mediante mecanismos de participación directa o indirecta que confieren legitimidad a sus representantes.">Strictly
speaking , democracy is a form of organization of the state in which
collective decisions are taken the people by direct or indirect
mechanisms of participation that confers legitimacy to their
representatives. </span><span title="En sentido amplio, democracia es una forma de convivencia social en la que los miembros son libres e iguales y las relaciones sociales se establecen de acuerdo a mecanismos contractuales.
">In a broad sense , democracy is a form of social relationship in which
members are free and equal , and social relationships are established
pursuant to contractual arrangements.</span></span><br />
<span class="" id="result_box" lang="en"><span title="En sentido amplio, democracia es una forma de convivencia social en la que los miembros son libres e iguales y las relaciones sociales se establecen de acuerdo a mecanismos contractuales.
"><br /></span><span title="La democracia se define también a partir de la clásica clasificación de las formas de gobierno realizada por Platón, primero, y Aristóteles, después, en tres tipos básicos: monarquía (gobierno de uno), aristocracia (gobierno «de los mejores» para Platón,">Democracy
is also defined from the classical classification of the forms of
government by Plato , first, and Aristotle , then , into three basic
types : monarchy (rule by one) , aristocracy (rule " to the top " for
Plato, </span><span title="«de los menos», para Aristóteles), democracia (gobierno «de la multitud» para Platón y «de los más», para Aristóteles).1
">" the least " to Aristotle) , democracy ( government " of the crowd " Plato and " the most " to Aristotle) .1</span><span title="Hay democracia indirecta o representativa cuando la decisión es adoptada por personas reconocidas por el pueblo como sus representantes.">There
is indirect or representative democracy where the decision is taken by
persons recognized by the people as their representatives. </span><span title="Hay democracia participativa cuando se aplica un modelo político que facilita a los ciudadanos su capacidad de asociarse y organizarse de tal modo que puedan ejercer una influencia directa en las decisiones públicas o cuando se facilita a la ciudadanía amplios mecanismos plebiscitarios consultivos.">There
participatory democracy as a political model that provides citizens the
ability to associate and organize in a way that may have a direct
influence on public decisions or when the public is given ample
plebiscitary mechanisms advisory applies . </span><span title="Finalmente, hay democracia directa cuando la decisión es adoptada directamente por los miembros del pueblo, mediante plebiscitos vinculantes, elecciones primarias, facilitación de la iniciativa legislativa popular y votación popular de leyes, concepto que incluye la democracia líquida.">Finally,
direct democracy when the decision is taken directly by members of the
village, through binding plebiscites, primary elections , facilitating
the legislative initiative and popular voting laws , a concept that
includes the liquid democracy. </span><span title="Estas tres formas no son excluyentes y suelen integrarse como mecanismos complementarios en algunos sistemas políticos, aunque siempre suele haber un mayor peso de una de las tres formas en un sistema político concreto.
">These three forms are not exclusive and are integrated as
complementary mechanisms in some political systems , but always seems to
be a greater weight of one of the three ways a particular political
system.</span></span><br />
<span class="" id="result_box" lang="en"><span title="Estas tres formas no son excluyentes y suelen integrarse como mecanismos complementarios en algunos sistemas políticos, aunque siempre suele haber un mayor peso de una de las tres formas en un sistema político concreto.
"><br /></span><span title="Tomado de: http://es.wikipedia.org/?title=Democracia
">Taken from : http://es.wikipedia.org/?title=Democracia</span></span><br />
<span class="" id="result_box" lang="en"><span title="Tomado de: http://es.wikipedia.org/?title=Democracia
"><br /></span><span title="En su primera parte nos refiere al tema del poder.">The first part refers us to the issue of power . </span><span title="Un gobernante está legitimado, en cuanto hace la voluntad de quienes le han delegado.">A ruler is entitled , as does the will of those who have delegated . </span><span title="Supongamos que más del cincuenta por ciento de los votantes de nuestro país le delegaron el poder al señor Ollanta que supuestamente está contenida en las promesas electorales que hizo previa segunda vuelta, que se desarrolló en la lid electoral.">Suppose
that over fifty percent of the voters in our country the power
delegated to him Mr. Ollanta is allegedly contained in the electoral
promises made after the second round , which was developed in the
electoral contest . </span><span title="El incumplimiento de estas lo deslegitima, pues para acceder al poder mintió sobre sus verdaderos propósitos al pueblo de que es lo que haría para favorecer a sus electores y mucho peor si delega a quién no tiene la categoría de funcionaria pública, pues solo él y él">Failure
to do so discredits then lied to gain power over their true intentions
to the people of what they would do to benefit its much worse if voters
and delegates who do not have the status of civil servant , only for him
and he </span><span title="tiene la potestad de delegar la capacidad de poder a quien nombre como funcionaria pública.">has the power to delegate the ability to name who as a public official . </span><span title="En todo caso debería nombrar a su conyugue en el cargo de primer ministro, pero ya también allí ronda con el delito de nepotismo.">If anything should appoint your spouse in the prime minister, but also because there round with the crime of nepotism. </span><span title="Pero si no lo nombra en el poder, la Señora Nadine Heredia está usurpando el poder, que también es un delito, usurpar una representación que no le viene de elección popular.">But
if it refers to power, Lady Nadine Heredia is usurping the power ,
which is also a crime, usurp a representation that does not come from
popular election. </span><span title="Pero también hay un delito más, en éste caso del ministro de economía y finanzas, el famoso señor Castilla, quien le debe respectivo respeto al Primer Ministro, pero al salirle a desmentirle cometió la falta de insubordinación prejuiciosa.">But
there is also a crime , in this case the minister of economy and
finance , the famous Mr. Castilla , who owes respective respect to the
Prime Minister , but to get me through to belie the lack of judgmental
committed insubordination. </span><span title="Salvo que haya sido autorizado por el mandatario, quien debió haberle hecho saber también al primer ministro.">Unless authorized by the president , who must have done also know the prime minister. </span><span title="Pero obviamente el Señor Humala no salió al frente ante ésta crisis, por no dejar mal parada a su conyugue.">But obviously not the Lord Humala came forward before this crisis, not let bad off your spouse . </span><span title="Al no hacerlo está otorgando credibilidad a su conyugue de que de ella emana el poder y por lo tanto no puede contradecirle.">By not doing so you are giving credibility to your spouse that power emanates from it and therefore can not contradict him. </span><span title="Por lo tanto a quien se le ha delegado poderes emanados del pueblo, se siente incapaz de representar a ese pueblo, lo que es argumento más que suficiente de solicitar la vacancia de la presidencia de la república por incapacidad permanente del gobernante a hacer lo que el">So
who has been delegated emanating powers of the people , feels unable to
represent that town , which is argument enough to apply for the vacancy
of the Presidency of the Republic for permanent disability of the ruler
to do what the </span><span title="pueblo le delegó.
">people delegated to him .</span></span><br />
<span class="" id="result_box" lang="en"><span title="pueblo le delegó.
"><br /></span><span title="Aquí no cabe los argumentos de que el gobernante hace lo que le puede hacer mejor al pueblo, pues si el pueblo eligió un programa de promesas; el gobernante al no hacerlo se aprovechó del pueblo por lo tanto está incapacitado para seguir ejerciendo el cargo.">Here
there can be no argument that the ruling does what he can do better the
people , because if the people chose a program of promises, the ruling
to do so took advantage of the people is therefore unable to continue
holding the position . </span><span title="Por lo tanto el parlamento tiene que destituirlo por incapacidad permanente, si no sería cómplice de una usurpación de poder, en este caso, el que está haciendo la conyugue del que fue elegido.">Therefore
Parliament has to dismiss permanent disability , whether it would be an
accomplice to a usurpation of power, in this case, the spouse is doing
which he was elected . </span><span title="Aquí, quienes detentan el poder, que en nuestro caso son las financieras internacionales, y sus empresas que son las que imponen su dominio sobre nuestro estado, harán lo que sea para impedirlo, pues está demostrado que el Señor Ollanta Humala y su mujer son fieles">Here
, those in power , which in our case are the international financial
institutions, and companies are imposing their rule over our state, will
do anything to stop it , as it is shown that the Lord Ollanta Humala
and his wife are faithful </span><span title="servidores del poder mediático.">servers of media power . </span><span title="Como lo señala su ex compañero Raúl Winer.
