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jueves, 17 de mayo de 2012


Following publication of the rules of the law of prior consultation, by DS N ° 01-2012-MC, it is starkly reprehensible that despite validated and expanded the scope of Art. 149 of the Constitution of the State, regarding the peasant patrols, through Agreement No. 1-2009 Plenary of the Supreme Court of the Republic, who have been recognized judicial offices and consolidated through the bill coordination, now at a stroke status is unknown indigenous or native to the peasant patrols, particularly those that do not originate within peasant or native communities.
This position and attitude of government is not casual. They are indigenous, native and peasant patrols, which are so organized and permanent lifting of struggles and environmental protection, most notably in intrepid action against pollution generated by large scale mining. Thus we have as an example, persistent and heroic struggle the people of Tambogrande book-Piura against Manhattan, of the Andean peoples of Ayabaca and Huancabamba in Piura against Majaz project, now Rio Blanco, the town of Lambayeque Canaris against the project, peoples of the Andes liberteño Misquichilca against Barrick and South Lagoons project, the people against Antamina in Ancash, Cajamarca against Yanacocha and special anti Conga project, on the south, we the people of Arequipa and Cuzco against the Majes project Sihuas II, the people convenciano in Cuzco against contamination from the Camisea gas, the town of Puno against pollution of the Rio Ramis, and say the fighting in the now classic miners seats Toquepala, Cuajone, La Oroya Cerro de Pasco, etc. In short, Peru mining has been delivered to the highest bidder by the government lackeys and sellouts of Alan Garcia, Toledo, fujimontesinista mafia, and now by the government of Ollanta Humala, all the recipes using international monetary fund, which economic colonies supported by apparent democratoid regimes, whose traditional institutions (judiciary, legislative, executive and electoral) are only a crude brazzier that hides his horrible rotting body.
It is easy to deduce that if these popular organizations which have been raising their voices against organized capital and its system of exploitation and appeasement, now they intend to remove from the scene of the fight via regulation law. Well worth asking if the poblanos organized peasant patrols, particularly in the north are not descendants of native peoples and the north have the Tallan, the Moche, the Chimu, the caxamarcas, the Chachapoyas, or chucoway huamanchucos etc. that although, at present limited community thrives in such jurisdictions, it is because after the invasion, the settlers in more than five hundred years of subjugation have settled the foundations of our civilization tahuantinsuyana, particularly as regards the social and economic organization. This has not been an obstacle to conserve Tahuantinsuyo tutelary institutions: community spirit in the land use, ayni, minka, the pararaico, the servinacuy, the wuyana etc. spirit that has allowed today to organize in peasant patrols within a concept and design of rural community, above the limiting frameworks of the law itself gives them birth.
This system and particularly the regime that has the structure of civil-military dictatorship, as new tests of dominance in the time that the ailing and discredited democracy, and does not give effective results to counter popular protest. In other words, the maintenance of democratic regimes clothes (only because they arise from outdated electoral fraud) is only possible to satisfy the people into believing that it is still possible mediating these changes aim to electoral fraud, which the popular will is respected, when above all stands the will of the imperialist master: the monster of the north.
The repressive legal shield, which criminalizes public outcry, inherited from previous regimes continuistas as this, and has expanded this regime closes a circle of indiscriminate repression and authoritarian to the empire and its lackeys appeal to stop the momentum of the struggling masses spontaneously and in response to such ignominy and oppression, and that course is looking to build their bodies and cutting edge.
In that sense, the challenge of social organizations, in this historical moment, is to build leaders and leaders in the heat of the class struggle, they must be left behind economism, paternalism, the spontaneity and north of the struggle. As compared to the situation, not fit patches, but a surgical operation, and that means resume the path of true organized struggle, which drag the chariot of the intermediate sectors and backward forward in the struggle against bourgeois and imperialist aspirations domain of the masses through welfare policies, using the media parameterized in a monotone and reptile, and why not say, hiring scabs, traitors and traitors to perpetuate the system.
The people must shake off the cowardly and opportunistic in the direction of their organizations, it is not authoritarianism and personalism in this fight, those leaders of always renting his mind and his pen to the highest bidder to be unmasked. It is time to take the most precious of our historical past, our amautas see us with eyes of wisdom, the apus us the way and amidst chants with pututos and flutes, waving flags and chanting slogans to air, we call loudly to defend the Pachamama. Attacks on Mother Earth that part of the mining companies, with the permission of puppets and puppet governments must cease. This is possible if the front of our organizations to highlight real leaders with a clear mind and a strong unity in action with the masses.
The four vociferously demanded his unit.
With conviction, let us prepare for that moment. Chunga Alfredo Vinchales Counsel of the Central Regional Of Rural La Libertad-PERU Patarata, May 2012.

   Posted by Juan Esteban Yupanqui Villalobos

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