MESTIZOS O acculturated Indians.
Juan Esteban Yupanqui Villalobos
There
are tools for analysis and storage of information in the historical
sciences that are not taken into account by official bodies and consider
what Mincelli Laura discovered that in successive congresses Olympian
historical sciences are ignored by the leaders of these institutions ,
who deny the evidence dictatorial tone that brings it poured soils
official manuals reporting of events that can take up the spirit of
nations. As
the basis for the development of a people is precisely meet their bases
of appearance as such, but if it is unknown may not form, shape their
future, serve precisely such data and if you can not go wrong that way. This is what happens with some officers known historians such as Peru. The
Peru as a nation, as a culture ethnicity or social group does not exist
only in the mind of the conquistadors and their descendants claim and
hold it in for over five hundred years. But
they do it as a mechanism for support of their political and economic
power, that's the real reason, because otherwise it would fall all the
scaffolding that holds.
The
story is also built according to class interests, to give consistency
and presence of its power, it is based, then it is, but not as a
clueless mayor of Santiago de Chuco said that: "In the history not lives ". It
is so powerful groups are due to deep understanding of historical
processes and the construction of an image of history that is favorable
and consistency to the management of power in a geographic area. Before
going further in these reflections should be clear and sharp for my
claims are sustained by the way I'm discovering that is the same way
they discovered my ancestors. Knowledge
for the Andean world stands on other parameters that led to the balance
between man and all elements of the cosmos, no supremacy or dominances
of any kind, with the utmost respect over the other, contrary to the
logic that underlies Western
academic discourse or reflection that is the result of that logic that
has as principles of contradiction and its two derivatives on the
principle of identity and excluded middle. That is based so as know as science and respect as holy truth. This is last is the basis of the dogmatism of all social, political and even cultural and religious system to finalize. The
rationality of the West is one of exclusion, based on a binary logic
that values two proposals alone or logical values and choose one
against another. Very
different from the Andean rationality is stated in the principles of
complementarity of opposites and no binary elements if they are crowded,
in the simplest scheme two contradictory elements complement one third.
His
second principle of reciprocity, which is known to love, but not a love
transferor, if not the unmodified complementary to the other if not
accept it as it is instead the love from a Western perspective is
one-dimensional and unidirectional, this leads to dogmatism and affection to the inclusion and swallowing the other. On
one hand, the work is not an affront or no effort as conceived by
Christian thought that warns man to dominate nature, quite the contrary
in the Andean world working for you love and raise work means life. In
the West there is no separation mediation if not, which excludes the
difference or the difference is the main element of exclusion, so the
Western academic discourse is a mechanical reflection unilinear,
unidirectional and two-dimensional. Their
culture, their social organization, economy and religion is structured
in this way, which has allowed to endanger human life itself and the
planet's existence. It's
different academic discourse IS A REFLECTION Andean CONTEMPLATIVE,
which is not bound to any mechanism as is western to its mechanical
Newtonian
Well,
I solved this first problem understanding that one of the sources of
the story, aside from the manuals conminadas in historical sciences, is
precisely contemplative reflection is done communally in all Andean
social organizations. From
there I'm starting by way of comment, it is hurtful to those who are
too acculturated and moving through western paradigms in scientific
knowledge. In
a recent visit to the campus of vallejianos scholars, throw like a
stone to break down myths that are held as breadsticks in a game and it
will collapse because the cry that was put beyond the sky and it's like
culturado their definitions are static
and non-plastic, for example this is what we read in the writings of
Ivan Degregori and Portocarrero they imagine the mestizo-that in fact it
is, as an individual bitter and under pressure creole state, either by
the via
social cultural and religious policy, but instead is a very cheerful
person, for them is incomprehensible for people developing schizoid
traits of abnormality are the torturers and the tortured. So I realized that for the natives was and is necessary for Vallejo is a mongrel and instead a true Indian. The reasons you were told these writers and do it again in a post with the historical basis of the official historiography.
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