">As noted by former teammate Raúl Winer .</span></span><br />
<span class="" id="result_box" lang="en"><span title="Como lo señala su ex compañero Raúl Winer.
"><br /></span><span title="Juan Esteban Yupanqui Villalobos
">Juan Esteban Yupanqui Villalobos</span><span title="http://juanestebanyupanqui.blogspot.com">http://juanestebanyupanqui.blogspot.com</span></span>Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-15664573978347109892014-01-02T12:16:00.001-08:002014-01-02T12:16:32.451-08:00Para Indimedia: Atropello sobre familias en Casgabamba por parte del cla...<iframe allowfullscreen="" frameborder="0" height="344" src="//www.youtube.com/embed/qR2jf8kw-UY" width="459"></iframe>Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-4779014865486127102013-12-23T07:50:00.007-08:002013-12-23T07:50:59.314-08:00U.S.A. - DOUBLE MORAL <br />
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<span class="" id="result_box" lang="en"><span title="U.S.A.">U.S.A. </span><span title="Y SU DOBLE MORAL"></span></span><span class="" id="result_box" lang="en"><span title="Y SU DOBLE MORAL"><span class="" id="result_box" lang="en"><span title="Y SU DOBLE MORAL">- DOUBLE </span></span>MORAL </span></span><br />
<span class="" id="result_box" lang="en"><span title="Y SU DOBLE MORAL"><br /></span><span title="Hay hechos que suscitan una incredulidad que hace pensar, que se esconde algo.">There are facts that raise incredulity suggests , hiding something. </span><span title="Los hechos van dando la razón a la larga hacia donde se dirige su objetivo, que no son otros de las de proteger sus intereses económicos.">The
facts giving reason to go long to where your target is going, they are
none other than the protection of their economic interests. </span><span title="Siempre ha sido así.">It has always been so. </span><span title="Entonces que no desgañiten en gritar que defienden la libertad a toda costa; la de la protección de los sistemas democráticos.">So do not cry desgañiten in defending freedom at all costs , the protection of democratic systems . </span><span title="Sus acólitos dicen: Nuestras democracias son imperfectas por ello debemos resignarnos a someternos a las diferentes tropelías que no aguzan e imponen los que detentan el poder económico y por ende el poder político.">His
acolytes say : Our democracies are imperfect so we must resign
ourselves to submit to the various outrages and impose no sharpen those
who hold economic power and therefore political power.</span></span><br />
<span class="" id="result_box" lang="en"><span title="Sus acólitos dicen: Nuestras democracias son imperfectas por ello debemos resignarnos a someternos a las diferentes tropelías que no aguzan e imponen los que detentan el poder económico y por ende el poder político."></span></span><br />
<span class="" id="result_box" lang="en"><span title="Sus acólitos dicen: Nuestras democracias son imperfectas por ello debemos resignarnos a someternos a las diferentes tropelías que no aguzan e imponen los que detentan el poder económico y por ende el poder político."><br /></span><span title="Para ello podemos remitirnos a los sucedido recientemente en el círculo dorado del opio y del hachís, drogas que circulan en los países de este círculo dorado y que la integran, Afganistán, Pakistán y otros piases en la que los intereses norteamericanos prosperan sobre manera.">So
we can refer to happened recently in the golden circle of opium and
hashish , drug circulating in the countries of this golden circle and
the integrated , Afghanistan , Pakistan and other Overseas countries
where U.S. interests thrive on way . </span><span title="Pero cual es la finalidad para controlar el tráfico de estas drogas en ésta área.">But what is the purpose to control the trafficking of these drugs in this area. </span><span title="Aparentemente no hay ninguna razón.">Apparently there is no reason . </span><span title="Si la hay.">If any. </span><span title="Lo que quiere USA es controlar y tener una puerta que se introduzca en la china, que amenaza la hegemonía norteamericana.">What USA wants to control and have a door that enters the china, threatening U.S. hegemony. </span><span title="Para ello es necesario o tener el control sobre los jeques de la droga, o al menos destruir a quienes les estorban en sus intereses y concentrarse en uno solo al que puedan dominar.">This
requires or have control over the sheikhs of the drug, or at least
destroy those who hinder them in their interests and focus on one that
they can dominate. </span><span title="Primero tienen que destruir su nacionalismo para que puedan ser fácilmente manejables e introducir vía el etnocidio su manejo cultural y social.">First
they have to destroy their nationalism so that they can be easily
managed via the ethnocide and introduce their cultural and social
management . </span><span title="Segundo crear mercado para su producción.">Second create a market for their production. </span><span title="Para ello imponen las teorías jurídicas del adjetivo, que no tienen sustento lógico, pero que son el arma psicológica ideal.">This
imposes the legal theories of the adjective , which have no logical
support , but they are the ideal psychological weapon . </span><span title="Con ésta arma también justifican ante la opinión pública mundial sus acciones de despojo en éstas naciones, imponiendo gobiernos títeres.">With
this weapon also justify before world public opinion shares of
dispossession in these nations , imposing puppet governments .</span><span title="El asunto que en éstos países estaban cohesionados a través de su religión, ya pesar de haberla satanizado, desprestigiado; no han podido hacer romper sus lazos.">The
issue in these countries were cohesive through their religion , despite
having demonized , discredited , have been unable to break ties . </span><span title="Lo único que les queda, en estigmatizar con su teoría jurídica del adjetivo a quienes no se someten a sus dictados.">The only thing left in his legal theory stigmatize adjective to not submit to its dictates. </span><span title="Lo que les ha hecho es preparar su retirada, pues los amigos que tuvieron en el ayer ahora son sus enemigos.">What has made them prepare their withdrawal is because the friends were in yesterday are now his enemies. </span><span title="Ha primado la cohesión étnica, religiosa, antes que otra y les ha permitido resistir la invasión militar norteamericana.">It has dominated the ethnic, religious cohesion , before another and allowed them to resist the U.S. military invasion.</span></span><br />
<span class="" id="result_box" lang="en"><span title="Ha primado la cohesión étnica, religiosa, antes que otra y les ha permitido resistir la invasión militar norteamericana."></span></span><br />
<span class="" id="result_box" lang="en"><span title="Ha primado la cohesión étnica, religiosa, antes que otra y les ha permitido resistir la invasión militar norteamericana."><br /></span><span title="Lo mismo está sucediendo en nuestra américa del sur y especialmente el Perú, que de la noche a la mañana se está convirtiendo en la mayor base norteamericana del mundo.">The same is happening in our South America and especially Peru, the overnight is becoming the largest U.S. base in the world. </span><span title="Con el aval del mismo congreso peruano y ni que se diga de la clase militar peruana, que como descastada y alienada permite esta mancillamiento de nuestro territorio nacional.">With
the backing of the same Peruvian Congress and needless to say of the
Peruvian military class, as this allows outcast and alienated
mancillamiento our country. </span><span title="Para ello utilizan a la clase militar, que son aleccionados en su ex escuela de las américas, más conocida como la escuela de los dictadores.">They
use the military class , who are indoctrinated in his former school of
the americas, best known as the school of dictators. </span><span title="Esta gente es la que aplica las políticas represivas.">These people are applying the repressive policies . </span><span title="Han pretendido borar el estigma de esta escuela y supuestamente la han cerrado, pero sigue abierta y recibiendo mucho más hombres que serán el sostén de los regímenes neofascistas en toda américa.">They
have tried to ERASE the stigma of this school and supposedly have
closed, but remains open and getting a lot more men who will be the
support of the neo-fascist regimes throughout america . </span><span title="Precisamente el año pasado se envió muchos más elementos de la escuelas militares peruanas con destino a esta famosa escuela.">Just last year many more elements of the Peruvian military schools bound for this famous school was sent . </span><span title="Que es lo que quieren, con ello?">That 's what they want with it ? </span><span title="Muy simple asegurar el dominio ideológico del fascismo, pues esta es la postura en la actualidad de la burguesía nacional.">Very simply ensure ideological domination of fascism , as this is the position today of the national bourgeoisie . </span><span title="Tienen que tener elementos ideológicamente preparados para que puedan seguir sosteniendo sus prebendas a costas del sacrificio del bienestar del pueblo que habita esta geografía.">They
have to be ideologically prepared elements so that they can continue to
sustain their privileges at the expense of sacrificing the welfare of
the people living in this geography.</span></span><br />
<br />
<span class="" id="result_box" lang="en"><span title="Tienen que tener elementos ideológicamente preparados para que puedan seguir sosteniendo sus prebendas a costas del sacrificio del bienestar del pueblo que habita esta geografía."></span></span><br />
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<span class="" id="result_box" lang="en"><span title="Tienen que tener elementos ideológicamente preparados para que puedan seguir sosteniendo sus prebendas a costas del sacrificio del bienestar del pueblo que habita esta geografía."></span></span><br />
<span class="" id="result_box" lang="en"><span title="Tienen que tener elementos ideológicamente preparados para que puedan seguir sosteniendo sus prebendas a costas del sacrificio del bienestar del pueblo que habita esta geografía."><br /></span><span title="Pero no solamente eso, también el fascismo en su área internacional, que no es mas que el capitalismo, lo que busca es maquillar sus ingresos que son destinados a acciones encubiertas, que abiertamente no puede hacerlo con dinero de sus contribuyentes, para ello busca asi">But
not only that, also the fascism in the international arena , which is
nothing more than capitalism, you are looking to make up their income
that are intended to covert actions , openly can not do with their
taxpayers' money , for it looking so </span><span title="como fue en Asia al famoso Bin Laden, que le proveyera de los ingresos por el narcotráfico, que cuando quiso independizarse o salir de la influencia norteamericana, fue estigmatizado para poder destruirlo.">I
was in Asia as the famous Bin Laden , to provide him income by drug
trafficking, wanted independence or when leaving the American influence
was stigmatized in order to destroy it. </span><span title="Así esta sucediendo ahora con el caso de la familia Sanchez Paredes, que ser unos desposeídos extremos recalaron a ser los reyes del Perú.">This is now happening with the case of the Sanchez Paredes family ends to be a dispossessed landfall to be the kings of Peru . </span><span title="Miremos nada más sus incongruencias que saltan a la vista: En la década del 1970 el más millonario empresario peruano, armador y dueño de muchísimas fábricas de conservas de pescados, era el señor Luis Banchero Rossi, con una multitud de empresas a lo largo de todo">Look
around their inconsistencies are obvious : In the 1970s the Peruvian
millionaire entrepreneur, business owner and many fish canneries , was
Mr. Luis Banchero Rossi, with a multitude of companies throughout </span><span title="el país, era el principal empresario que daba ocupación a más de la mitad de la población económica activa del Perú.">the country was facing the main employer employs more than half of the economically active population of Peru . </span><span title="Y solo generó sesenta millones de dólares.">And only generated sixty million dollars . </span><span title="Entonces como puede creerse que uno de los integrantes de la familia Sánchez Paredes haya generado más de 52 millones de dólares en su fortuna en el mismo periodo, solamente vendiendo cerveza en la ciudad de Chimbote y el otro hermano haya generado más de sesenta millones de dólares">So
how can one believe that one of the members of the Sánchez Paredes
family has generated more than $ 52 million in its fortunes in the same
period , only selling beer in the city of Chimbote and the other brother
has generated over sixty million </span><span title="supuestamente como armador pesquero, teniendo solo una chalupa pequeña.">supposedly as a fishing vessel owner , taking only a small sloop . </span><span title="Pero aquí hay un problema mucho mayor, según las estadísticas del censo del año 1981, la población total del santa no llegaba ni siquiera a los 178 mil habitantes en la provincia.">But
here is a much bigger problem , according to statistics from the 1981
census , the total population of santa did not reach even the 178
thousand inhabitants in the province . </span><span title="Allí la incongruencia de nuestra clase política y judicial que ahora se ha trasladado a la justicia norteamericana, que como sabemos a desestimado un juicio y solamente seguramente por conveniencia que el narcotráfico este en sus manos y por ende en la manos de la familia Sánchez Paredes,">There
the incongruity of our political and judicial class now has moved to
the U.S. justice system , which we know to trial and dismissed for
convenience only sure that drug trafficking is in their hands and
therefore in the hands of the Sánchez Paredes family , </span><span title="colaboradores de la Central de Inteligencia Norteamericana.">employees of the Central American Intelligence . </span><span title="Entonces nos preguntamos que dirá el congreso norteamericano avalará el encubrimiento de esta narco familia?">Then we wonder who will tell the U.S. Congress endorse the cover of this drug family?</span></span><br />
<span class="" id="result_box" lang="en"><span title="Entonces nos preguntamos que dirá el congreso norteamericano avalará el encubrimiento de esta narco familia?"></span></span><br />
<span class="" id="result_box" lang="en"><span title="Entonces nos preguntamos que dirá el congreso norteamericano avalará el encubrimiento de esta narco familia?"><br /></span><span title="Juan Esteban Yupanqui Villalobos">Juan Esteban Yupanqui Villalobos</span><span title="http://juanestebanyupanqui.blogspot.com">http://juanestebanyupanqui.blogspot.com</span></span>Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-75831441001862974112013-10-03T08:48:00.001-07:002013-10-03T08:48:26.016-07:00MESTIZOS O acculturated Indians<span class="long_text" id="result_box"><span style="background-color: white;" title="MESTIZOS O INDIOS ACULTURADOS.">MESTIZOS O acculturated Indians.
</span><span style="background-color: white;" title="Juan Esteban Yupanqui Villalobos">Juan Esteban Yupanqui Villalobos </span></span><br />
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<br />
<span class="long_text" id="result_box"><span style="background-color: white;" title="Juan Esteban Yupanqui Villalobos"></span></span><br />
<span class="long_text" id="result_box"><span style="background-color: white;" title="Juan Esteban Yupanqui Villalobos"><br /></span><span style="background-color: white;" title="Hay instrumentos de análisis y acopio de información en las ciencias históricas que no son tomados en cuenta por los órganos oficiales, así tenemos en cuenta lo descubierto por Laura Mincelli, que en sucesivos congresos de las ciencias históricas son obviados olímpicamente por los jerarcas de éstas instituciones">There
are tools for analysis and storage of information in the historical
sciences that are not taken into account by official bodies and consider
what Mincelli Laura discovered that in successive congresses Olympian
historical sciences are ignored by the leaders of these institutions </span><span style="background-color: white;" title=", que en tono dictatorial niegan las evidencias que trae por los suelos lo vertido en los manuales oficiales que informan de sucesos que pueden retomar el espíritu de las naciones.">,
who deny the evidence dictatorial tone that brings it poured soils
official manuals reporting of events that can take up the spirit of
nations. </span><span style="background-color: white;" title="Pues la base para el desarrollo de un pueblo es precisamente conocer sus bases de aparición como tal, pero si le es desconocido no podrá formar, delinear su futuro, Precisamente esos datos le sirven y si no los tiene puede equivocar ese rumbo.">As
the basis for the development of a people is precisely meet their bases
of appearance as such, but if it is unknown may not form, shape their
future, serve precisely such data and if you can not go wrong that way. </span><span style="background-color: white;" title="Esto es lo que sucede con lo que algunos oficiales historiadores por ejemplo conocen como Perú.">This is what happens with some officers known historians such as Peru. </span><span style="background-color: white;" title="El Perú como nación, como etnia o grupo social cultural no existe, solo en la mente de los conquistadores y sus descendientes lo afirman y sostienen en durante más de quinientos años.">The
Peru as a nation, as a culture ethnicity or social group does not exist
only in the mind of the conquistadors and their descendants claim and
hold it in for over five hundred years. </span><span style="background-color: white;" title="Pero ello lo hacen como mecanismos de sostén de su poder político y económico, esa es la verdadera razón; pues de lo contrario se caería todo el andamiaje en que se sostiene.">But
they do it as a mechanism for support of their political and economic
power, that's the real reason, because otherwise it would fall all the
scaffolding that holds. </span><span style="background-color: white;" title="La historia también se construye de acuerdo a los intereses de clase, para darle consistencia y presencia a su poder, en ella se basa; entonces es, pero no como un despistado alcalde de Santiago de Chuco decía de que: “De la historia no se"> </span></span><br />
<br />
<span class="long_text" id="result_box"><span style="background-color: white;" title="La historia también se construye de acuerdo a los intereses de clase, para darle consistencia y presencia a su poder, en ella se basa; entonces es, pero no como un despistado alcalde de Santiago de Chuco decía de que: “De la historia no se">The
story is also built according to class interests, to give consistency
and presence of its power, it is based, then it is, but not as a
clueless mayor of Santiago de Chuco said that: "In the history not </span><span title="vive”.">lives ". </span><span style="background-color: white;" title="Es así que los grupos de poder se deben al profundo conocimiento de los procesos históricos ya la construcción de una imagen de la historia que le favorezca y de consistencia al manejo del poder en un área geográfica.">It
is so powerful groups are due to deep understanding of historical
processes and the construction of an image of history that is favorable
and consistency to the management of power in a geographic area. </span><span style="background-color: white;" title="Antes de seguir avanzando en estas reflexiones debo aclarar y ser tajante para que mis afirmaciones se sostengan por el camino que estoy descubriendo y que es el mismo camino que descubrieron mis antepasados.">Before
going further in these reflections should be clear and sharp for my
claims are sustained by the way I'm discovering that is the same way
they discovered my ancestors. </span><span style="background-color: white;" title="El conocimiento para el mundo andino se sostiene sobre otros parámetros que le llevaron al equilibrio entre el hombre y todos los elementos del cosmos, sin supremacías ni dominancias de ninguna clase, con el más absoluto respeto con respecto del otro; contraria a la lógica que fundamenta">Knowledge
for the Andean world stands on other parameters that led to the balance
between man and all elements of the cosmos, no supremacy or dominances
of any kind, with the utmost respect over the other, contrary to the
logic that underlies </span><span style="background-color: white;" title="el discurso académico occidental o reflexión que es el resultado de esa lógica que tiene principios como el de no contradicción y sus dos derivados en el principio de identidad y del tercero excluido.">Western
academic discourse or reflection that is the result of that logic that
has as principles of contradiction and its two derivatives on the
principle of identity and excluded middle. </span><span style="background-color: white;" title="En eso está basado también lo como conocemos como ciencia y que respetamos como santa verdad.">That is based so as know as science and respect as holy truth. </span><span style="background-color: white;" title="Esto es último es la base de los dogmatismos de todos sus sistemas sociales, culturales y políticos e inclusive para ultimar el sistema religioso.">This is last is the basis of the dogmatism of all social, political and even cultural and religious system to finalize. </span><span style="background-color: white;" title="La racionalidad de occidente es de exclusión, basada en una lógica binaria, que valora solos dos propuestas o valores lógicos y elige una contra otro.">The
rationality of the West is one of exclusion, based on a binary logic
that values two proposals alone or logical values and choose one
against another. </span><span style="background-color: white;" title="Muy diferente a la racionalidad andina que se afirma en los principios de la complementariedad de los opuestos y no tiene elementos binario si no que son multitudinarios, en el esquema más simple dos elementos contradictorios se complementan en uno tercero.">Very
different from the Andean rationality is stated in the principles of
complementarity of opposites and no binary elements if they are crowded,
in the simplest scheme two contradictory elements complement one third.
</span><span title="Su segundo principio es de la reciprocidad, en el que conocer es el amar, pero no un amar enajenante, si no el complementario sin modificar al otro si no aceptarlo tal como es, en cambio el amor desde la perspectiva occidental es unidimensional y unidireccional,">His
second principle of reciprocity, which is known to love, but not a love
transferor, if not the unmodified complementary to the other if not
accept it as it is instead the love from a Western perspective is
one-dimensional and unidirectional, </span><span title="ello lleva al dogmatismo y en el afecto a la inclusión y deglución del otro.">this leads to dogmatism and affection to the inclusion and swallowing the other. </span><span title="En una parte el trabajo no es una afrenta ni ningún esfuerzo tal como la concibe el pensamiento cristiano que conmina al hombre a dominar la naturaleza, muy por el contrario en el mundo andino se trabaja por que se ama y el trabajo significa criar vida.">On
one hand, the work is not an affront or no effort as conceived by
Christian thought that warns man to dominate nature, quite the contrary
in the Andean world working for you love and raise work means life. </span><span title="En occidente no existe mediación si no separación, lo cual excluye la diferencia o la diferencia es el elemento principal de exclusión, por ello el discurso académico occidental es una reflexión mecánica unilineal, unidireccional y bidimensional.">In
the West there is no separation mediation if not, which excludes the
difference or the difference is the main element of exclusion, so the
Western academic discourse is a mechanical reflection unilinear,
unidirectional and two-dimensional. </span><span title="Su cultura, su organización social, su economía y su religión está estructurada de esa manera, lo que ha permitido poner en peligro la vida humana misma y la existencia del planeta.">Their
culture, their social organization, economy and religion is structured
in this way, which has allowed to endanger human life itself and the
planet's existence. </span><span title="Es diferente el discurso académico andino que ES UNA REFLEXION CONTEMPLATIVA, que no está atada a ningún mecanismo tal como lo está occidente a su paradigma newtoniano mecánico">It's
different academic discourse IS A REFLECTION Andean CONTEMPLATIVE,
which is not bound to any mechanism as is western to its mechanical
Newtonian</span></span><br />
<br />
<span class="long_text" id="result_box"><span title="Es diferente el discurso académico andino que ES UNA REFLEXION CONTEMPLATIVA, que no está atada a ningún mecanismo tal como lo está occidente a su paradigma newtoniano mecánico"> </span><span title="Bueno, ya resuelto éste primer problema para entender que una de las fuentes de la historia, aparte de las conminadas en los manuales de ciencias históricas, es precisamente la reflexión contemplativa que se hace en forma comunitaria en todas las organizaciones sociales andinas.">Well,
I solved this first problem understanding that one of the sources of
the story, aside from the manuals conminadas in historical sciences, is
precisely contemplative reflection is done communally in all Andean
social organizations. </span><span title="Desde allí estoy partiendo ya modo de comentario, lo hiriente que resulta quienes están demasiados a culturados y moviéndose por los paradigmas occidentales en el conocimiento científico.">From
there I'm starting by way of comment, it is hurtful to those who are
too acculturated and moving through western paradigms in scientific
knowledge. </span><span title="En reciente visita a los predios de los eruditos vallejianos, lance como una piedra para derrumbar mitos que se sostenían como palitroques en un juego y vaya que lo derrumbe pues el grito que pusieron fue más allá del cielo y es que como a culturado sus definiciones son">In
a recent visit to the campus of vallejianos scholars, throw like a
stone to break down myths that are held as breadsticks in a game and it
will collapse because the cry that was put beyond the sky and it's like
culturado their definitions are </span><span title="estáticas y no plásticas; por ejemplo eso es lo que leemos en los escritos de Ivan Degregori y Portocarrero que ellos imaginan al mestizo- que en realidad no lo es- como un individuo amargado y sometido a la presión del estado criollo, ya sea por la">static
and non-plastic, for example this is what we read in the writings of
Ivan Degregori and Portocarrero they imagine the mestizo-that in fact it
is, as an individual bitter and under pressure creole state, either by
the </span><span title="vía política social cultural y religiosa, pero por el contrario es un individuo muy alegre, para ellos es incomprensible que quienes presenten los rasgos esquizoides de la anormalidad sean los torturadores y no los torturados.">via
social cultural and religious policy, but instead is a very cheerful
person, for them is incomprehensible for people developing schizoid
traits of abnormality are the torturers and the tortured. </span><span title="Por ello comprendí que para los criollos era y es necesario que Vallejo sea un mestizo y no por el contrario un auténtico indígena.">So I realized that for the natives was and is necessary for Vallejo is a mongrel and instead a true Indian. </span><span style="background-color: white;" title="Las razones se las explique a estos escritores y lo volveré a hacer en un escrito posterior con las bases históricas de la historiografía oficial.">The reasons you were told these writers and do it again in a post with the historical basis of the official historiography. </span></span><br />
<span class="long_text" id="result_box"><span style="background-color: white;" title="Las razones se las explique a estos escritores y lo volveré a hacer en un escrito posterior con las bases históricas de la historiografía oficial."></span></span><br />
<span class="long_text" id="result_box"><span style="background-color: white;" title="Las razones se las explique a estos escritores y lo volveré a hacer en un escrito posterior con las bases históricas de la historiografía oficial."><br /></span><span style="background-color: white;" title="http://juanestebanyupanqui.blogspot.com">http://juanestebanyupanqui.blogspot.com
</span></span>Tanyita Yupanquihttp://www.blogger.com/profile/16228376918193267475noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-56412388199564854762013-08-26T12:20:00.006-07:002013-08-26T12:20:55.005-07:00REUNION OF LEFT?<span class="long_text" id="result_box" lang="en"><span title="¿UNIÓN DE IZQUIERDAS?"></span><span title="¿UNIÓN DE IZQUIERDAS?">REUNION OF LEFT?<br /></span><span title="Podemos empezar a preguntarnos si esto es posible, en esta segunda década en que vivimos.">We can begin to wonder if this is possible, in this second decade in which we live. </span><span title="Será posible hacerlo, cuando nos hemos centrado en recoger las migajas del sistema en todo estos tiempos; creímos que podíamos hacerlo en torno a un caudillo, pero ello es anti histórico, regresionamos a como fueron los líderes en el feudalismo y la característica actual del capitalismo">It
will be possible to do so, when we focused on the crumbs of the system
throughout these times, we thought we could do around a caudillo, but it
is anti historical, regresionamos to as were the leaders in the current
feature feudalism and capitalism </span><span title=".">. </span><span title="Entonces tenemos que dilucidar dos cosas.">Then we need to clarify two things. </span><span title="La primera, si es posible la unión de las izquierdas en el Perú.">The first, if possible the union of the left in Peru. </span><span title="La segunda determinar realmente en qué etapa se encuentra el capitalismo y combatirla, hecho que no se ha realizado nunca desde el derrumbe del bloque soviético.">The second really determine what stage capitalism and fight, which had not been done ever since the collapse of the Soviet bloc.<br /></span><span title="Lo primero que tenemos que hacer es remitirnos a la historia de la izquierda peruana, que como antecedente ha seguido el derrotero de lo sucedido en al ámbito internacional.">The
first thing to do is to refer to the history of the Peruvian left,
which as history has followed the itinerary of what happened in the
international arena. </span><span title="Nuestro análisis tiene que ser descarnado y siendo lo más objetivo posible, eso sin tomar como propia alguna de las tiendas en que se dividió y en las cuales muchos de nosotros militamos acuestas con la alforja de nuestra juventud y vehemencia creyendo que nuestra posición era el dogma">Our
analysis has to be gritty and being as objective as possible, not to
take as their own any of the stores that are divided and in which many
of us are campaigning sleep with the bag of our youth and strongly
believe that our position was the dogma </span><span title="sacrosanto de la verdad absoluta, pero no nos dimos cuenta que éramos utilizados por los dinosaurios del oportunismo, que solo utilizaban el discurso incendiario para ganarse réditos en los claustros universitarios, después seguían su vida como un pequeño burgués a la espera de ascender en la escala">sanctity
of absolute truth, but we did not realize we were used by the dinosaurs
of opportunism, which only used the incendiary speech to earn revenues
in university faculties, then continued his life as a petty bourgeois
waiting to climb the ladder </span><span title="de la sociedad burguesa.">of bourgeois society.<br /></span><span title="Hasta la muerte del Amauta, la izquierda se mantuvo unida bajo la sombra de su dirección ideológica, aquí no podemos considerar a Haya de la Torre, conociendo su oportunismo confeso aunado a su megalomanía por el manejo de las cuerdas del poder.">Until
the death of Amauta left remained united under the shadow of his
ideological direction, here we can not consider Haya, knowing their
opportunism coupled confessed his megalomania by handling the strings of
power. </span><span title="En el mundo, es a partir de la muerte de Stalin y la ascensión de Krushov al poder, que viene y puede considerarse como un gran revés para las filas revolucionarias, lo sigue siendo ya que su oportunismo y entrega de lo conseguido hasta ese momento creó">In
the world, after the death of Stalin and Khrushchev's rise to power,
that comes and can be seen as a major setback for the revolutionary
ranks, it still is as its opportunism and delivery of what has been
achieved so far created </span><span title="las condiciones para que se iniciara la contrarrevolución que culmino con la destrucción de todo vestigio progresista que pudiera contener las aspiraciones imperialistas Yanquis.">the
conditions for the initiation of the counter that ended with the
destruction of all vestiges progressive imperialist aspirations may
contain Yankees. </span><span title="Después de un largo tiempo sucedió lo mismo en la China del gran Mao, ello nos conlleva a pensar que el principal problema es mantener el desarrollo de la gran marcha de la revolución; ya esto lo intuía el Gran Lenin cuando escribió sobre revolución y contrarrevolución,">After
a long time the same thing happened in the great Mao China, it leads us
to think that the main problem is to keep the development of the great
march of the revolution, and that the Great Lenin sensed it when he
wrote about revolution and counterrevolution, </span><span title="que esta última siempre actúa entre bastidores, para que no se lo pueda reconocer, su táctica se centra en desprestigiar a las filas revolucionarias, la finalidad es de minar la moral y la confianza del pueblo en su avanzada progresista.">the
latter always acts between racks, so that it can not recognize, focuses
on tactics to discredit the revolutionary ranks, the purpose is to
undermine the morale and confidence of the people in their advanced
progressive.<br /></span><span title="A ello son muy buenos colaboradores el oportunismo, el revisionismo que no hacen más que medrar a la clase obrera campesina para expresar ante sus amos, que ellos tienen las riendas, que por ello tienen la necesidad de recibir sus prebendas de manos de sus verdaderos amos">To
this are very good partners opportunism, revisionism that do nothing
but thrive peasant working class to express to their masters, that they
hold the reins, which therefore have the need to receive their
privileges hands of their true masters </span><span title=".">. </span><span title="En nuestro país lo hizo el revisionismo y el oportunismo es encaramarse en las filas obreras traficando con sus intereses, pero los verdaderos conductores de las masas no cejaron en su empeño y vendieron caro su derrota; ahí tenemos el claro ejemplo de Artemio Zavala, que fue">In
our country did revisionism and opportunism in the workers' ranks climb
peddling their interests, but the real drivers of the masses refused to
give up and sold expensive defeat, there we have a clear example of
Artemio Zavala, who was </span><span title="traicionado por el APRA, que festino su detención, pero él avizorando la traición aprista-que había transado ya con los patrones de la Caña de azúcar de todas las haciendas azucareras- se retiro hacia su tierra natal.">betrayed
by APRA, which festino his arrest, but he APRA-envisioning treason and
had traded with the patterns of sugar Cane sugar plantations-all retired
to their homeland. </span><span title="Esto es siempre el derrotero de quienes traicionan al pueblo en la lucha por la defensa de sus derechos.">This is always the itinerary of those who betray the people in the struggle for the defense of their rights. </span><span title="Esa etapa en que el oportunismo se mantuvo fiel al revisionismo soviético, es cuando esclarecida las masas deciden tomar el rumbo diferente, buscan a Castro en Cuba en busca de apoyo, pero también deciden ir donde el Gran presidente Mao.">That
stage that opportunism remained loyal to Soviet revisionism is when
enlightened the masses decide to take different course, Castro in Cuba
looking for support, but also decide to go where the Great Chairman Mao.
</span><span title="Allí deciden iniciar la lucha en nuestro país.">They decide to start fighting in our country. </span><span title="Solo cuentan con el apoyo moral de China pues Castro decide apoyar a otra línea afín a ellos.">Just have the moral support of China as Castro decides to support another line akin to them.<br /></span><span title="Allí tenemos a Luis Felipe De la Puente Uceda que inicia esa heroica guerra al feudalismo en nuestra Patria.">There we have Luis Felipe De la Puente Uceda that heroic war starts feudalism in our country. </span><span title="Lo cual no fue secundado por ningún hombre de los que se desgañitaban en las plazas públicas o en los cafés.">Which was not supported by any man who is hoarse in public squares or in cafes. </span><span title="Como siempre eran los revolucionarios de café, que una vez que salían se olvidaban, solamente medrando para seguir sirviendo, como siempre a los intereses del sistema que ha encaramado en el poder a la lumpen burguesía nacional.">As
always were the revolutionaries of coffee, which once out they forgot,
but thrive to continue serving, as always in the interests of the system
that has perched on the power to the lumpen bourgeoisie. </span><span title="Eso ha sido su destino de la famosa izquierda nacional que lo único que ha hecho es bombardear todas las experiencias revolucionarias que se han sucedido en nuestra patria, y ahora se hace eco de las teorías burguesas ideológicas para afirmar su poder en contra el pueblo.">That
was the fate of the famous national left that all he has done is to
bomb all the revolutionary experiences that have happened in our
country, and now echoes bourgeois ideological theories to assert their
power against the people. </span><span title="Entonces como toda alianza sera para justificar la entronizacion del imperio que saciendo sus afanes destruira lo que queda de vida en el planeta.">So
like every alliance will be to justify the enthronement of the empire
that his labors saciendo destroy what remains of life on the planet. </span><span title="Ya que el imperio esta sometiendo a casi tres cuartas partes del planeta al hambre y miseria.">Since the rule is subjecting almost three quarters of the planet to hunger and misery. </span><span title="Los convertidos en esclavos funcionales del poder omnivo del capitalismo...">The functional enslaved omnivores power of capitalism ...<br /><br /></span><span title="Continúa">Continued<br /></span><span title="Túpac Isaac II">Tupac Isaac II</span><span title="Juan Esteban Yupanqui Villalobos.">Juan Esteban Yupanqui Villalobos.</span><span title="http://juanestebanyupanqui.blogspot.com">http://juanestebanyupanqui.blogspot.com</span></span>Tanyita Yupanquihttp://www.blogger.com/profile/16228376918193267475noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-25251909963604635942013-08-26T12:20:00.001-07:002013-08-26T12:20:06.616-07:00Good morning, brothers slaves!<span class="long_text" id="result_box" lang="en"><span class="hps">Good morning</span><span class="">,</span> <span class="hps">brothers</span> <span class="hps">slaves!</span><br /><span class="hps">A call to</span> <span class="hps">the brothers</span> <span class="hps">who</span> <span class="hps">suffer from capitalist exploitation</span><span>!</span><br /><span class="hps">Good morning</span><span>,</span> <span class="hps">brothers</span> <span class="hps">slaves!</span><br /><br /><span class="hps">You work</span> <span class="hps">hard</span> <span class="hps">to collect</span> <span class="hps">500 soles</span><span>, no?</span> <span class="hps">Also for</span> <span class="hps">200 soles</span> <span class="hps">we are doomed</span> <span class="hps">to work if</span> <span class="hps">the government</span> <span class="hps">fascist</span> <span class="hps">desire or</span> <span class="hps">will</span> <span class="hps">the economic oligarchy</span> <span class="hps">decides</span> <span class="hps">..</span><br /><br /><span class="hps">Who knows</span><span>?</span> <span class="hps">maybe</span> <span class="hps">not ashamed</span> <span class="hps">at all</span> <span class="hps">to</span> <span class="hps">see</span><span>:</span> <span class="hps">how</span> <span class="hps">our children spend</span> <span class="hps">over</span> <span class="hps">the windows</span> <span class="hps">and</span> <span class="hps">the windows of</span> <span class="hps">department stores</span> <span class="hps">-</span> <span class="hps">filled with</span> <span class="hps">foreign goods</span><span>, wandering</span> <span class="hps">with their</span> <span class="hps">old and broken</span> <span class="hps">shoes</span> <span class="hps">...</span> <span class="hps">Keep working</span> <span class="hps">for the crumbs</span> <span class="hps">that</span> <span class="hps">your</span> <span class="hps">employers</span> <span class="hps">pay you</span> <span class="hps">while</span> <span class="hps">you go</span> <span class="hps">hungry</span><span>,</span> <span class="hps">disease and poverty</span> <span class="hps">..</span> <span class="hps">.</span><br /><br /><span class="hps">Sleep,</span> <span class="hps">oh</span><span>,</span> <span class="hps">people</span> <span class="hps">slave!</span> <span class="hps">Tilt head</span> <span class="hps">sword</span> <span class="hps">does not cut it</span><span>, no!</span><br /><br /><span class="hps">Sleep,</span> <span class="hps">oh</span><span>,</span> <span class="hps">people</span> <span class="hps">slave!</span> <span class="hps">It is</span> <span class="hps">because you have</span> <span class="hps">120</span> <span class="hps">congressmen</span> <span class="hps atn">"</span><span>immortal friends</span><span>"</span> <span class="hps">lol</span><span>,</span> <span class="hps">to</span> <span class="hps">whom we</span><span>:</span> <span class="hps">the 30 million</span> <span class="hps">prevalecerles</span> <span class="hps">can not</span><span>,</span> <span class="hps">because they</span> <span class="hps">are united in</span> <span class="hps">stealing</span> <span class="hps">the wealth of</span> <span class="hps">our</span> <span class="hps">pisarnos</span> <span class="hps">Pachamama</span> <span class="hps">and</span> <span class="hps">back,</span> <span class="hps">while</span> <span class="hps">30,000,000</span> <span class="hps">us</span> <span class="hps">-</span> <span class="hps">we</span> <span class="hps">each goat</span> <span class="hps">by</span> <span class="hps">his foot</span><span>!</span><br /><br /><span class="hps">Sleep,</span> <span class="hps">oh</span><span>,</span> <span class="hps">people</span> <span class="hps">slave!</span> <span class="hps">For you</span> <span class="hps">are</span> <span class="hps">"future"</span> <span class="hps">only</span> <span class="hps">far in</span> <span class="hps">strange</span> <span class="hps">foreign</span> <span class="hps">lands</span> <span class="hps">..,</span> <span class="hps">away from family</span> <span class="hps">and home</span><span>,</span> <span class="hps">away from your</span> <span class="hps">elderly mother</span><span>, away from</span> <span class="hps">your children</span> <span class="hps">grow</span> <span class="hps">miserable</span> <span class="hps">you are doomed</span> <span class="hps">if</span> <span class="hps">your beloved</span> <span class="hps">presence</span><span class="">, so you can</span> <span class="hps">occasional</span> <span class="hps">send</span> <span class="hps">them</span> <span class="hps">another euro</span> <span class="hps">..!</span><br /><br /><span class="hps">Sleep,</span> <span class="hps">oh</span><span>,</span> <span class="hps">people</span> <span class="hps">slave!</span> <span class="hps">While</span> <span class="hps">your grandmother</span> <span class="hps">is</span> <span class="hps">beaten and raped by</span> <span class="hps">a</span> <span class="hps">20 soles</span><span>!</span> <span class="hps">Do not</span> <span class="hps">feudal</span> <span class="hps">enemy</span> <span class="hps">threats</span> <span class="hps">as you need</span> <span class="hps">your hands to</span> <span class="hps">work hard for</span> <span class="hps">those</span> <span class="hps">500</span> <span class="hps">suns</span><span>, no?</span> <span class="hps">You need your</span> <span class="hps">hands to caress</span> <span class="hps">your children</span><span class="">, who</span> <span class="hps">cry for</span> <span class="hps">bread</span> <span class="hps">and</span> <span class="hps">new shoes,</span> <span class="hps">yeah!</span><br /><br /><span class="hps">Sleep,</span> <span class="hps">oh</span><span>,</span> <span class="hps">people</span> <span class="hps">slave!</span> <span class="hps">I</span> <span class="hps">have</span> <span class="hps">about 500 years</span> <span class="hps">of experience</span><span>, yes</span><span>!</span><br /><br /><span class="hps">Tanyita</span> <span class="hps">Yupanqui</span></span>Tanyita Yupanquihttp://www.blogger.com/profile/16228376918193267475noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-35708688098551835292013-07-17T03:30:00.001-07:002013-07-17T03:30:20.913-07:00New Cajamaca resistance activities Monday, 15 July 2013 17:12 | Written by Chumpi Jempets<span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;">Hello. After the reading of the names other words at summer solstice for Peruvian "Conga Mine" victims I have continued to follow grandfather activist Hugo Blanco's news about effective coalition action to slow mine activity - progress and also attempts by Peru gov and mine management to manipulate international and national opinion about safety, good corporate conduct. (US company Newmont). So Eng transl below for Hugo's most recent news. Our friends at Mining Watch, Kairos, Alternatives, RQGE, etc can't always follow US corporations in South America but if we stay in touch with one another as North Amer Two Row Wampum Treaty obliges us to do (recognized by Chretien fed. gov in 1994) - we can help many - ourselves too. I have been following anti nuclear protest at Tricastin plant- France also in FR papers.</span><br />
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In Peace and Friendship, Stone </div>
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New Cajamaca resistance activities</div>
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Monday, 15 July 2013 17:12 | Written by Chumpi Jempets</div>
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CUL Agreements and conclusions</div>
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Fight Command Unit (CUL) Cajamarca Region was conducted in order to take stock of the activities undertaken between the months of May to July with the participation of the leading voices of their bases; Milton Sanchez Cubas, Edy Leon Benavides Ruiz, Idelso Hernandez and other members as I call Mr. Victor Acosta Defense Front of San Marcos, who socialized acuerdosLos the following events, days of action and the proceedings that took place during the month of May, June and July, the infeasibility of conga, have served to commoners and Celendín ronderos, Hualgayoc-Bamabamarca, Cajamarca regional Celendín and feel strengthened and united, understanding that the struggle is for all the people of Cajamarca and the Peruvian people and see is the symbol of the defense of life water, environment and customary rights of peoples ronderiles community and the region and the country.</div>
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In front of the lies the central government, Yanacocha and Newmont have lied to Peru and the world that the mega mining project Conga is paralyzed, over the provocations of every week that ministers take to the media to say that defend the economic model that conga longer exists in the national agenda that will conga in every way, because it guarantees development for the region and the country, if not the Peru conga dies, Yanacocha has to recover confidence of the people and for the state to support, saying that already completed construction of the reservoir and Chaullagon already open, and then start building the reservoir the Perot and now say that was built in the 2014, compared to all these lies, was ratified unit firmly and continue the resistance, and simultaneously strengthen even more so ronderos shifts guardians of the lagoons, with much more vigilance, until definitively abandon yanacocha ancestral territories.</div>
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We reject aggression and repression suffered ronderso brothers and LA PIC on July 5 in the District of Cortegana, for the public hearing scheduled Odebrecht Company, to discuss and approve the mega Chadin II, which only made his audience with outsiders, not being considered ronderiles authorities, which do not consider it valid audience for not consulted or given consent, confirming that the company is viable hydropower and to withdraw from the area.</div>
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It unmasks, stop and punish them ronderil chain operators yanacocha government and they have unleashed a campaign of defamation against ronderos leaders and environmentalists, which we have sold and that the dam or reservoir that has been built Chailhuagón , which is totally false, when this building was fully imposed State of Emergency, pointing rifles heads of the leaders, but today his trench built to stop water of Lake Chailhuagón, do ask to pass managed by Agrarian Agency Regional Government and serve for life for farming and is not touched for mining or destroyed in the future.</div>
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Was ratified, that will not allow the construction of the dam the PEROL, and the destruction of the lagoon the PEROL and gaps in other areas of the territories and communal ronderos Celendín Cajamarca Hualgayoc-Bamabamarca and within it the Quilish as gaps in the other provinces, all costs will defend itself if possible with their own lives.</div>
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Tours will be promoted local, national and international to Conga gaps where their safety is ensured by the authorities of the peasant patrols, this in order to promote tourism and meet the existing wonder conga lagoon, the same who are in danger of being destroyed by Yanacocha and NEWMONT.</div>
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To the guardians of the lakes patrolmen will be recognized as the most courageous and worthy men who deserve the recognition and respect of all Peruvians and the world, being the defenders of planet earth's fresh water and the environment.</div>
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Tanyita Yupanquihttp://www.blogger.com/profile/16228376918193267475noreply@blogger.comtag:blogger.com,1999:blog-7671675588541814909.post-20231672273366676792013-06-14T01:11:00.001-07:002013-06-14T01:11:12.653-07:00TWO LEGAL SYSTEMS<span class="long_text" id="result_box" lang="en"><span title="DOS SISTEMAS JURIDICOS"><br /></span><span title="DOS SISTEMAS JURIDICOS.">TWO LEGAL SYSTEMS.<br /></span><span title="En el territorio al que denominan los criollos como Perú existen dos sistemas jurídicos, uno el ordinario impuesto por los criollos y el otro el sistema jurídico consuetudinario que tiene su origen en la ética de los pueblos andinos.">In
the territory to which the natives called as Peru there are two legal
systems, one standard imposed by the Creoles and the other customary
legal system is rooted in the ethics of the Andean peoples. </span><span title="Pero esta ética de los pueblos andinos se basa en una filosofía que tiene principios, quizás ello desconocido para el común de los mortales.">But this ethic of the Andean peoples is based on a philosophy that has principles, perhaps it unknown to ordinary mortals. </span><span title="Precisamente su negación por parte de occidente no desdice su existencia, y que es el motor del acontecer diario de los pueblos andinos.">Indeed its denial by the West not detract from its existence, and that is the engine of daily events of the Andean peoples.<br /></span><span title="Entendemos que filosofía es el conocimiento de los pueblos en su búsqueda por conocer al ser, todo lo que existe y todo lo que se mueve.">We
understand that philosophy is the knowledge of the people in their
quest to learn to be, all that exists and everything that moves. </span><span title="Mientras occidente crea el discurso académico, que no es otro que la reflexión discursiva; lo contrario al discurso del hombre andino que es una reflexión contemplativa.">While
western academic discourse creates, which is none other than discursive
reflection, the opposite of Andean man speech is a contemplative
reflection. </span><span title="Aquí precisamente empiezan las diferencias entre estas dos concepciones.">Here just beginning the differences between these two concepts.<br /></span><span title="La una ha sido impuesta con violencia hacia los pueblos andinos, así como sostenemos que el estado criollo impone un concepto de nación a la cual solo se adhieren los mestizos, pero para las comunidades no existe y sigue su camino de acuerdo a sus costumbres, eso">The
one has been imposed with violence toward the Andean people and argue
that the state imposes a concept creole nation which only adhere
mestizos, but for the communities there and moves on according to their
customs, that </span><span title="lo puede destacar el amauta José Mattos Mar que puede aseverar que el mundo andino ha ido imponiendo con paciencia su modo de vivir, concebir las cosas en la misma capital.">I
can highlight the amauta Joseph Mattos Sea can assert that the Andean
world has been patiently imposing their way of life, seeing things in
the capital. </span><span title="Pero lo que más pueda llamarnos la atención en que el amauta José Mattos Mar asevera la existencia de un estado o sistema social muy superior a los sistemas sociales económicos occidentales que el nombra como socialismo andino.">But
what else can call attention to the amauta Joseph Mattos Mar asserts
the existence of a state or social system far superior to Western
economic social systems named as the Andean socialism. </span><span title="Por ahora el mundo académico no sale de su asombro y no ha optado por dar respuesta, no la tiene por supuesto o si la tiene todavía no la conocemos.">For
now, the academic world does not leave his astonishment and has chosen
not to respond, he does not or if course is not yet known.<br /></span><span title="Lo que nos da a conocer el amauta sanmarquino, es crucial y nos da asidero entonces para confirmar el sistema jurídico andino, todavía denominado como reglamento de Rondas campesinas , pero que no viene a ser más que el sistema jurídico de esas naciones a quienes occidente trata">What
we amauta discloses San Marcos, is crucial and gives us time to confirm
grip Andean legal system and is also known as peasant Rounds
regulations, but that does not come to be more than the legal system of
those nations whom the West is </span><span title="de negar su existencia.">to deny its existence. </span><span title="En el sur aún se conserva con mucho más fidelidad este sistema jurídico que norma todas las actividades de la comunidad.">In the south is still preserved with much more fidelity this legal system that regulates all activities of the community. </span><span title="Pero que desde la capitalina ciudad de Lima, la de los virreyes actuales les horroriza, pero que sin embargo se viene aplicando en algunas barriadas para contener la barbarie occidental que genera la concepción neo liberal en las mentes de los indígenas.">But
since the capital city of Lima, the current of the viceroys are
horrified, but nevertheless has been applied in some neighborhoods to
contain Western barbarity generated neoliberal conception in the minds
of the Indians. </span><span title="Y que es lo que genera?">And that is what generates? </span><span title="Codicia y enfermiza necesidad de satisfacción de satisfacer necesidades que no son prioritarias para la vida humana, o como lo podemos llamar el consumismo desmedido que hace los indígenas se vuelvan unos pillos consumados, pero también ve el reflejo de los políticos que en poder hacen lo mismo">Greed
and sickly satisfaction need not meet priority needs for human life, or
as we call unbridled consumerism that makes Indians become consummate
rascals, but also see the reflection of the politicians in power do the
same </span><span title="y los quiere imitar, haciéndolo con la posibilidad de delinquir contra los más pobres, aquellos que son los más débiles de las comunidades.">and want to imitate, making the possibility of offending against the poorest, those who are the weakest communities.<br /></span><span title="Hay una cosa que occidente no puede entender, ni entenderá debido a su cosmovisión aniquilante, sadomasoquista.">There is one thing that the West can not understand, or understand due to their worldview overkill, sadomasochistic. </span><span title="Aquello que para las comunidades significa el restablecimiento del equilibrio y la correspondiente relación entre cada uno de los comuneros, me refiero al castigo que se propina al comunero que ha trasgredido las normas comunales y que lo hace en cada comunidad a la que ha perjudicado; este">That
means that for communities to restore the balance and the corresponding
relationship between each one of the community, I mean the punishment
they tip the commoner who has transgressed community standards and that
it does in every community that has harmed, this </span><span title="punto es el que ha generado mucha controversia y enfrentamiento entre el sistema jurídico ordinario u occidental y las comunidades a través de las rondas.">point
is one that has generated much controversy and confrontation between
the ordinary or Western legal system and communities through the rounds.
</span><span title="La justicia ordinaria lo toma como secuestro, lo que es aprovechado por los delincuentes para salir bien librados después de hacer sus fechorías, ya que para la justicia ordinaria, tiene que encontrarse en flagrancia y con testigos como a los elementos ordinarios o accesitarios de su sistema">Ordinary
justice takes it as kidnapping, which is exploited by criminals to get
away with their crimes after making because for the ordinary courts,
must be in flagrante and witnesses as ordinary or accesitarios elements
of your system </span><span title="como son la policía y la fiscalía, de lo contrario se invalida la acusación, con lo cual el delincuente puede obrar inpunentemente.">such
as the police and the prosecution, otherwise you will invalidate the
indictment, which the offender can work inpunentemente.<br /></span><span title="El sistema jurídico andino es mucho más completo pues ordena armónicamente las relaciones entre los mismos hombres y con los demás seres del cosmos, contrariamente al ordinario que todo gira en torno a la visión antropocéntrica y las muchas por no decir preferentemente tiene su sello de clase,">The
Andean legal system is much more complete as harmoniously ordered
relations between themselves, and with other beings in the cosmos,
unlike the ordinary that everything revolves around the anthropocentric
view and the many if not preferably has its class label, </span><span title="por más que ellos- me refiero a los neo liberales-pretendan negarlo en que su sistema jurídico no protege al desvalido ni menesteroso; pues es solamente declarativo y no objetivo en la realidad.">by
more than them-I mean the neo-liberals pretend to deny that its legal
system does not protect the helpless and needy, it is only declaratory
and not objective reality.<br /></span><span title="Pero por qué colisionan, a pesar de que existe el convenio 169 de la organización internacional del trabajo.">But why collide, even though there is Convention 169 International Labour Organisation. </span><span title="He ahí el problema que trataremos de dilucidar en otro escrito mas adelante.">That's the problem we will try to explain in another paper later.<br /></span><span title="Juan Esteban Yupanqui Villalobos.">Juan Esteban Yupanqui Villalobos.<br /></span><span title="http://juanestebanyupanqui.blogspot.com">http://juanestebanyupanqui.blogspot.com</span></span>Anonymousnoreply@blogger.com